SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Seventh centum<\/a> >> Ninth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n theruvil thiri siRu nOnbiyar senjORRodu kanji theruvil – in every street Oh, those who are eager to surrender, leaving aside jainas et al who are different from sAthvika (noble) people, who roam around in every street, disregarding their words and having very lowly vratham of consuming rice and porridge! If you desire to meditate upon bhagavAn, who is jalaSAyi (one who reclines on water), who is reclining in this dhivyadhESam having the divine name siRupuliyUr, where brAhmaNas, who are opulent due to their wealth, are residing, and if you desire to meditate upon the divine feet of vAmana who is having a beautiful form, do that.<\/p>\n\n\n\n theruvil thiri siRu nOnbiyar <\/strong>– Having a form which is not apt for public, they are roaming in the streets, and having avaidhika (non-vaidhika) deeds.<\/p>\n\n\n\n senjORRodu kanji maruvip pirindhvar vAy mozhi madhiyAdhu vandhadaivIr<\/strong> – As said in periya thirumozhi 2.1.7<\/a> “thaN thayirinAl thiraLai midaRRidai<\/em> nerukkuvAr<\/em>” (pushing handful of rice mixed with the best curd), they would consume porridge that does not bring any confusion in their minds. In this manner, they are having avaidhika conduct and are roaming around being away from vaidhika rules. Oh, those are discarding such words and are eagerly surrendering!<\/p>\n\n\n\n thiruvil poli maRaiyOr <\/strong>– Where very opulent brAhmaNas are residing…<\/p>\n\n\n\n siRupuliyUrch chalasayanaththu <\/strong>– Meditate upon the divine feet of vAmana, who is sarvESvara who is having a divine form which is beautiful and is desirable for anyone who sees it. Oh those who are trying to meditate in this manner!<\/p>\n\n\n\n uNarvIr <\/strong>– Oh those who are meditating! The verb is to be understood as in “Abandon the words from the mouth of those jainas et al who are roaming around in the streets desiring for rice and porridge. Try to surrender unto bhagavAn who is in siRupuliyUrch chalasayanam. Understand the divine feet of thrivikrama”.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Seventh centum >> Ninth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram theruvil thiri siRu nOnbiyar senjORRodu kanjimaruvip pirindhavar vAymozhi madhiyAdhu vandhadaivIr!thiruvil poli maRaiyOr siRupuliyUrch chalasayanaththuuruvak kuRaLadigaL adi uNarmin uNarvIrE Word-by-Word meanings theruvil – in every streetthiri – those who roam aroundsiRu – … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,719],"tags":[],"class_list":["post-58681","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58681","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=58681"}],"version-history":[{"count":6,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58681\/revisions"}],"predecessor-version":[{"id":58710,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58681\/revisions\/58710"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=58681"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=58681"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=58681"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
maruvip pirindhavar vAymozhi madhiyAdhu vandhadaivIr!
thiruvil poli maRaiyOr siRupuliyUrch chalasayanaththu
uruvak kuRaLadigaL adi uNarmin uNarvIrE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
thiri – those who roam around
siRu – very lowly
nOnbiyar – having vratham (vow)
sem sORRodu – (beautiful) (with curd etc) with rice
kanji – (drinkable) porridge
maruvi – desiring and consuming
pirindhavar – jainas et al who are different from sAthvika (noble) people
vAy mozhi – the words spoken by their mouth
madhiyAdhu – without supporting
vandhu – leaving them
adaivIr – Oh, those who are eager to surrender!
thiruvil – by wealth
poli – opulent
maRaiyOr – where brAhmaNas are residing
siRupuliyUr \u2013 having the divine name siRupuliyUr
salasayanaththu \u2013 bhagavAn, who is jalaSAyi (one who reclines on water), is reclining in this dhivyadhESam
uruva – having beautiful form
kuRaL – vAmana
adigaL – lord’s
adi – divine feet
uNarvIr – if you desire to meditate upon
uNarmin – do that<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"