SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Seventh centum<\/a> >> Fifth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n mAlaip pugundhu malaraNai mEl vaigi adiyEn manam pugundhu en vElai – having shore thiruvazhundhUr is the abode which has very beautiful streets which are lengthy and great like an ocean with shores; in those streets, mansions which are reaching up to the sky, which are whitish due to applying limestone paint and are covered with precious gemstones, are present. The sun’s hot rays atop those mansions are hidden by the smoke emitted from the sugarcane factory. During the dusk time, bhagavAn entered that abode and remained on the flower bed. Then, he entered my heart and while talk of separation came about, I started crying and tears started overflowing from my karuneydhal flower like eyes. Seeing that, he remained here, being unable to leave. Such bhagavAn\u2019s eternal abode of thiruvazhundhUr is eternally desirable as in the case of paramapadham.<\/p>\n\n\n\n mAlaip pugundhu <\/strong>… – Arrived at the time of enjoyment (dusk time), remaining in the flower bed and then left there.<\/p>\n\n\n\n adiyEn manam pugundhu <\/strong>… – Entered my heart which exists exclusively for him, spoke about leaving, and then saw my teary eyes and suffering, remained here without leaving. The eternal abode of such bhagavAn.<\/p>\n\n\n\n vElai … <\/strong>– The greatness of the divine streets is similar to that of the ocean with shores.<\/p>\n\n\n\n viN thOy sudhai … <\/strong>– Being tall, reaching up to svargam (heaven), having applied limestone paint and being whitish due to that, being covered with precious gemstones, the mansion has sun’s hot rays. Those rays along with the streets were covered by the smoke emitted from the sugarcane factory. With this, the closeness of the town and the fertile fields, is highlighted.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Seventh centum >> Fifth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram mAlaip pugundhu malaraNai mEl vaigi adiyEn manam pugundhu enneelak kaNgaL pani malga ninRAr ninRa Ur pOlumvElaik kadal pOl nedu vIdhi viN thOy sudhai veNmaNi mAdaththuAlaip pugaiyAl azhal kadhirai maRaikkum vIdhi azhundhUrE … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,719],"tags":[],"class_list":["post-57947","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57947","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=57947"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57947\/revisions"}],"predecessor-version":[{"id":57973,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57947\/revisions\/57973"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=57947"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=57947"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=57947"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
neelak kaNgaL pani malga ninRAr ninRa Ur pOlum
vElaik kadal pOl nedu vIdhi viN thOy sudhai veNmaNi mAdaththu
Alaip pugaiyAl azhal kadhirai maRaikkum vIdhi azhundhUrE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
kadal pOl – great, like an ocean
nedu – lengthy
vIdhi – in the streets
viN – reaching the sky
thOy – spreading
sudhai – due to applying limestone paint
veN – whitish
maNi – covered with precious gemstones
mAdaththu – in the mansions
azhal – hot
kadhirai – (sun’s) rays
Alaip pugaiyAl – by the smoke emitted from the sugarcane factory
maRaikkum – hiding
vIdhi azhundhUr – thiruvazhundhUr, which is having streets
mAlai – during the dusk
pugundhu – entered
malar aNai mEl – on the flower bed
vaigi – remaining
adiyEn – (then) in my
manam – heart
pugundhu – entered (and then while the talk of separation came about)
en – my
neelam – like karuneydhal flower (blue Indian water-lily)
kaNgaL – from the eyes
pani – tears
malga – overflowing
ninRAr – (seeing that, being unable to leave) one who is mercifully present here
ninRa \u2013 eternally residing
Ur pOlum \u2013 is eternally desirable as in the case of paramapadham<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"