SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a>\u00a0>>\u00a0Second Centum<\/a> >> Sixth decad<\/a><\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n minnidaich chIdhai poruttA ilangaiyar<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n min<\/em> \u2013 like lightning Simple Translation<\/strong><\/p>\n\n\n\n Demons reside in lankA, under their king, rAvaNa. For the sake of sIthAp pirAtti, who had a slender waist, like lightning, perumAL drew his bow, which had no match, and shot an arrow, simultaneously severing the ten heads of rAvaNa, which were shining with ruby crowns. Bring a stick for that emperumAn, who has a divine crown. Bring a stick for one who built a dam across the ocean, with mountains.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n min \u2026<\/strong> – sIthAp pirAtti had a waist which was like lightning. For the sake of pirAtti, who had a soft, divine form and who did not incarnate through a womb.<\/p>\n\n\n\n thiruvAimozhip piLLai, in his svApadhESam, says that rAvaNa was feeling proud about the strength of his boons, strength of his shoulders, the protection offered by the high compound walls built and the moats around his country. Not knowing what he was doing, he separated sIthAp pirAtti, who had lightning-like waist and who had not known anything about staying in a womb.<\/p>\n\n\n\n ilangaiyar mannan<\/strong> \u2013 rAvaNa separated such sIthAp pirAtti [from SrI rAma] and imprisoned her in lankA; he was also the controller of demons living there.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that with that [mentioned in the earlier verse] as the reason, SrIrAma severed the heads of such rAvaNa, who was the controller of demons [residing in lankA] and who had his ten heads covered with crowns made of ruby and other gemstones. However, since the heads were growing back again and again, despite being severed every time, he severed the ten heads all at the same time, such that they fell down together [never to grow again].<\/p>\n\n\n\n maNi mudi paththum udan vIzha<\/strong> \u2013 rAvaNa\u2019s ten heads were decorated with crowns made of ruby. When SrI rAma cut off each head, due to the strength of the boon which he had obtained, the heads grew back in their respective place. Hence, SrI rAma severed all the ten heads, simultaneously, such that all ten fell down together.<\/p>\n\n\n\n thannigar \u2026<\/strong> – the divine bow [held by SrI rAma] had no match. He drew that bow, through its end.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that it was through that incomparable divine bow that he had a victorious crown for himself.<\/p>\n\n\n\n vaLaiththu itta \u2026<\/strong> – he shot the arrow from that bow, after drawing it<\/p>\n\n\n\n thiruvAimozhip piLLai says here that it was through that same bow that SrI rAma built a dam across the ocean, just as it has been mentioned in SrI rAmAyaNam yudhdha kANdam 21-22 \u201cchApamAnaya saumithrE<\/em>\u201d [Oh, lakshmaNa! Bring my bow and arrows].<\/p>\n\n\n\n minnu mudiyaRku<\/strong> \u2013 the crown of SrI rAma shone as a result of annihilating rAvaNa<\/p>\n\n\n\n vElai adaiththARku<\/strong> \u2013 it was for the sake of sIthAp pirAtti, described through verses such as periya thirumozhi 5.7.7<\/a> \u201csurikuzhal kanivAy<\/em>\u201d (having beautiful locks and reddish mouth like kOvai<\/em> fruit) that SrI rAma had built a dam across the ocean.<\/p>\n\n\n\n We shall next consider the 9th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi\u00a0>>\u00a0Second Centum >> Sixth decad Previous avathArikai (Introduction) There is no specific avathArikai for this pAsuram. minnidaich chIdhai poruttA ilangaiyarmannan maNi mudi paththum udan vIzhathannigar onRu illAch chilai kAl vaLaiththittaminnu mudiyaRku Or kOl koNdu vA vElai adaiththARku Or kOl koNdu vA Word-by-Word Meanings min … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,720],"tags":[],"class_list":["post-58730","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58730","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=58730"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58730\/revisions"}],"predecessor-version":[{"id":58768,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58730\/revisions\/58768"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=58730"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=58730"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=58730"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
mannan maNi mudi paththum udan vIzha<\/em>
thannigar onRu illAch chilai kAl vaLaiththitta<\/em>
minnu mudiyaRku Or kOl koNdu vA vElai adaiththARku Or kOl koNdu vA<\/em><\/p>\n\n\n\n
idai<\/em> \u2013 having waist
sIdhai poruttA<\/em> \u2013 for the sake of sIthAp pirAtti
ilangaiyar<\/em> \u2013 for the demons, who are residents of lankA
mannan<\/em> \u2013 head, rAvaNa
maNi<\/em> \u2013 shining with ruby crowns
mudi paththum<\/em> \u2013 ten heads
udan<\/em> \u2013 at the same time
vIzha<\/em> \u2013 to fall down, after being severed
than<\/em> \u2013 for self (bow)
nigar onRu illA<\/em> \u2013 without a match
silai<\/em> \u2013 bow
kAl vaLaiththu<\/em> – drawing it, at its end
itta<\/em> \u2013 one who shot
minnu<\/em> \u2013 splendorous
mudiyaRku<\/em> \u2013 bring a stick for one who has divine crown
vElai<\/em> \u2013 ocean
adaiththARku<\/em> \u2013 bring a stick for one who built a dam with mountains<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"