SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Seventh centum<\/a> >> Eighth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n vAnavar tham thuyar thIra vandhu thOnRi thEn – honey thiruvazhundhUr is having the wealth of brAhmaNas who are engaged in learning\/reciting vEdhams and are densely residing in the beautiful mandapams, palaces, homes and streets which are very beautiful due to being surrounded by orchards where honey is continuously flowing. emperumAn, who is the lord of nithyasUris and is joyfully residing in such dhivyadhESam, came and incarnated in the form of a vAmana [dwarf] to eliminate the sorrows of the dhEvathas. He begged for three steps from such mahAbali and took over all the seven worlds under his divine feet. He is having the victorious, unique and primary weapon, sudharSana chakram. Behold that same bhagavAn, who is mercifully present in thiruvazhundhUr.<\/p>\n\n\n\n vAnavar tham thuyar thIra <\/strong>– bhagavAn came and incarnated for the sake of dhEvathAs who would say “I am ISvara” immediately after getting help from bhagavAn, instead of those who are totally surrendered to him and who remain knowing nothing but him and remain as said in thiruppaLLiyezhuchchi 10<\/a> “thodai oththa thuLavamum kUdaiyum polindhu thOnRiya<\/em>” (manifesting the shining shoulders which carry the flower-basket that contains properly prepared thiruththuzhAy (thuLasi) garlands).<\/p>\n\n\n\n mAN uruvAy <\/strong>– Having a form which reflects expertise in begging as in “If I don’t get by begging from him, I will not survive”, thinking that he does not have three steps of land, thinking that mahAbali is the one who is having that, bhagavAn accepted through pouring of water from mahAbali’s hand and grew to have the seven worlds under his divine feet.<\/p>\n\n\n\n venRith thani mudhal chakkarap padai <\/strong>– Having thiruvAzhi (divine chakra) which is victorious, unique and the primary among all the weapons as the tool, he is my lord. As said in SrIvishNu purANam 5.5.17 \u201cthrivikrama: kramAkrAntha thrailOkyas spurathAyudha:<\/em>\u201d (the weapons rose when emperumAn<\/a> set out to measure the worlds), he is the one who is having divine weapons. “jitham bhagavathA jagath<\/em>” (bhagavAn won over the universe).<\/p>\n\n\n\n thEn amarum pozhil thazhuvum ezhil koL vIdhi <\/strong>– The streets which are surrounded by orchards where honey is continuously flowing.<\/p>\n\n\n\n sezhu mAdam … <\/strong>– Beautiful mansions, palaces, homes, halls and other spacious places – everywhere.<\/p>\n\n\n\n Ana thol sIr … <\/strong>– Having the wealth due to the dense population of brAhmaNas who are abundantly endowed with knowledge and in turn humility and ancient fame. thiruvazhundhUr is their dhivyadhESam.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Seventh centum >> Eighth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram vAnavar tham thuyar thIra vandhu thOnRimANuruvAy mUvadi mAvaliyai vENdiththAnamara Ezhulagum aLandha venRiththani mudhal sakkarap padai en thalaivan kANminthEnamarum pozhil thazhuvum ezhil koL vIdhichchezhumAda mALigaigaL kUdandhORumAna thol sIr maRaiyALar payilum selvaththuaNiyazhundhUr ninRugandha … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,719],"tags":[],"class_list":["post-58378","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58378","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=58378"}],"version-history":[{"count":6,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58378\/revisions"}],"predecessor-version":[{"id":58450,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58378\/revisions\/58450"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=58378"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=58378"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=58378"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
mANuruvAy mUvadi mAvaliyai vENdith
thAnamara Ezhulagum aLandha venRith
thani mudhal sakkarap padai en thalaivan kANmin
thEnamarum pozhil thazhuvum ezhil koL vIdhich
chezhumAda mALigaigaL kUdandhORum
Ana thol sIr maRaiyALar payilum selvaththu
aNiyazhundhUr ninRugandha amarar kOvE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
amarum – continuously flowing
pozhil – in the orchards
thazhuvum – being surrounded
ezhil koL – being very beautiful
vIdhi – in the streets
sezhu – beautiful
mAdam – in the maNdapams
mALigaigaL – in the palaces
kUdam thORum – in the homes
Ana – being filled with noble qualities
thol sIr – having ancient (indestructible) fame
maRaiyALar – brAhmaNas, who are engaged in learning\/reciting vEdhams
payilum – densely residing
selvaththu \u2013 having wealth
aNi \u2013 being an ornament for this leelA vibhUthi
azhundhUr \u2013 in thiruvazhundhUr
ugandhu ninRa \u2013 one who is joyfully residing there
amarar kO \u2013 emperumAn, who is the lord of nithyasUris
vAnavar tham – dhEvathAs’
thuyar thIra – to eliminate the sorrows
thAn – He (who is omnipresent and has no unfulfilled desires)
mAN uruvAy – having vAmana form
vandhu thOnRi – came and incarnated
mAvaliyai – from mahAbali
mUvadi – three steps
vENdi – begged (as he got it)
Ezhulagum – seven worlds
amara – to remain (at his divine feet)
aLandhu – one who scaled
venRi – victorious
thani – unique
mudhal – primary (among weapons)
sakkaram – sudharSana chakra
padai – one who is having as weapon
en thalaivan – my lord
kANmin – behold, he is the same sarvESvaran.<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
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