SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Second Centum<\/a> >> Fifth decad<\/a> <\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n pEyin mulai uNda piLLai ivan munnam<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n ivan<\/em> \u2013 this little child Simple Translation<\/strong><\/p>\n\n\n\n This little child, kaNNan, had earlier consumed milk from pUthanA\u2019s bosom. He had snapped a dishonest monster who had pervaded a wheel as well as twin arjuna trees. Oh, crow! Come and comb well, the dark, divine locks of one who has the complexion of a dark purple water-lily. Oh crow, comb the divine locks of one, who has the divine complexion of a faultless, dark bluish gemstone.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n pEyin mulai uNda piLLai ivan munnam<\/strong> \u2013 earlier, the demon pUthanA had come, taking the form of yaSOdhAp pirAtti [ to offer her poisoned milk to krishNa]. However, thinking that she was his mother yaSOdhAp pirAtti, krishNa consumed her milk. He was such an innocent child. If there is no shortcoming in his childishness, how did she perish? His nature is such that if anyone approaches him with an unfavourable mind, that person will perish.<\/p>\n\n\n\n thiruvAimozhip piLLai, in his svApadhESam, says that AzhwAr is warning us not to suffer like pUthanA who had seen a fault in krishNa\u2019s auspicious qualities and came with the intention of killing him. He further says that there is no boundary to his childishness.<\/p>\n\n\n\n mAyach chagadum marudhum iRuththavan<\/strong> \u2013 subsequent to that, while he was reclining, a monster had pervaded in a dishonest manner, a wheel which was near krishNa. [Due to delay in arrival of milk] krishNa kicked his feet. The wheel got caught between his kicking feet and got snapped. When krishNa was crawling, there were twin arjuna trees in his path, intending to harm him. krishNa pushed the trees with his divine thighs, snapping them too.<\/p>\n\n\n\n kAyA malar vaNNan<\/strong> \u2013 his divine beauty is such that his qualities of AthmA become superfluous. With his beautiful, just then blossomed, purple water-lily like form, he would make the favourable entities to give in writing that they are his servitors.<\/p>\n\n\n\n kaNNan<\/strong> \u2013 even if his form had not been beautiful, his easy-to-approach nature was such that none could go away from him.<\/p>\n\n\n\n karum kuzhal<\/strong> \u2013 since AzhwAr is unable to give an equivalent for the divine locks, he merely calls the locks as dark.<\/p>\n\n\n\n thUydhAga vandhu kuzhal vArAy<\/strong> \u2013 come and comb his divine locks well. Combing the divine locks well is to separate the locks, while combing.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that there is no fault in krishNa\u2019s divine locks. It is only we who, in our ignorance, have thought that he was responsible for our ills and transposed that as a fault on him.<\/p>\n\n\n\n thUmaNi vaNNan<\/strong> \u2013 one, who has the complexion of a faultless bluish gemstone. The dark purple water-lily flower may not appear the same way, all the time. However, the bluish gemstone would have the same colour always. Thus, he has the divine complexion of such a bluish gemstone.<\/p>\n\n\n\n We shall next consider the 3rd<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Second Centum >> Fifth decad Previous avathArikai (Introduction) There is no specific avathArikai for this pAsuram. pEyin mulai uNda piLLai ivan munnammAyach chagadum marudhum iRuththavankAyA malar vaNNan kaNNan karum kuzhalthUydhAga vandhu kuzhal vArAy akkAkkAy! thUmaNi vaNNan kuzhal vArAy akkAkkAy! Word-by-Word Meanings ivan \u2013 this … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,720],"tags":[],"class_list":["post-58293","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58293","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=58293"}],"version-history":[{"count":4,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58293\/revisions"}],"predecessor-version":[{"id":58344,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58293\/revisions\/58344"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=58293"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=58293"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=58293"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
mAyach chagadum marudhum iRuththavan<\/em>
kAyA malar vaNNan kaNNan karum kuzhal<\/em>
thUydhAga vandhu kuzhal vArAy akkAkkAy<\/em>! thUmaNi vaNNan kuzhal vArAy akkAkkAy<\/em>!<\/p>\n\n\n\n
munnam<\/em> \u2013 earlier
pEyin<\/em> \u2013 pUthanA\u2019s
mulai<\/em> \u2013 milk from bosom
uNda<\/em> \u2013 one who consumed
piLLai<\/em> \u2013 see, this child
mAyam<\/em> \u2013 dishonest
sagadum<\/em> \u2013 wheel [in which a demon had pervaded]
marudhum<\/em> \u2013 twin arjuna trees, called as yamaLArjuna
iRuththavan<\/em> \u2013 had snapped
kAyA malar<\/em> \u2013 like the kAyAm pU<\/em> (purple water-lily)
vaNNan<\/em> \u2013 has the divine complexion
kaNNan<\/em> \u2013 (one who is like these, such) kaNNan\u2019s
karu kuzhal<\/em> \u2013 dark, divine locks
thUydhAga<\/em> \u2013 oh, crow! Come and comb the locks well.
thUmaNi vaNNan<\/em> \u2013 oh, crow! Comb the divine locks of one the who has the complexion of bluish gemstone which does not have any fault.<\/p>\n\n\n\n
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