{"id":57396,"date":"2025-10-01T23:46:01","date_gmt":"2025-10-01T23:46:01","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=57396"},"modified":"2025-10-01T23:46:01","modified_gmt":"2025-10-01T23:46:01","slug":"periya-thirumozhi-7-2-9","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/10\/periya-thirumozhi-7-2-9\/","title":{"rendered":"periya thirumozhi \u2013 7.2.9 \u2013 UnEr Akkai"},"content":{"rendered":"\n<p class=\"has-text-align-center\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periya-thirumozhi-7\/\">Seventh centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periya-thirumozhi-7-2\/\">Second decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periya-thirumozhi-7-2-8\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p>No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p><em>UnEr Akkai thannai uzhandhOmbi vaiththamaiyAl<br>yAnAy enRanakkAy adiyEn manam pugundha<br>thEnE! thIn karumbin theLivE! en sindhai thannAl<br>nAnE eydhap peRREn naRaiyUr ninRa nambIyO!<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p>yAnAy &#8211; being my antharyAmi<br>enRanakkAy &#8211; being obedient towards me<br>adiyEn &#8211; this servitor&#8217;s (my)<br>manam &#8211; in the heart<br>pugundha &#8211; one who entered<br>thEnE &#8211; oh, one who is sweet like honey!<br>thIn &#8211; sweet<br>karumbin &#8211; sugarcane juice&#8217;s<br>theLivE &#8211; oh, one who is sweet like the essence!<br>naRaiyUr \u2013 in the dhivyadhESam named thirunaRaiyUr<br>ninRa \u2013 one who is mercifully residing<br>nambi \u2013 Oh, the complete one!<br>Un Er &#8211; filled with flesh<br>Akkai thannai &#8211; body<br>uzhandhu &#8211; with much strain<br>Ombi vaiththamaiyAl &#8211; having nurtured<br>en &#8211; my<br>sindhai thannAl &#8211; with my heart<br>nAnE &#8211; I (who nurtured)<br>eydhap peRREn &#8211; attained (you)<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p>Oh, the complete one who is mercifully residing in thirunaRaiyUr!&nbsp;Oh one who is sweet like honey and entered my heart being this servitor&#8217;s obedient antharyAmi! Oh, one who is sweet like the sweet sugarcane&#8217;s essence! Having nurtured my body which is filled with flesh, with much strain, I attained you with my heart.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p><strong>UnEr Akkai &#8230; <\/strong>&#8211; AzhwAr is saying that he attained the benefit of bhagavAn&#8217;s efforts where bhagavAn incarnated in many forms and pursued AzhwAr. The body which is filled with flesh. Through wrong means, I gathered wealth, nurtured this body and got the result for that.<\/p>\n\n\n\n<p><strong>yAnAy &#8230; <\/strong>&#8211; bhagavAn thought &#8220;If I remain as I am and he remains as he is, if we try to unite with him, he will stop me and avoid me. Hence, let me become part of the word &#8216;him&#8217; and will unite with him&#8221; and being counted in the word &#8220;I&#8221;, he came and united with me [as antharyAmi, the in-dwelling super-soul].<\/p>\n\n\n\n<p><strong>enRanakkAy <\/strong>&#8211; The one who is greater than all, has made himself available for me.<\/p>\n\n\n\n<p><strong>adiyEn &#8230; <\/strong>&#8211; bhagavAn presented himself to AzhwAr and entered AzhwAr&#8217;s heart. As AzhwAr thought about this, he felt joyful. <\/p>\n\n\n\n<p><strong>thEnE <\/strong>&#8211; Oh, one who is enjoyable in all ways!<\/p>\n\n\n\n<p><strong>en sindhai &#8230; <\/strong>&#8211; Instead of accepting another body and attaining bhagavAn in that new body, I who nurtured this body which is filled with flesh, got to attain him in this same body. <\/p>\n\n\n\n<p>When asked &#8220;How did that happen?&#8221; AzhwAr says<\/p>\n\n\n\n<p><strong>naRaiyUr ninRa nambIyO! <\/strong>&#8211; Since you have arrived in thirunaRaiyUr, I attained you now.<\/p>\n\n\n\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p>adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p>archived in&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013&nbsp;<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013&nbsp;<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013&nbsp;<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi&nbsp;&gt;&gt;&nbsp;Seventh centum&nbsp;&gt;&gt;&nbsp;Second decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram UnEr Akkai thannai uzhandhOmbi vaiththamaiyAlyAnAy enRanakkAy adiyEn manam pugundhathEnE! thIn karumbin theLivE! en sindhai thannAlnAnE eydhap peRREn naRaiyUr ninRa nambIyO! Word-by-Word meanings yAnAy &#8211; being my antharyAmienRanakkAy &#8211; being obedient towards &#8230; <a title=\"periya thirumozhi \u2013 7.2.9 \u2013 UnEr Akkai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/10\/periya-thirumozhi-7-2-9\/\" aria-label=\"Read more about periya thirumozhi \u2013 7.2.9 \u2013 UnEr Akkai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,719],"tags":[],"class_list":["post-57396","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57396","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=57396"}],"version-history":[{"count":5,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57396\/revisions"}],"predecessor-version":[{"id":57528,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57396\/revisions\/57528"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=57396"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=57396"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=57396"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}