{"id":58186,"date":"2025-11-22T00:20:00","date_gmt":"2025-11-22T00:20:00","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=58186"},"modified":"2025-11-22T00:20:00","modified_gmt":"2025-11-22T00:20:00","slug":"periya-thirumozhi-7-7-5","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/11\/periya-thirumozhi-7-7-5\/","title":{"rendered":"periya thirumozhi \u2013 7.7.5 &#8211; viNdAn viN puga"},"content":{"rendered":"\n<p><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periya-thirumozhi-7\/\">Seventh centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/11\/periya-thirumozhi-7-7\/\">Seventh decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/11\/periya-thirumozhi-7-7-4\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p>No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p><em>viNdAn viN puga venjamaththu ariyAyp pariyOn mArvagam paRRip piLandhu<br>paNdu Anuyya Or mAlvarai Endhum paNbALA! paranE! paviththiranE!<br>kaNdEn nAn kali yugaththadhan thanmai karumam Avadhum endhanakku aRindhEn<br>aNdA! ninnadi anRi maRRaRiyEn azhundhUr mEl thisai ninRa ammAnE!<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p>viNdAn &#8211; hiraNyan, the enemy who did not align with him (to die)<br>viN puga &#8211; to enter vIra svargam (heaven attained by valorous acts)<br>vem samaththu &#8211; in the cruel battle<br>ariyAy &#8211; having the narasimha form<br>pariyOn &#8211; the stout hiraNya&#8217;s<br>mArvagam &#8211; chest<br>paRRi &#8211; held (with his nails)<br>piLandhu &#8211; one who tore down<br>paNdu &#8211; in krishNAvathAram<br>An &#8211; cows<br>uyya &#8211; to survive<br>mAl &#8211; huge<br>Or varai &#8211; a mountain<br>Endhum &#8211; one who held (as umbrella)<br>paNbALA &#8211; Oh, one who is having saulabhyam (easy approachability)!<br>paranE &#8211; Oh, one who is greater than everyone else!<br>paviththiranE &#8211; Oh, one who can turn his devotees to be pure!<br>aNdA &#8211; Oh, one who is lord of the universe!<br>azhundhUr \u2013 in thiruvazhundhUr<br>mEl thisai \u2013 in the western direction<br>ninRa \u2013 mercifully residing<br>ammAnE \u2013 Oh, lord!<br>nAn &#8211; I <br>kaliyugaththadhan &#8211; kali yugam&#8217;s<br>thanmai &#8211; nature<br>kaNdEn &#8211; have known<br>enRanakku &#8211; for me<br>karumamAvadhum &#8211; acts which are for my well-being<br>aRindhEn &#8211; have determined (when asked &#8220;What is that?&#8221;)<br>nin \u2013 your<br>adi anRi \u2013 other than your divine feet<br>maRRu \u2013 any other refuge<br>aRiyEn \u2013 I don\u2019t know<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p>To have hiraNyAsura, the enemy who did not align with him, killed and reach vIra svargam, bhagavAn assumed the narasimha form in the cruel battle, held the stout hiraNya&#8217;s chest with his nails and tore it down. Oh, one who is having saulabhyam (easy approachability) in holding the huge mountain gOvardhana as an umbrella to help the cows survive, in krishNAvathAram! Oh, one who is greater than everyone else! Oh, one who can turn his devotees to be pure! Oh, one who is the lord of the universe! Oh, lord who is mercifully residing in the western side of thiruvazhundhUr!&nbsp;I have known kali yugam&#8217;s nature. I have determined the acts which are for my well-being. (That is) I don\u2019t know of any refuge other that your divine feet.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p><strong>viNdAn &#8230; <\/strong>&#8211; To make hiraNyAsura climb and reach vIra svargam.<\/p>\n\n\n\n<p><strong>vem samaththu &#8230; <\/strong>&#8211; In the cruel battle, he assumed narasimha form, went and held the chest of hiraNya, who had body which is stout due to ahankAram and mamakAram, and tore it down to two pieces.<\/p>\n\n\n\n<p><strong>paNdu An uyya <\/strong>&#8230; &#8211; With this, it is explained that in narasimhAvathAram, he helped prahlAdha who can recognise bhagavAn&#8217;s help; but the cows and cowherd people won&#8217;t even have gratitude and yet krishNa helped. Oh, one who lifted up a mountain which was in your hands&#8217; reach to protect cows and cowherd people.<\/p>\n\n\n\n<p><strong>paranE <\/strong>&#8211; Oh, matchless one in protecting your people!<\/p>\n\n\n\n<p><strong>paviththiranE <\/strong>&#8211; Oh, one who is having the purity to purify the impure persons!<\/p>\n\n\n\n<p><strong>kaNdEn nAn kaliyugaththadhan thanmai <\/strong>&#8211; I have clearly seen the nature of this kali yugam. I have clearly known the nature of this samsAram which causes vaimukhyam (facing away) from you and causes attachment towards worldly matters.<\/p>\n\n\n\n<p><strong>karumamAvadhum enRanakku aRindhEn <\/strong>&#8211; I have known that surrendering unto your divine feet is good for me.<\/p>\n\n\n\n<p><strong>aNdA <\/strong>&#8211; Oh, the controller of the universe! Alternative explanation &#8211; Oh, the controller of cowherd people!<\/p>\n\n\n\n<p><strong>azhundhUr &#8230; <\/strong>&#8211; Haven&#8217;t you arrived here and stood, to protect the people of the future just like you helped SrI prahlAdha, cowherd people and cows?<\/p>\n\n\n\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p>adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p>archived in&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013&nbsp;<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013&nbsp;<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013&nbsp;<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi&nbsp;&gt;&gt;&nbsp;Seventh centum&nbsp;&gt;&gt;&nbsp;Seventh decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram viNdAn viN puga venjamaththu ariyAyp pariyOn mArvagam paRRip piLandhupaNdu Anuyya Or mAlvarai Endhum paNbALA! paranE! paviththiranE!kaNdEn nAn kali yugaththadhan thanmai karumam Avadhum endhanakku aRindhEnaNdA! ninnadi anRi maRRaRiyEn azhundhUr mEl thisai ninRa &#8230; <a title=\"periya thirumozhi \u2013 7.7.5 &#8211; viNdAn viN puga\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/11\/periya-thirumozhi-7-7-5\/\" aria-label=\"Read more about periya thirumozhi \u2013 7.7.5 &#8211; viNdAn viN puga\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,719],"tags":[],"class_list":["post-58186","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58186","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=58186"}],"version-history":[{"count":4,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58186\/revisions"}],"predecessor-version":[{"id":58277,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58186\/revisions\/58277"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=58186"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=58186"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=58186"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}