{"id":57238,"date":"2025-09-23T23:38:45","date_gmt":"2025-09-23T23:38:45","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=57238"},"modified":"2025-09-23T23:38:45","modified_gmt":"2025-09-23T23:38:45","slug":"periya-thirumozhi-7-2-1","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periya-thirumozhi-7-2-1\/","title":{"rendered":"periya thirumozhi \u2013 7.2.1 \u2013 puLLAy"},"content":{"rendered":"\n<p class=\"has-text-align-center\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periya-thirumozhi-7\/\">Seventh centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periya-thirumozhi-7-2\/\">Second decad<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p>No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p><em>puLLAy EnamumAyp pugundhu ennai uLLam koNda<br>kaLvA! enRalum en kaNgaL nIrgaL sOrtharumAl<br>uLLE ninRu urugi nenjam unnai uLLiyakkAl<br>naLLEn unnai allAl naRaiyUr ninRa nambIyO!<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p>naRaiyUr &#8211; in the dhivyadhESam named thirunaRaiyUr<br>ninRa &#8211; one who is mercifully residing<br>nambi &#8211; Oh complete one!<br>pugundhu &#8211; (inside me, as antharyAmi) entered<br>puLLAy &#8211; as (hamsa\/swan) bird<br>EnamumAy &#8211; as varAha (manifesting the leelAs from these incarnations)<br>en &#8211; me who is engaged in worldly pleasures, my<br>uLLaththai &#8211; heart<br>koNda &#8211; made it as his<br>kaLvA &#8211; oh mischievous one!<br>enRalum &#8211; even while saying so<br>en kaNgaL &#8211; my eyes<br>nIrgaL &#8211; happy tears<br>sOr tharum &#8211; flooded;<br>Al &#8211; Alas!<br>nenjam &#8211; (my) heart<br>unnai &#8211; you, who worked for my liberation<br>uLLiyakkAl &#8211; when meditated<br>uLLE ninRu &#8211; being in (my) heart<br>urugi &#8211; melted<br>unnai allAl &#8211; (now) other than you, any matter<br>naLLEn &#8211; I won&#8217;t desire<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p>Oh, complete one who is mercifully residing in thirunaRaiyUr! Entering me in my heart and manifesting the leelAs of hamsAvathAram and varAhAvathAram, oh mischievous one who made my heart as yours! Even while saying these, my eyes are flooeded with happy tears. Alas! When I meditated in my heart on you who worked for my liberation, I melted. Other than you, I won&#8217;t desire for any matter. &#8220;O&#8221; indicates great joy.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p><strong>puLLAy &#8230; <\/strong>&#8211; [For you] To eliminate my sorrow, is the sorrow I endured, not enough? Have you not taken birth in the species in which even I have not been born? He manifested his forms such as hamsa (swan), varAha (wild boar) etc and captivated my heart. He made the heart which is the cause for bondage to become the cause for my liberation as said in SrIvishNu purANam &#8220;<em>mana Eva manushyANAm kAraNam bandha mOkshayO:<\/em>&#8221; (mind is the only cause for a person&#8217;s bondage and liberation).<\/p>\n\n\n\n<p><strong>kaLvA &#8230; <\/strong>&#8211; bhagavAn entered AzhwAr&#8217;s heart without AzhwAr&#8217;s knowledge since AzhwAr will not accept his entry, if known about his arrival. As AzhwAr meditated upon this favour of bhagavAn, his eyes became wet. <\/p>\n\n\n\n<p><strong>en kaNgaL &#8230; <\/strong>&#8211; My eyes which were previously crying for women.<\/p>\n\n\n\n<p>As I started meditating upon you, my heart became melted and broken.<\/p>\n\n\n\n<p><strong>naLLEn &#8230; <\/strong>&#8211; Now, I will not engage with any other matter, even if one hundred thousand things come in front of me.<\/p>\n\n\n\n<p><strong>naRaiyUr &#8230; <\/strong>&#8211; Will I fit with these worldly matters when you have arrived ahead of me in this samsAram where I am suffering, and are standing there? Due to his overwhelming joy, he is saying &#8220;O&#8221; [in <em>nambiyO<\/em>].<\/p>\n\n\n\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p>adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p>archived in&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013&nbsp;<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013&nbsp;<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013&nbsp;<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi&nbsp;&gt;&gt;&nbsp;Seventh centum&nbsp;&gt;&gt;&nbsp;Second decad Highlights from avathArikai (Introduction) No specific introduction. pAsuram puLLAy EnamumAyp pugundhu ennai uLLam koNdakaLvA! enRalum en kaNgaL nIrgaL sOrtharumAluLLE ninRu urugi nenjam unnai uLLiyakkAlnaLLEn unnai allAl naRaiyUr ninRa nambIyO! Word-by-Word meanings naRaiyUr &#8211; in the dhivyadhESam named thirunaRaiyUrninRa &#8211; one who &#8230; <a title=\"periya thirumozhi \u2013 7.2.1 \u2013 puLLAy\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periya-thirumozhi-7-2-1\/\" aria-label=\"Read more about periya thirumozhi \u2013 7.2.1 \u2013 puLLAy\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,719],"tags":[],"class_list":["post-57238","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57238","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=57238"}],"version-history":[{"count":4,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57238\/revisions"}],"predecessor-version":[{"id":57272,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57238\/revisions\/57272"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=57238"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=57238"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=57238"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}