SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Second Centum<\/a> >> Second decad<\/a> <\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n peNdir vAzhvAr ninnoppAraip peRudhum ennum AsaiyAlE<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n peNdir<\/em> \u2013 being wives to their respective husband Simple Translation<\/strong><\/p>\n\n\n\n Women, who are wives to their respective husband, living in order to give birth to sons like you, remained, without moving further. With beetles settling down on flowers with which they have decorated themselves, looking at the overall beauty of your divine form, and in order to drink the nectar which is coming from your mouth, they came in order to take you with them. Oh, kaNNa, who is the simplest entity to approach for everyone! You should consume milk from my bosoms.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n peNdir \u2026<\/strong>– women, who are wives to their respective husband, who saw you, could not move on further, desiring to give birth to sons like you.<\/p>\n\n\n\n thiruvAimozhip piLLai, in his svApadhESam, says here that women, who are desirous of giving birth to children, lose out their minds to you, after seeing you. Thinking \u201cWe are not able to give birth to a son like him. Is this possible for us?\u201d, they are unable to engage with any other work.<\/p>\n\n\n\n vaNdulAm pUm kuzhalinAr kaN iNaiyAl kalakka nOkki<\/strong> \u2013 just like people standing at the shore instead of getting into the gutsy wind, beetles were roaming over the honey which was flowing heavily from flowers with which women have decorated themselves. Such women were looking at the overall beauty of your divine form. kalakka nOkkudhal<\/em> refers to looking at the overall beauty of the divine form instead of focussing at the beauty of each limb. Earlier, through the term peNdir vAzhvAr<\/em>, the pAsuram mentioned about women, who were wives to their respective husband, and who looked at you with the desire of giving birth to sons who are like you. Here, through the term vaNdulAm pUnguzhalinAr<\/em>, it refers to young women, waiting to enjoy the pleasures.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that there are other young girls, with locks decorated with garlands, in which beetles would immerse themselves, who stood looking at you with all their affection, looking at your overall beauty with their eyes, standing in order to take you with them and drink the nectar flowing from your divine mouth. You too appeared to be focussed on going with them.<\/p>\n\n\n\n un \u2026<\/strong> – they came in order to take you with them and to drink the nectar flowing from your divine mouth.<\/p>\n\n\n\n gOvindhA<\/strong> \u2013 Oh, one who is the easiest to approach for all! This [your refusing to go with them] is not appropriate for your easy approachability.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that since you [referring to krishNa] are gOvindha, you have to go with those young girls. AzhwAr tells him that before he goes with them, he should consume milk from the bosoms and then go.<\/p>\n\n\n\n nI mulai uNAyE<\/strong> \u2013 let that be their wish. You should consume milk from my bosoms.<\/p>\n\n\n\n We shall next consider the 8th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Second Centum >> Second decad Previous avathArikai (Introduction) There is no specific avathArikai for this pAsuram. peNdir vAzhvAr ninnoppAraip peRudhum ennum AsaiyAlEkaNdavargaL pOkku ozhindhAr kaN iNaiyAl kalakka nOkkivaNdu ulAm pUnguzhalinAr un vAy amudham uNNa vENdikoNdu pOvAn vandhu ninRAr gOvindhA! nI mulai uNAyE Word-by-Word Meanings peNdir \u2013 … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,720],"tags":[],"class_list":["post-57843","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57843","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=57843"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57843\/revisions"}],"predecessor-version":[{"id":57866,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57843\/revisions\/57866"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=57843"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=57843"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=57843"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
kaNdavargaL pOkku ozhindhAr kaN iNaiyAl kalakka nOkki<\/em>
vaNdu ulAm pUnguzhalinAr un vAy amudham uNNa vENdi<\/em>
koNdu pOvAn vandhu ninRAr gOvindhA<\/em>! nI mulai uNAyE<\/em><\/p>\n\n\n\n
vAzhvAr<\/em> \u2013 living like this
kaNdavargaL<\/em> \u2013 those who saw you
nin oppArai<\/em> \u2013 sons, who are like you
peRudhum ennum<\/em> \u2013 of giving birth to
AsaiyAlE<\/em> – with the desire
pOkku ozhindhAr<\/em> \u2013 remained, without moving further
vaNdu ulAm<\/em> \u2013 with beetles settling down
pU<\/em> \u2013 decorated by flowers
kuzhalinAr<\/em> \u2013 those, having locks
kaN iNaiyAl<\/em> \u2013 with their eyes
kalakka nOkki<\/em> \u2013 looking at the overall beauty of your divine form
un vAy amudham<\/em> \u2013 the nectar from your divine mouth
uNNa vENdi<\/em> \u2013 desiring to drink that
koNdu pOvAn<\/em> \u2013 in order to take you
vandhu ninRAr<\/em> \u2013 they came (Hence)
gOvindhA<\/em>! \u2013 oh, kaNNa, who is simple to approach for everyone! You should consume milk from the bosoms<\/p>\n\n\n\n
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