SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Second Centum<\/a> >> Third decad<\/a> <\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n vAvenRU solli en kaiyaip pidiththu valiyavE kAdhil kadippai<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n vA enRu solli<\/em> \u2013 calling me \u201cCome\u201d Simple Translation<\/strong><\/p>\n\n\n\n krishNa tells yaSOdhAp pirAtti \u201cCatching hold of my hand, after asking me to come, if you forcefully apply the ear-rings in my ears and it hurts me, is there any loss for you? My ears will get hurt; hence, I will not come\u201d. She tells him \u201cOh, one who is complete! I have brought and kept blue berries, which you like. Look at them. Earlier, you had killed the deceptive fiend by consuming milk from her bosom such that she died. You had jumped on the monster who had pervaded a wheel in such a manner that he broke into smithereens. Oh, dhAmOdhara! You should come here\u201d<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n vA \u2026<\/strong>– When yaSOdhAppirAtti called him \u201cOh, paRpanAbhA, come here!\u201d [as in the previous pAsuram],<\/p>\n\n\n\n vA enRu solli en kaiyaip pidiththu<\/strong> \u2013 [krishNa tells her] \u201cyou would call me to come near you and if I come near, you will catch hold of my hand firmly<\/p>\n\n\n\n valiyavE kAdhil kadippai nOvaththirukkil unakku ingu izhukkuRRen<\/strong> \u2013 If you forcefully apply the ear rings by twisting them in my ears, is there any loss for you?<\/p>\n\n\n\n kAdhugaL nondhidum killEn<\/strong> \u2013 My ears will get hurt. I will not come\u201d.<\/p>\n\n\n\n thiruvAimozhip piLLai says, in his svApadhESam, that krishNa tells her that these are your words. My ears will hurt. I will not come.<\/p>\n\n\n\n nAval pazham koNdu vaiththEn ivai ANAy nambI<\/strong> \u2013 For you to come, I have kept blue berries, which you desire. Look at these. Seeing them, krishNa stood as if he was inclined to come<\/p>\n\n\n\n thiruvAimozhip piLLai says here that yaSOdhAp pirAtti tells krishNa that she has brought blue berries for both him and for nappinnaip pirAtti [who was to become his consort in later years]. nambI<\/em> \u2013 one who has become complete, by not having any expectation!<\/p>\n\n\n\n mun \u2026<\/strong> – Earlier, hiding her fiendish form, pUthanA had come deceptively in the form of your mother. You consumed her milk such that her life ebbed out. When SakatAsuran [a monster] came pervading a wheel to harm you, you kicked him such that he was broken to smithereens. You protected yourself such that you did not fall in their hands. When you had such strength, you allowed to be caught by me at my hands as if you were powerless, and allowed me to tie you with a rope. Aren\u2019t you the one who had the simplicity to be tied down by me and attained the name of dhAmOdhara<\/em> [one who has the marks of a rope on your stomach]! Come here.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that by killing pUthanA and SakatAsuran, krishNa established his quality of supremacy and by remaining with the marks of the rope on his stomach, he established his quality of simplicity.<\/p>\n\n\n\n We shall next consider the last pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Second Centum >> Third decad Previous avathArikai (Introduction) There is no specific avathArikai for this pAsuram. vAvenRU solli en kaiyaip pidiththu valiyavE kAdhil kadippainOvaththirukkil unakku ingu izhukkuRRu en kAdhugaL nondhidum killEnnAvaRpazham koNdu vaiththEn ivaiyANAy nambI! mun vanja magaLaichchAvap pAluNdu sagadiRap pAyndhitta dhAmOdharA! ingE vArAy Word-by-Word … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[717,720],"tags":[],"class_list":["post-58046","post","type-post","status-publish","format-standard","hentry","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58046","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=58046"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58046\/revisions"}],"predecessor-version":[{"id":58108,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58046\/revisions\/58108"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=58046"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=58046"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=58046"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
nOvaththirukkil unakku ingu izhukkuRRu en kAdhugaL nondhidum killEn<\/em>
nAvaRpazham koNdu vaiththEn ivaiyANAy nambI<\/em>! mun vanja magaLaich<\/em>
chAvap pAluNdu sagadiRap pAyndhitta dhAmOdharA<\/em>! ingE vArAy<\/em><\/p>\n\n\n\n
en kaiyai<\/em> \u2013 my hand
pidiththu<\/em> \u2013 catching hold, fast
valiya<\/em> \u2013 forcefully
kAdhil<\/em> \u2013 in my ears
kadippai<\/em> \u2013 ear-rings
nOva<\/em> \u2013 to hurt
thirikkil<\/em> \u2013 if you apply
unakku<\/em> \u2013 for you
ingu<\/em> \u2013 presently
izhukkuRRu en<\/em> \u2013 is there any loss?
kAdhugaL nondhidum<\/em> \u2013 my ears will hurt (hence)
killEn<\/em> \u2013 I will not (come)
(when he said like this)
nambI<\/em>! \u2013 oh, one who is complete!
nAval pazham<\/em> \u2013 blue berries (which you desire)
koNdu vaiththEn<\/em> \u2013 I had brought and kept
ivai ANAy<\/em> \u2013 look at these
mun<\/em> \u2013 earlier
vanja magaL<\/em> \u2013 the deceptive fiend
sAva<\/em> \u2013 such that she died
pAl uNdu<\/em> \u2013 drinking milk from her bosom
sagadu<\/em> \u2013 Sakatam [wheel]
iRa<\/em> \u2013 to break into smithereens
pAyndhitta<\/em> \u2013 one who jumped over him
dhAmOdharA<\/em>! \u2013 oh, dhAmOdhara! Come here<\/p>\n\n\n\n
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