{"id":57906,"date":"2025-10-31T23:46:30","date_gmt":"2025-10-31T23:46:30","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=57906"},"modified":"2025-10-31T23:46:30","modified_gmt":"2025-10-31T23:46:30","slug":"periya-thirumozhi-7-5-6","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/10\/periya-thirumozhi-7-5-6\/","title":{"rendered":"periya thirumozhi \u2013 7.5.6 \u2013 Edilangu thAmarai"},"content":{"rendered":"\n<p class=\"has-text-align-center\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periya-thirumozhi-7\/\">Seventh centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/10\/periya-thirumozhi-7-5\/\">Fifth decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/10\/periya-thirumozhi-7-5-5\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p>No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p><em>Edilangu thAmarai pOl sevvAy muRuval seydharuLi<br>mAdu vandhu en manam pugundhu ninRAr ninRA Ur pOlum<br>nIdu mAdath thanich chUlam pOzhak koNdal thuLi thUva<br>Adalaravaththu Arppu OvA aNiyAr vIdhi azhundhUrE<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p>nIdu &#8211; tall<br>mAdam &#8211; in the mansions<br>thani &#8211; unique<br>sUlam &#8211; peak<br>pOzhga &#8211; as it pierces (the stomach of the cloud)<br>koNdal &#8211; (due to that) the cloud<br>thuLi thUva &#8211; pouring rain drops<br>Adal &#8211; dancing women&#8217;s<br>aravaththu &#8211; caused due to the excited actions<br>Arppu &#8211; great sound<br>OvA &#8211; not stopping<br>aNiyAr vIdhi azhundhUr &#8211; thiruvazhundhUr, which has very beautiful streets<br>Edu ilangu &#8211; shining by the petals<br>thAmarai pOl &#8211; like a lotus flower<br>sevvAy &#8211; with reddish divine lips<br>muRuval seydharuLi &#8211; (first) smiling<br>mAdu vandhu &#8211; (then) coming close (to me)<br>en manam &#8211; (further) in my heart<br>pugundhu &#8211; entered<br>ninRAr &#8211; one who is mercifully present like an immovable object<br>ninRa \u2013 eternally residing<br>Ur pOlum \u2013 is eternally desirable as in the case of paramapadham<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p>thiruvazhundhUr is the abode which has very beautiful streets where the unique peak atop the tall mansion is piercing the cloud which makes the cloud pouring down rain droplets and the joyful actions of the dancing women causing great sound in a continuous manner. bhagavAn first gently smiled with his reddish divine lips which are like a lotus flower shining due to its petals, then came close to me, and entered my heart and is mercifully present like an immovable object. Such bhagavAn\u2019s eternal abode of thiruvazhundhUr is eternally desirable as in the case of paramapadham.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p><strong>Edilangu &#8230; <\/strong>&#8211; Mercifully smiling like a shining lotus flower with shining petal. Smiling to show that the rare feat of acquiring me is for his benefit. By that, he caused me the state where I cannot avoid whatever he does, and then, he came close to me and stood, and as I was able to accept that, he entered my heart, and is standing to make us think &#8220;Now, there is no other place for him to go&#8221;. Such bhagavAn is standing in the place to be seen by us with our external eyes.<\/p>\n\n\n\n<p><strong>nIdu mAdam &#8230; <\/strong>&#8211; The peak atop the tall mansions, tear the bottom portion of the clouds and cause rain. With this, the tallness of the mansions is highlighted.<\/p>\n\n\n\n<p><strong>Adal aravaththArppOvA <\/strong>&#8211; The tumultuous sound from the joyful reaction while the women are dancing, is continuously heard without a break.<\/p>\n\n\n\n<p><strong>aNiyAr vIdhi &#8230; <\/strong>&#8211; The streets which are beautiful due to the continuous dancing sounds.<\/p>\n\n\n\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p>adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p>archived in&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013&nbsp;<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013&nbsp;<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013&nbsp;<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi&nbsp;&gt;&gt;&nbsp;Seventh centum&nbsp;&gt;&gt;&nbsp;Fifth decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram Edilangu thAmarai pOl sevvAy muRuval seydharuLimAdu vandhu en manam pugundhu ninRAr ninRA Ur pOlumnIdu mAdath thanich chUlam pOzhak koNdal thuLi thUvaAdalaravaththu Arppu OvA aNiyAr vIdhi azhundhUrE Word-by-Word meanings nIdu &#8211; tallmAdam &#8230; <a title=\"periya thirumozhi \u2013 7.5.6 \u2013 Edilangu thAmarai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/10\/periya-thirumozhi-7-5-6\/\" aria-label=\"Read more about periya thirumozhi \u2013 7.5.6 \u2013 Edilangu thAmarai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,719],"tags":[],"class_list":["post-57906","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57906","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=57906"}],"version-history":[{"count":8,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57906\/revisions"}],"predecessor-version":[{"id":57957,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57906\/revisions\/57957"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=57906"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=57906"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=57906"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}