SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Second Centum<\/a> >> Second decad<\/a> <\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n AzhwAr brings the thirumozhi to its end by mentioning the benefit which will accrue to those who recite the pAsurams in this thirumozhi.<\/p>\n\n\n\n vAr aNindha kongai Achchi mAdhavA uNNenRa mARRam<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n vAr aNindha<\/em> \u2013 decorated by bodice Simple Translation<\/strong><\/p>\n\n\n\n yaSOdhAp pirAtti, having bosoms decorated with bodice, told krishNa \u201cOh, SrIya:pathi<\/em>! You should consume milk\u201d. periyAzhwAr, who is the most eminent among brAhmaNas, who is the controller of SrI villibuththUr, which has the uninterrupted fragrance of red water-lilies which are a decoration for the waters there, and who has a fame which has spread throughout the world, had composed those words [of yaSOdhAp pirAtti] into pAsurams. Those who are capable of reciting these pAsurams will have a mind which will go towards emperumAn, who has reddish eyes and who is infatuated with his followers<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n vAr \u2026<\/strong> – just like servants of kings tie the favourite materials of kings, seal them and carry with them wherever the kings go, yaSOdhAp pirAtti has tied her bosoms, which are krishNa\u2019s favourite, with bodice, keeping them safely. Hence, AzhwAr appreciatively says that yaSOdhAp pirAtti has bosoms which have been decorated with bodice.<\/p>\n\n\n\n thiruvAimozhip piLLai says, in his svApadhESam, that regal service has to be shown in a situation where there is love towards son [such a son has to be treated like a king]<\/p>\n\n\n\n mAdhavA uN enRa mARRam<\/strong> \u2013 Since he is SrIyapathi<\/em> (consort of SrI mahAlakshmi), he is without any unfulfilled desire. However, to align himself with the species in which he has incarnated, she is asking krishNa to come and consume milk.<\/p>\n\n\n\n nIr \u2026<\/strong> – controller of SrI villibuththUr, which shines with the uninterrupted fragrance from red lilies, which are a decorative feature for the waters there.<\/p>\n\n\n\n pAr \u2026<\/strong>– Apart from SrIvallabhan (the pANdiya king) who is the most eminent among all the kings in the world, and selva nambi, who is the most eminent among all the wise people in the world, periyAzhwAr is celebrated by all the people in the world due to his fame which is an innate quality for his soul and not one which came in-between. Those who are capable of reciting the pAsurams composed by such periyAzhwAr, who is the most eminent among brAhmaNas.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that periyAzhwAr has the eminence of being a mangaLASAsanaparar<\/em> for a long time. battar pirAn<\/em> refers to his being the benefactor for brAhmaNas, who speak only the truth all the times and who are eminent. pAdal vallAr<\/em> \u2013 even if they do no not have AzhwAr\u2019s pathos or his relationship with emperumAn, if people merely recite the words composed by him\u2026<\/p>\n\n\n\n sIr \u2026<\/strong> – emperumAn has noble qualities which are a decoration for him; he has reddish eyes, which are the predominant among all his limbs. He is infatuated with his followers, enabling them to enjoy these. In matters related to such emperumAn\u2026 Alternatively,<\/p>\n\n\n\n sIr \u2026<\/strong> – being decorated with the quality of being dependent on his followers, having reddish eyes which shine due to his eminence and simplicity and being superior to everyone else. In matters related to such emperumAn\u2026<\/p>\n\n\n\n thiruvAimozhip piLLai says here that the term sIr<\/em> refers to ASritha pArathanthryam<\/em> (being infatuated with his followers). sem kaN<\/em> is an identity for his being the lord of both leelA vibhUthi (materialistic realm) and nithya vibhUthi (spiritualistic realm).<\/p>\n\n\n\n senRa \u2026<\/strong> – those who are capable of reciting these pAsurams will have their minds going towards emperumAn, uninterruptedly.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that through red lilies which are constantly with abundant water, AzhwAr refers to the noble hearts [people] who are constantly carrying out mangaLASAsanam and through the term nigazha nArum<\/em> he refers to their eminence on account of that.<\/p>\n\n\n\n We shall next consider the pravESam of the next thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Second Centum >> Second decad Previous avathArikai (Introduction) AzhwAr brings the thirumozhi to its end by mentioning the benefit which will accrue to those who recite the pAsurams in this thirumozhi. vAr aNindha kongai Achchi mAdhavA uNNenRa mARRamnIr aNindha kuvaLai vAsam nigazha nARum villibuththUrpAr aNindha thol … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,720],"tags":[],"class_list":["post-57851","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57851","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=57851"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57851\/revisions"}],"predecessor-version":[{"id":57901,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57851\/revisions\/57901"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=57851"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=57851"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=57851"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
nIr aNindha kuvaLai vAsam nigazha nARum villibuththUr<\/em>
pAr aNindha thol pugazhAn battar pirAn pAdal vallAr<\/em>
sIr aNindha sengaN mAl mEl senRa sindhai peRuvar thAmE<\/em><\/p>\n\n\n\n
kongai<\/em> \u2013 having bosoms
Achchi<\/em> \u2013 yaSOdhAp pirAtti, the mother
mAdhavA<\/em>! \u2013 \u201cOh, one who is SrIya:pathi! [consort of SrI mahAlakshmi]
uN<\/em> \u2013 consume milk\u201d
enRa mARRam<\/em> \u2013 the words mentioned by her
nIr aNindha<\/em> \u2013 blossomed, as a decoration for waters
kuvaLai<\/em> \u2013 red water-lily flower\u2019s
vAsam<\/em> \u2013 fragrance
nigazha<\/em> \u2013 without interruption
nARum<\/em> \u2013 emitting fragrance
villibuththUr<\/em> \u2013 as controller of SrI villibuththUr
pAr<\/em> \u2013 throughout the world
aNindha<\/em> \u2013 spread
thol<\/em> \u2013 having as nature
pugazhAn<\/em> \u2013 having fame
battar pirAn<\/em> \u2013 mercifully composed by periyAzhwAr, the most eminent among brAhmaNas
pAdal<\/em> \u2013 pAsurams
vallAr thAm<\/em> \u2013 those who are capable of reciting
sIr aNindha<\/em> \u2013 being decorated with groups of qualities
sem kaN<\/em> \u2013 having reddish eyes
mAl mEl<\/em> \u2013 in matters concerning emperumAn, who is infatuated with his followers
senRa sindhai<\/em> \u2013 mind, going towards
peRuvar<\/em> \u2013 will have<\/p>\n\n\n\n
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