SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Seventh centum<\/a> >> Seventh decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n nediyAnE! kadiyAr kali nambI! ninnaiyE ninaindhu ingu iruppEnaik nediyAnE – Oh, one who is greater than all! Oh, one who is greater than all! Oh, the complete one who is mercifully reclining on the ocean which is like a fort around the earth! Oh, lord who is mercifully residing in the western side of thiruvazhundhUr! I am remaining in this leelA vibhUthi meditating only on you; five senses, which are strong and having youthfulness, have entered me and have imprisoned me; I have escaped that imprisonment and have entered beneath your divine feet considering to remain there. You should mercifully grant me your divine feet which are like clothes and food for me, and I, who have natural servitude, should be engaged in serving you eternally.<\/p>\n\n\n\n nediyAnE <\/strong>– Oh, supreme lord who is greater than all!<\/p>\n\n\n\n kadi Ar kali nambi <\/strong>– Fragrant, fort-like Ar kali<\/em> that is ocean; oh, complete one who is mercifully reclining there!<\/p>\n\n\n\n ninnaiyE ninaindhiruppEnai <\/strong>… – I, who am having the meditation of those who are remaining in paramapadham; meditating upon you from here in this samsAram itself. The five senses which are youthful to torment others continuously, have imprisoned me.<\/p>\n\n\n\n akkAvalaip pizhaiththuk kudi pOndhu unnadik kIzh vandhu pugundhEn <\/strong>– As said in SrI rAmAyaNam yudhdha kANdam SlOkam 17-16 \u201csO\u2019ham parushithasthEna dhAsavachchAvamAnitha<\/em>: l thyakthvA puthrAmScha dhArAmScha rAghavam SaraNam gatha:<\/strong><\/em> ll\u201d (I, who am like that, have been rudely treated by rAvaNa, being treated like a servant; I have left behind my wife and children, and am taking refuge under rAghava), I escaped those senses, and surrendered unto your divine feet.<\/p>\n\n\n\n kURai sORu ivai thandhu enakku aruLi <\/strong>– Granting these divine feet which are like clothes and food. As said in periyAzhwAr thirumozhi 5.1.5 “thOttam illavaL<\/em>” (Garden, wife etc) and thiruvAimozhi 6.7.1<\/a> “ellAm kaNNan<\/em>” (Everything is krishNa), AzhwAr is thinking these divine feet are his clothes and food.<\/p>\n\n\n\n adiyEnaip paNi ANdu koL endhAy –<\/strong> You, who are my apt lord, should engage me in eternal servitude instead of letting me become like a prince who lost the throne.<\/p>\n\n\n\n azhundhUr … <\/strong>– Just as you presented yourself in the seashore to be approached by SrI vibhIshaNAzhwAn, your highness have arrived and presented yourself here in this dhivyadhESam, to help me surrender unto you when my relatives abandon me.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Seventh centum >> Seventh decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram nediyAnE! kadiyAr kali nambI! ninnaiyE ninaindhu ingu iruppEnaikkadiyAr kALaiyar aivar pugundhu kAval seydha akkAvalaip pizhaiththukkudipOndhu unnadik kIzh vandhu pugundhEn kURai sORu ivai thandhu enakkaruLiadiyEnaip paNi ANdukoL endhAy! azhundhUr mEl thisai ninRa … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,719],"tags":[],"class_list":["post-58232","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58232","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=58232"}],"version-history":[{"count":6,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58232\/revisions"}],"predecessor-version":[{"id":58315,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58232\/revisions\/58315"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=58232"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=58232"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=58232"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
kadiyAr kALaiyar aivar pugundhu kAval seydha akkAvalaip pizhaiththuk
kudipOndhu unnadik kIzh vandhu pugundhEn kURai sORu ivai thandhu enakkaruLi
adiyEnaip paNi ANdukoL endhAy! azhundhUr mEl thisai ninRa ammAnE!<\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
kadi – being a fort around the earth
Ar kali – on the ocean (mercifully reclining)
nambi – Oh, complete one!
endhAy – Oh, my lord!
azhundhUr \u2013 in thiruvazhundhUr
mEl thisai \u2013 in the western direction
ninRa \u2013 mercifully residing
ammAnE \u2013 Oh, lord!
ninnaiyE – you only
ninaindhu – meditating upon
ingu – in this leelA vibhUthi
iruppEnai – I, who am remaining
kadi Ar – strong
kALaiyar – having youthfulness (which will not allow a person to retract from harming others)
aivar – five senses
pugundhu – entering me
kAval seydha – imprisoned me (stopping me from going towards you)
akkAvalai – that imprisonment
pizhaiththu – escape
un adik kIzh – beneath your divine feet
kudi pOndhu – considering to remain there
vandhu – came
pugundhEn – entered inside
enakku – for me (who has abandoned worldly pleasures)
kURai – clothes
sORu – food
ivai – these lotus feet
aruLi – showering your mercy
thandhu – granting
adiyEnai – I, who have natural servitude
paNi ANdu koL – You should engage me in serving you eternally<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
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