SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Seventh centum<\/a> >> Eighth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n pandhaNaindha melviralAL sIdhaikkAgip sem thamizhum – beautiful dhrAvida vEdham (which can easily reveal its meaning) thiruvazhundhUr is having the wealth of being filled with smoke rising from the Ahuthi (offering) given by brAhmaNas, who are having greatness which is as good as brahmA’s greatness, having very distinguished nature and having tongue which is shining with dhrAvida vEdham and samskrutha vEdham. emperumAn is the lord of nithyasUris and is joyfully residing in such dhivyadhESam. He is the sarvESvaran who shot the arrows which can kill, aiming at the limitless and strong arms and heads of rAvaNa, the king of lankA where sun cannot roam atop the place. emperumAn severed such rAvaNa’s hands and heads, which fell off, and killed him for the sake of sIthAp pirAtti who is having tender fingers, which are always attached with a play ball. He became joyful doing that. Behold that same bhagavAn, who is mercifully present in thiruvazhundhUr.<\/p>\n\n\n\n pandhu aNaindha … <\/strong>– For the sake of the union with periya pirAttiyAr who is so youthful to hold on to the ball even in the presence of sarvESvaran and who is having fingers which are very tender to even hold that ball. The reason for their separation, rAvaNa, who is the ruler of lankA which is fortified to limit the movement of moon and sun. His,<\/p>\n\n\n\n andham il … <\/strong>– They [heads] are limitless since they keep coming back even after severing. To have the strong shoulders and heads break apart and fall off, shooting him with a killer arrow and killed him, sarvESvaran enjoyed the bliss which is to be had by the followers thinking “Our enemy is eliminated; the devotees have regained their abodes”. Such sarvESvaran.<\/p>\n\n\n\n sem thamizh …<\/strong> <\/p>\n\n\n\n sem thamizhum <\/strong>– thamizh which can directly show the meanings.<\/p>\n\n\n\n vada kalaiyum <\/strong>… – samskrutham. Those who are having the tongue where these are shining.<\/p>\n\n\n\n thisaimuganE anaiyavargaL <\/strong>– The abode of brAhmaNas who are individually capable to engage in creation like brahmA.<\/p>\n\n\n\n semmai … <\/strong>– thiruvazhundhUr which is an ornament for this world, which is having the smoke from the hOma (fire sacrifice) of very distinguished brAmaNas and beautiful wealth.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Seventh centum >> Eighth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram pandhaNaindha melviralAL sIdhaikkAgippagalavan mIdhiyangAdha ilangai vEndhanandhamil thiNkaram sirangaL puraNdu vIzhaadu kaNaiyAl eydhugandha ammAn kANminsendhamizhum vadagalaiyum thigazhndha nAvarthisaimuganE anaiyavargaL semmai mikkaandhaNar tham Agudhiyin pugaiyAr selvaththuaNiyazhundhUr ninRugandha amarar kOvE Word-by-Word meanings sem thamizhum … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,719],"tags":[],"class_list":["post-58385","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58385","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=58385"}],"version-history":[{"count":4,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58385\/revisions"}],"predecessor-version":[{"id":58458,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58385\/revisions\/58458"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=58385"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=58385"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=58385"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
pagalavan mIdhiyangAdha ilangai vEndhan
andhamil thiNkaram sirangaL puraNdu vIzha
adu kaNaiyAl eydhugandha ammAn kANmin
sendhamizhum vadagalaiyum thigazhndha nAvar
thisaimuganE anaiyavargaL semmai mikka
andhaNar tham Agudhiyin pugaiyAr selvaththu
aNiyazhundhUr ninRugandha amarar kOvE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
vada kalaiyum – samskrutha vEdham
thigazhndha – shining
nAvar – having tongue
thisaimuganE – as good as brahmA
anaiyavargaL – having greatness
mikka semmai – having very distinguished nature
andhaNar tham – brAhmaNas’
Agudhiyin – arising from the Ahuthi (offering, in yagya)
pugai Ar – smoke filled
selvaththu \u2013 having wealth
aNi \u2013 being an ornament for this leelA vibhUthi
azhundhUr \u2013 in thiruvazhundhUr
ugandhu ninRa \u2013 one who is joyfully residing there
amarar kO \u2013 emperumAn, who is the lord of nithyasUris
pandhu aNaindha – being together with the ball
mel – tender
viralAL – having fingers
sIdhaikkAgi – for the sake of sIthAp pirAtti
pagalavan – sun
mIdhu – atop
iyangAdha – cannot roam (having such fort)
ilangai – of lankA
vEndhan – rAvaNa, the king, his
andham il – limitless
thiN – strong
karam – arms
sirangaL – heads
puraNdu vIzha – to sever and fall down
adu kaNaiyAl – with the arrows which can kill
eydhu ugandha – shot (and killed) and became joyful
ammAn kANmin – behold, he is the sarvESvaran<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
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