SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Seventh centum<\/a> >> Third decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n ettanaip pozhudhAgilum enRum enRum – always bhagavAn is having the fame of always mercifully remaining in my heart without leaving even for a moment; he is mercifully present in thirumAlirunjOlai mountain which is having well-grown orchard which is having kOngu trees’ flowers which are blossomed and desirable like gold; he is enjoyable like sweet, sugar candy; he is the sweet essence secreted by sugarcane; he is the paNditha who desirously learnt the four vEdhams, previously in krishNAvathAram; he is the best one, mercifully reclining on kshIrAbdhi. Other than the one who is easily approachable for me, I will not sing anyone else.<\/p>\n\n\n\n ettanai … <\/strong>– Even if I desire to go towards others seeing some greatness in them, my speech will not cooperate with that.<\/p>\n\n\n\n One who has acquired fame due to not leaving my heart even for a fraction of a moment; he is thinking to be a greater fame than pirAtti remaining on his chest saying as in thiruvAimozhi 6.10.10<\/a> “agalagillEn iRaiyum<\/em>” (I cannot leave even for a fraction of a second). Always, even a fraction of a moment, he will not leave.<\/p>\n\n\n\n thattu alarththa …<\/strong> – kOngu trees’ flowers which are blossoming and like gold; alternative explanation – blossomed to have the petals well expanded and like gold. One who remains on thirumalai (thirumAlirunjOlai mountain) which is having well grown orchards which have kOngu trees having such flowers.<\/p>\n\n\n\n kattiyai … <\/strong>– Unlike the sugar candies which are created by hand-pressing which implies that it loses its freshness, being the fresh essence of such sugarcane.<\/p>\n\n\n\n kAdhalAl … <\/strong>– Just as someone who had never learnt vEdham will learn eagerly, the paNditha who eagerly learnt four vEdhams from sAndhIpani. I will not sing anyone else other than such bhagavAn who is mercifully reclining on thiruppARkadal as the origin for krishNAvathAram (and other avathArams).<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Seventh centum >> Third decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram ettanaip pozhudhAgilum enRumen manaththu agalAdhirukkum pugazhthattalarththa ponnE alarkOnginthAzh pozhil thirumAlirunjOlai anggattiyai karumbInRa insARRaikkAdhalAl maRai nAngum munnOdhiyapattanaip paravaith thuyilERRai enpaNbanai anRip pAdal seyyEnE Word-by-Word meanings enRum – alwaysettanaip pozhudhAgilum – even a … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,719],"tags":[],"class_list":["post-57538","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57538","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=57538"}],"version-history":[{"count":6,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57538\/revisions"}],"predecessor-version":[{"id":57651,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57538\/revisions\/57651"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=57538"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=57538"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=57538"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
en manaththu agalAdhirukkum pugazh
thattalarththa ponnE alarkOngin
thAzh pozhil thirumAlirunjOlai ang
gattiyai karumbInRa insARRaik
kAdhalAl maRai nAngum munnOdhiya
pattanaip paravaith thuyilERRai en
paNbanai anRip pAdal seyyEnE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
ettanaip pozhudhAgilum – even a moment
en manaththu – from my heart
agalAdhu – without separating
irukkum – due to mercifully being present
pugazh – having fame
thattu – very
alarththa – blossomed
pon Ey – desirable like gold
alar – having flowers
kOngin – kOngu trees’
thAzh – well grown
pozhil – having orchard
thirumAlirunjOlai – being mercifully present in thirumAlirunjOlai mountain
am – sweet
kattiyai – one who is enjoyable like sugar candy
karumbu – sugar cane
InRa – secreting
in – sweet
sARRai – being like the essence
kAdhalAl – with desire
maRai nAngum – four vEdhams
mun – previously in krishNAvathAram
Odhiya – learnt
pattanai – being a pandit (scholar)
paravai – in kshIrAbdhi
thuyil – mercifully reclining
ERRai – being the best
en paNbanai anRi – other than the one who is easily approachable for me
pAdal seyyEn – will not sing<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
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