{"id":57509,"date":"2025-10-04T23:45:48","date_gmt":"2025-10-04T23:45:48","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=57509"},"modified":"2025-10-04T23:46:20","modified_gmt":"2025-10-04T23:46:20","slug":"periyazhwar-thirumozhi-1-9-9","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/10\/periyazhwar-thirumozhi-1-9-9\/","title":{"rendered":"periyAzhwAr thirumozhi \u2013 1.9.9 \u2013 kaRpagak kAvu"},"content":{"rendered":"\n<p class=\"has-text-align-center\">SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi\/\">periyAzhwAr thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1\/\">First Centum<\/a>&nbsp;&gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periyazhwar-thirumozhi-1-9\/\">Ninth Decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/10\/periyazhwar-thirumozhi-1-9-8\/\">Previous<\/a><\/p>\n\n\n\n<p><strong>avathArikai (Introduction)<\/strong><\/p>\n\n\n\n<p>There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n<p><em>kaRpagak kAvu karudhiya kAdalikkku<\/em><br><em>ippozhudhu Ivan enRu indhiran kAvinil<\/em><br><em>niRpana seydhu nilAththigazh muRRaththuL<\/em><br><em>uyththavan ennaip puRam pulguvAn umbar kOn ennaip puRam pulguvAn<\/em><\/p>\n\n\n\n<p><strong>Word-by-Word Meanings<\/strong><\/p>\n\n\n\n<p><em>indhiran<\/em> \u2013 dhEvendhran\u2019s<br><em>kAvinil<\/em> \u2013 being in his garden<br><em>kaRpagak kAvu<\/em> \u2013 kaRpaga tree (wish-fulfilling tree)<br><em>karudhiya<\/em> \u2013 one who desired (that it should be planted in the backyard of her house)<br><em>kAdhalikku<\/em> \u2013 sathyabhAmA, who is dear to krishNa<br><em>ippozhudhu<\/em> \u2013 immediately<br><em>Ivan enRu<\/em> \u2013 I will bring it, saying so<br><em>nilAth thigazh<\/em> \u2013 radiant due to moonlight<br><em>muRRaththuL<\/em> \u2013 in her backyard<br><em>niRpana seydhu<\/em> \u2013 planting (by uprooting the tree from heaven)<br><em>uyththavan<\/em> \u2013 one, who nurtured that kaRapaga tree, will embrace my back<br><em>umbar<\/em> \u2013 for nithyasUris [permanent dwellers of SrI vaikuNtam)<em>kOn<\/em> \u2013 one, who is the lord, will embrace my back.<\/p>\n\n\n\n<p><strong>Simple Translation<\/strong><\/p>\n\n\n\n<p>kaRpaga tree is a wish-fulfilling tree, growing only in celestial region. sathyabhAmA, krishNa\u2019s dear consort, desired that the tree should be planted in the backyard of her house [in dhwArakA]. krishNa assured her that he will immediately give that to her. The one, who planted that tree in her backyard, which is shining with moonlight, and nurtured it, will embrace my back. The one, who is the lord of nithyasUris, will embrace my back.<\/p>\n\n\n\n<p><strong>vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n<p><strong>kaRpagam \u2026<\/strong> &#8211; sathyabhAmA, krishNan\u2019s consort, desired to have the kaRpaga tree (wish-fulfilling tree which grows only in celestial region) planted in her backyard, in dhwArakA. indhran\u2019s consort, SaSi, insulted her saying that these trees grow only in celestial region and not on earth. krishNa, instead of telling her \u201cI will bring this tomorrow\u201d or \u201cWe will see this later\u201d, told her that he would plant it immediately in dhwArakA and uprooted the tree. indhran, who was affectionate towards krishNa until then, was upset that a blade of grass had been uprooted from his backyard and went after krishNa with his vajrAyudham [a weapon] to get back the tree. After being subdued by krishNa, he realised his mistake and praised him. krishNa told him, as his pledge, \u201cLet this remain in dhwArakA for some time and then, come back here\u201d. Just as it has been mentioned in periya thirumozhi 6-8-7 \u201c<em>vaNthuvarai nattavan<\/em>\u201d (one who planted in the fertile dhwArakA), he planted the tree in the backyard of sathyabhAmA\u2019s house in dhwArakA, which was radiant with moonlight. Since the pAsuram says <em>uyththavan<\/em> [one who nurtured], it is evident that the tree, after being transplanted in dhwArakA, was growing abundantly, with tender leaves, flowers and branches.<\/p>\n\n\n\n<p>thiruvAimozhip piLLai, in his svApadhESam, says that karpaga tree will grow only in celestial regions and nowhere else. \u201c<em>nIyathAm pArijAthOyam krishNa dhwAravathIm purIm<\/em> I <em>marthya lOkE thvayA mukthE nAyam samsthAsathE bhuvi<\/em> ll (Let this kaRpaga tree come with you to dhwArakApuri. \u00c0fter being liberated by you from <em>manushyalOkam<\/em> (earth), let it return to celestial region as it will not be able to grow on earth). Knowing that if he had told her \u201cI will do it tomorrow\u201d she would feel hurt and he could not postpone it to a later time due to his affection for her, he decided to fulfil her desire immediately. indhra was feeling proud that this tree would be nurtured only in their lands, for their women and that they would protect the tree. &nbsp;Feeling angry that krishNa had uprooted the tree to take it with him to dhwArakA, indhra took his vajrAyudham and followed krishNa to fight with him. Since he failed in his activity, he bowed down to krishNa and prayed to him saying that the tree could be in dhwArakA till krishNa desires and then it could come back to the celestial region.<\/p>\n\n\n\n<p><strong>ennai<\/strong> \u2013 one, who is a servitor to his consort, will come and embrace my back.<\/p>\n\n\n\n<p><strong>umbarkOn \u2026<\/strong> &#8211; losing out to krishNa\u2019s quality of carrying out a task for his dear consort, nithyasUris gave in writing that they have lost out to his nature of fulfilling her desire. One, who is the controller of nithyasUris, will embrace my back.<\/p>\n\n\n\n<p>We shall next consider the last pAsuram of this thirumozhi as well as this centum.<\/p>\n\n\n\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\">http:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi&nbsp;&gt;&gt;&nbsp;First Centum&nbsp;&gt;&gt; Ninth Decad Previous avathArikai (Introduction) There is no specific avathArikai for this pAsuram. kaRpagak kAvu karudhiya kAdalikkkuippozhudhu Ivan enRu indhiran kAvinilniRpana seydhu nilAththigazh muRRaththuLuyththavan ennaip puRam pulguvAn umbar kOn ennaip puRam pulguvAn Word-by-Word Meanings indhiran \u2013 dhEvendhran\u2019skAvinil \u2013 being in his gardenkaRpagak &#8230; <a title=\"periyAzhwAr thirumozhi \u2013 1.9.9 \u2013 kaRpagak kAvu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/10\/periyazhwar-thirumozhi-1-9-9\/\" aria-label=\"Read more about periyAzhwAr thirumozhi \u2013 1.9.9 \u2013 kaRpagak kAvu\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,718],"tags":[],"class_list":["post-57509","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57509","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=57509"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57509\/revisions"}],"predecessor-version":[{"id":57554,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57509\/revisions\/57554"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=57509"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=57509"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=57509"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}