SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Second Centum<\/a> >> First decad<\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n thiruvAimozhip piLLai, in his svApadhESam, says that the one, who was tied down by his mother, is showing appUchchi.<\/em><\/p>\n\n\n\n sEppUNda sAdu sidhaRi thirudi neykku<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n sE pUNda<\/em> \u2013 drawn by bulls Simple Translation<\/strong><\/p>\n\n\n\n krishNa kicked a wheel, part of a cart which was drawn by bulls, in which a monster had pervaded. He was desirous of ghee and stole it to consume. He was caught and got tied down by herd-women. Subsequently, he was beaten by yaSOdhAp pirAtti, consort of nandhagOpar, even as he jumped and trembled. The one, who was tied down, is showing appUchchI<\/em>. Oh, my! He is showing appUchchi<\/em>.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n sEppUNdu \u2026<\/strong> – just as it has been mentioned in periyAzhwAr thirumozhi 3-1-2 \u201cvan bArach chagadam<\/em>\u201d (the wheel which was strong and heavy), it was a wheel [part of the cart], which was very heavy, drawn by bulls. The wheel was pervaded by Sakatan, a monster, sent by kamsan to kill krishNa. krishNa was crying for milk, kicking his divine feet. The wheel, which came rolling towards him to harm him, got caught between krishNa\u2019s kicking feet. The kick, delivered by krishNa, destroyed the wheel in such a way that it could not even be identified as a wheel.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that yaSOdhAp pirAtti had nurtured krishNa under the wheel, which couldn\u2019t be moved even by strong bulls. It was such an auspicious time when the child [krishNa] was born that anyone, who comes within his proximity, with the intention of harming him, gets destroyed. Thus, since it was its time to go, the wheel too got disfigured completely into pieces. It is not only that it could not be moved easily, the huge wheel, tied to pole, broke into smithereens, when it got caught between the divine feet which krishNa was kicking since there was a delay in feeding him when he was hungry.<\/p>\n\n\n\n thirudi \u2026<\/strong> – desirous of consuming ghee, he went [to others\u2019 houses] to steal it. He was caught by those who had the material [ghee], in the act of stealing.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that many people came and complained to yaSOdhAp pirAtti \u201cGhee is getting stolen in the village\u201d. She told them \u201cYou are blaming this child without any reason. If you indeed find him stealing, as you say, bring him to me, tying the vessel from which he had stolen, to his neck\u201d. With anger she told them \u201cYou people too have given birth to children, just like him and are nurturing them\u201d. Hearing her words, they started spying on him, when he went out to steal and consume ghee. Since they are herd-women, without understanding the meaning of yaSOdhAp pirAtti\u2019s words [she was scoffing at them for complaining about such small things], not considering that he is a prince [as the son of vasudhEvar], they brought him to her, with the vessel, from which he had consumed ghee, tied to his neck, telling everyone \u201cWe have found out the thief who had stolen ghee\u201d. They brought through the streets, where girls, who were charmed by krishNa, were living. They considered that it was their fortune to have seen him walk through their houses.<\/p>\n\n\n\n nandhan manaivi \u2026<\/strong> – yaSOdhAp pirAtti had earlier told the herd-women \u201cDo not blame my son for stealing. If he had stolen, tie him to the vessel from which he has stolen and bring him to me\u201d. Since they brought krishNa with the vessel from which he had stolen and eaten ghee to yaSOdhAp pirAtti, she hit herself on the head and said \u201cThe way nandhan\u2019s consort has given birth to a child and nurtured him is indeed great\u201d [sarcasm]. In their presence, manifesting her anger, she beat him with a rope used for churning curd, even as krishNa was jumping and trembling due to her beating.<\/p>\n\n\n\n thiruvAimozhip piLLai says here – Once the herd-women brought krishNa to yaSOdhAp pirAtti\u2019s house, she took out a rope, used for churning curd, and in their presence said \u201cWhat a great way that nandhan\u2019s wife [referring to herself] is bringing up this child\u201d, angrily beating krishNa, such that he was jumping and trembling. She tied him such that they could see, telling him \u201cUntil your father [nandhagOpar] comes, stay like this, without quivering\u201d.<\/p>\n\n\n\n anRu \u2026<\/strong> – apart from beating him, she tied him such that he couldn\u2019t move anywhere. Such a person, who was tied down, is showing appUchchi<\/em>. The short syllable in words such as sOppuNdu, AppuNdu<\/em> etc have got transformed to the long syllables sOppUNdu, AppUNdu<\/em> etc.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that the one, who was tied down like this, on that day, instead of remaining there, is showing appUchchi<\/em> here. AppUN<\/em> \u2013 to be tied down.<\/p>\n\n\n\n We shall next consider the 6th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Second Centum >> First decad Previous avathArikai (Introduction) thiruvAimozhip piLLai, in his svApadhESam, says that the one, who was tied down by his mother, is showing appUchchi. sEppUNda sAdu sidhaRi thirudi neykkuAppUNdu nandhan manaivi kadai thAmbAlsOppUNdu thuLLith thudikkath thudikka anRuAppUNdAn appUchchi kAttuginRAn ammanE! appUchchi kAttuginRAn Word-by-Word … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,720],"tags":[],"class_list":["post-57582","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57582","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=57582"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57582\/revisions"}],"predecessor-version":[{"id":57676,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57582\/revisions\/57676"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=57582"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=57582"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=57582"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
AppUNdu nandhan manaivi kadai thAmbAl<\/em>
sOppUNdu thuLLith thudikkath thudikka anRu<\/em>
AppUNdAn appUchchi kAttuginRAn ammanE<\/em>! appUchchi kAttuginRAn<\/em><\/p>\n\n\n\n
sAdu<\/em> \u2013 wheel [cart, permeated by SakatAsuran, a monster, sent by kamsan to kill krishNa]
sidhaRi<\/em> \u2013 kicked
neykku <\/em>\u2013 desiring ghee
thirudi<\/em> \u2013 stole it
Appu uNdu<\/em> \u2013 tied down by herd-women
nandhan<\/em> \u2013 nandhagOpAlar\u2019s
manaivi<\/em> \u2013 yaSOdfhAp pirAtti, his consort
kadai thAmbAl<\/em> \u2013 with the rope used for churning [curd]
thuLLi thudikka thudikka<\/em> \u2013 jumping and trembling
sOppu uNdu<\/em> \u2013 getting beaten
anRu<\/em> \u2013 at that time
Appu uNdAn<\/em> \u2013 one, who was tied down, is showing appUchchi<\/em>
ammanE<\/em>! \u2013 oh, my! He is showing appUchchi<\/em><\/p>\n\n\n\n
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