SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a>\u00a0>>\u00a0Second Centum<\/a> >> Sixth decad<\/a><\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n vElikkOl vetti viLaiyAdu villERRith<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n vEli<\/em> \u2013 grown in the fence Simple Translation<\/strong><\/p>\n\n\n\n krishNa has snapped a stick from the plants growing in the fence. He has made it into a bow, by stringing it, such that he could play with it. He has decorated himself with white tender leaves of palm tree around his neck, as an ornament, and has hung large number of peacock feathers on his divine back. Oh, crow! Get a stick for this krishNa, to enable him to go behind calves for grazing. Get a stick for one who has the complexion of the ocean.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n vElikkOl vetti<\/strong> \u2013 cutting the sticks from plants which are growing in the fence. Alternatively, vEli<\/em> would refer to curved form. Hence, cutting curved sticks.<\/p>\n\n\n\n thiruvAimozhip piLLai, in his svApadhESam, says that the term vEr<\/em> refers to bamboo. Here, that term has got transformed to vEl<\/em> and along with the addition of the syllable i<\/em>, it now has become vEli<\/em>, referring to a bamboo stick. Curving it in the form of a bow, in order to play with it and stringing it.<\/p>\n\n\n\n viLaiyAdu villERRi<\/strong> \u2013 making the stick in the form of a bow, for the purpose of playing, and stringing it.<\/p>\n\n\n\n thAlik kozhundhaith thadam kazhuththil pUNdu<\/strong> \u2013 being appropriate for his clan, wearing a distinguished golden ornament, in the form of turtle, on his huge neck. Alternatively, the term thAli<\/em> would also be read as thALi<\/em>, referring to tender leaves of palm tree. Being white in colour, it would appear like a silver ornament. Herd-people will wear it on their necks.<\/p>\n\n\n\n peeli \u2026<\/strong> – gathering the feathers of peacock, and hanging them from the divine back.<\/p>\n\n\n\n kAli \u2026<\/strong> – Bring a stick for the one who goes behind calves, in order to graze them.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that AzhwAr tells the crow not to hide the stick [sceptre] meant for krishNa and to bring it. Through this, AzhwAr tells samsAris not to change his order [nithya <\/em>and naimiththika karmas<\/em> in following vEdhams] as one of kAmya karma<\/em>. He tells them [through the crow] to bring the sceptre, which is symbolic of sankalpa svasvAthanthryam<\/em> [his will, derived out of his total independence] with which he protects paSuprAyars<\/em> [those who are as good as animals in looking up to him for their protection].<\/p>\n\n\n\n kadal \u2026<\/strong> – Bring a stick for the one who has the form of an ocean, with its colour.<\/p>\n\n\n\n We shall next consider the 2nd<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi\u00a0>>\u00a0Second Centum >> Sixth decad avathArikai (Introduction) There is no specific avathArikai for this pAsuram. vElikkOl vetti viLaiyAdu villERRiththAlik kozhundhaith thadam kazuththil pUNdupeelith thazhaiyaip piNaiththup piRagittukkAlippin pOvARkOr kOl koNdu vA kadal niRa vaNNaRkOr kOl koNdu vA Word-by-Word Meanings vEli \u2013 grown in the fencekOl … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,720],"tags":[],"class_list":["post-58636","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58636","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=58636"}],"version-history":[{"count":4,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58636\/revisions"}],"predecessor-version":[{"id":58653,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58636\/revisions\/58653"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=58636"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=58636"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=58636"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
thAlik kozhundhaith thadam kazuththil pUNdu<\/em>
peelith thazhaiyaip piNaiththup piRagittuk<\/em>
kAlippin pOvARkOr kOl koNdu vA kadal niRa vaNNaRkOr kOl koNdu vA<\/em><\/p>\n\n\n\n
kOl<\/em> \u2013 stick
vetti<\/em> \u2013 cutting it
viLaiyAdu vil<\/em> \u2013 making it like a bow, to play with
ERRi<\/em> \u2013 stringing it
thAli<\/em> \u2013 palm tree\u2019s
kozhundhai<\/em> \u2013 white tender leaves
thada kazhuththil<\/em> \u2013 in the huge neck
pUNdu<\/em> \u2013 donning it like an ornament
peeli<\/em> \u2013 peacock\u2019s
thazhaiyai<\/em> \u2013 feathers
piNaiththu<\/em> \u2013 stringing them together
piRagu<\/em> \u2013 on the divine back
ittu<\/em> \u2013 hanging them
kAlip pin<\/em> \u2013 behind calves
pOvARku<\/em> \u2013 bring a stick for the one who goes, grazing
(this calling out of \u201cOr kOl koNdu vA<\/em>\u201d is also addressed to the crow; this is evident in the seventh and the last pAsurams of this decad. Here, the term kOl<\/em> refers to a stick which is used to control calves when they go out to graze. This tells the crow to get the stick)
kadal niRam<\/em> \u2013 the complexion similar to an ocean\u2019s
vaNNaRku<\/em> \u2013 to the one who has a form, bring a stick. (if the term is considered as aNNaRku<\/em>, it would mean \u2018lord\u2019)<\/p>\n\n\n\n
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