SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Seventh centum<\/a> >> Ninth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n sEyOngu thaN thirumAlirunjOlai malai uRaiyum sEy Ongu – very tall Oh, amazing lord who is remaining firm in thirumAlirunjOlai hill which is very tall and cool! Are you present in the four vEdhams? Are you present in the divine abode siRupuliyUr where bhagavAn, who is jalaSAyi, is reclining and where brAhmaNas, who are naturally nurturing the three types of fire through hOmams (fire sacrifice), are residing? Are you present in the hearts of those bhAgavathas, who are your servitors? I am not knowing the answer for this question. You should mercifully answer me.<\/p>\n\n\n\n sEyOngu …<\/strong> – sEy can be considered as the name of the kshEthrapAlan (guard for the abode) [who is rudhra’s son, skandha and others] and here it is indicating him. Alternatively, sEy indicates distance and hence implies very tall hill. The amazing one who is standing in such divine hill.<\/p>\n\n\n\n enakku uraiyAy idhu <\/strong>– You should mercifully give me the answer for this.<\/p>\n\n\n\n maRai nAngin uLAyO<\/strong> – Are you present in the four vEdhams which completely speak about you?<\/p>\n\n\n\n thI Ombugai<\/strong> … – Are you present in the siRupuliyUrch chalasayanam where brAhmaNas are fully engaged in fire sacrifices? <\/p>\n\n\n\n unadhu adiyAr … <\/strong>– Are you present in the hearts of those who are exclusively focused on your divine feet? I am not knowing this. You have to mercifully explain this in the manner which will make me understand it.<\/p>\n\n\n\n By this, it is explained that just as saubhari assumed multiple forms, bhagavAn is present in all of these places, completely, without any shortcoming, and he manifested that to AzhwAr.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Seventh centum >> Ninth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram sEyOngu thaN thirumAlirunjOlai malai uRaiyummAyA! enakkuraiyAy idhu maRai nAnginuLAyO? thIyOmbugai maRaiyOr siRupuliyUrch chalasayanaththuAyO? unadhadiyAr manaththAyO? aRiyEnE Word-by-Word meanings sEy Ongu – very tallthaN – coolthirumAlirunjOlai malai – in thirumAlirunjOlai hilluRaiyum – … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,719],"tags":[],"class_list":["post-58778","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58778","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=58778"}],"version-history":[{"count":4,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58778\/revisions"}],"predecessor-version":[{"id":58799,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58778\/revisions\/58799"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=58778"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=58778"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=58778"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
mAyA! enakkuraiyAy idhu maRai nAnginuLAyO?
thIyOmbugai maRaiyOr siRupuliyUrch chalasayanaththu
AyO? unadhadiyAr manaththAyO? aRiyEnE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
thaN – cool
thirumAlirunjOlai malai – in thirumAlirunjOlai hill
uRaiyum – remaining firm
mAyA – Oh, amazing lord!
nAngu maRaiyin – In the four vEdhams
uLAyO – are you present?
thI – three types of fire
Ombugai – naturally nurturing it through hOmams
maRaiyOr – where brAhmaNas are residing
siRupuliyUr \u2013 having the divine name siRupuliyUr
salasayanaththu \u2013 bhagavAn, who is jalaSAyi (one who reclines on water), is reclining in this dhivyadhESam
AyO – are you present?
unadhu – for you
adiyAr – bhAgavathas, who are servitors
manaththAyO – are you residing in their heart?
aRiyEn – I am not knowing
idhu – the answer for this question
enakku – for me
uraiyAy – you should mercifully give.<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
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