SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> First Centum<\/a> >> Ninth Decad<\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n thiruvAimozhip piLLai says, in his svApadhESam, that AzhwAr, even as he was envisioning vAmanAvathAram [emperumAn\u2019s incarnation as vAmana, the dwarf], recalls thrivikramAvathAram [his incarnation as thrivikrama]. <\/p>\n\n\n\n chaththiram Endhith thani oru mANiyAy<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n chaththiram<\/em> \u2013 umbrella Simple Translation<\/strong><\/p>\n\n\n\n vAmana went, holding an umbrella, to the arena where the rituals were being held, without anyone to accompany him. mahAbali, who has no match among those who are magnanimous, was standing near the sacred fire, on the northern side. One, who took the land from mahAbali, with all the kings looking on, and has an auspicious form, will embrace my back. One, who measured the worlds, will embrace my back.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n chaththiram \u2026<\/strong> – being without any support, holding an umbrella along with wearing deer skin, sacred thread and girdle made of divine grass on the divine waist, going in the guise of a unique vAmana with humility and beautiful form, to the arena where the rituals were being conducted. With the kings of the world looking, vAmana took water, as a symbol of accepting three steps of land from mahAbali. That vAmana, who has an auspicious form, will embrace my back. One, who measured all the worlds, will come and embrace my back.<\/p>\n\n\n\n uththara vEdhi \u2026<\/strong> – mahAbali, who was without a match in his quality of magnanimity, was standing on the northern side of the arena where sacred fires were lit.<\/p>\n\n\n\n kaththiriyar \u2026<\/strong>– as the kings of the earth [who had assembled at that place] were looking on, vAmana claimed the worlds, which mahAbali was thinking were his, by taking them as alms, after accepting water as a symbol of that.<\/p>\n\n\n\n paththirAkAran<\/strong> \u2013 one, who has an auspicious form. This implies that he had a distinguished form. thiruvAimozhi 1-8-6<\/a> says \u201cpulan koL mANAy<\/em>\u201d (one who had the form of a brahmachAri (bachelor) that was stealing our senses).<\/p>\n\n\n\n pAr aLandhAn<\/strong> \u2013 one, who had measured this earth which he had taken as alms, with his divine feet, will embrace my back.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that even as vAmana was taking water poured on to his hands by mahAbali, AzhwAr became happy since he knew what was running in emperumAn\u2019s divine mind and said that pAr aLandhAn<\/em> (one who measured the worlds). That happiness in AzhwAr\u2019s mind was the watering required for vAmana to grow into the form of thrivikrama. indhra felt happy that he had got back his worlds. mahAbali felt happy since he was able to give what vAmana wanted, retaining his quality of magnanimity.<\/p>\n\n\n\n We shall next consider the 7th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> First Centum >> Ninth Decad Previous avathArikai (Introduction) thiruvAimozhip piLLai says, in his svApadhESam, that AzhwAr, even as he was envisioning vAmanAvathAram [emperumAn\u2019s incarnation as vAmana, the dwarf], recalls thrivikramAvathAram [his incarnation as thrivikrama]. chaththiram Endhith thani oru mANiyAyuththaravEdhiyil ninRa oruvanaikaththiriyar kANa kANi muRRum koNdapaththirAgAran … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,718],"tags":[],"class_list":["post-57503","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57503","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=57503"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57503\/revisions"}],"predecessor-version":[{"id":57525,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57503\/revisions\/57525"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=57503"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=57503"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=57503"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
uththaravEdhiyil ninRa oruvanai<\/em>
kaththiriyar kANa kANi muRRum koNda<\/em>
paththirAgAran puram pulguvAn pAraLandhAn en puRam pulguvAn<\/em><\/p>\n\n\n\n
Endhi<\/em> \u2013 holding it
thani<\/em> \u2013 without any support
oru<\/em> \u2013 as unique
mANi Ay<\/em> \u2013 as a bachelor (going to the vicinity of mahAbali\u2019s ritual arena)
uththara vEdhiyil<\/em> \u2013 in the northern side where the sacred fire is lit
ninRa <\/em>\u2013 one, who stood
oruvanai<\/em> \u2013 mahAbali, who is without any match, among magnanimous people
kaththirivar<\/em> \u2013 kshathriyas (people in the class of warriors)
kANa<\/em> \u2013 to see
kANi muRRum<\/em> \u2013 all the worlds such as earth etc-
koNda<\/em> \u2013 one who accepted, after receiving water [symbolically]
paththiram<\/em> \u2013 auspicious
AgAran<\/em> \u2013 [thamizh version of samskrutha word, AkAram<\/em>] one, who has form, will embrace my back
pAr aLandhAn<\/em> \u2013 one, who measured this earth (which he sought as alms earlier), with his divine feet, will embrace me<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"