SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> First Centum<\/a> >> Seventh Decad<\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n thiruvAimozhip piLLai says, in his svApadhESam, that while he walks, krishNa should leave behind the impressions of his divine feet.<\/p>\n\n\n\n oru kAlil sangu oru kAlil chakkaram uLLadi poRiththu amaindha<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n karu<\/em> \u2013 being dark Simple Translation<\/strong><\/p>\n\n\n\n emperumAn has a divine complexion which is like that of a dark and cool ocean. He is the father of manmathan<\/em>. On one divine foot, he has SrI pAnchajanyam and on the other divine foot, he has SrI sudharSana AzhwAn, engraved as lines on the soles. With those two divine feet, will he not take tender steps such that the signs of those divine lines are formed, creating on overflowing flood of happiness?<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n oru kAlil \u2026<\/strong> – with the two divine feet, of which on one divine foot, SrI pAnchajanyam and on the other divine foot, SrI sudharSana AzhwAn have been engraved as lines.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that on the inner sides of the unique divine feet [where one divine foot matches the other, and none to match them], just as it has been said in periya thiruvandhAdhi 31<\/a> \u201cadi thARum<\/em>\u201d (the lines on the inner sides of the two divine feet), SrI pAnchajanyam and SrI sudharSana AzhwAn are shining brightly. iru kAlum<\/em> \u2013 in the earlier part of the pAsuram, AzhwAr had said \u201coru kAl oru kAl<\/em>\u201d denying anything else which was a match for each of those two divine feet. Now, when he says iru kAlum<\/em> he says that these two divine feet match each other.<\/p>\n\n\n\n angu angu \u2026<\/strong> – on each place where he had taken a step, making a sign [with those lines of divine conch and divine disc] similar to painting with a brush.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that during the kOdaith thirunAL uthsavam<\/em> (function in SrI rangam temple), when namperumAL went out during the uthsavam<\/em>, AchAryas (preceptors) saw his divine feet on the path and their happiness was overflowing like a flood.<\/p>\n\n\n\n perugA \u2026<\/strong> – looking at the beauty of his gait and his divine form, with overflowing ocean of happiness, creating more and more of happiness<\/p>\n\n\n\n karu kAr \u2026<\/strong> – having a divine complexion similar to a dark, cool ocean; karumai<\/em> \u2013 darkness; kAr<\/em> \u2013 coolness. Alternatively, karumai<\/em> could refer to greatness and kAr <\/em>could refer to darkness. Also, kAr<\/em> could refer to cloud, with krishNa having a divine complexion similar to that of a dark cloud and like a dark ocean.<\/p>\n\n\n\n kAmar thAdhai<\/strong> \u2013 father of kAman<\/em> [manmathan] who goes around, frightening people with his beauty. emperumAn is referred to as in thiruvAimozhi 10-2-8<\/a> \u201ckAmanaip payandha kALai<\/em>\u201d (one who sired kAman<\/em>). Unlike the saying \u201cprasavAnthancha yauvanam<\/em>\u201d (youthful state is only until one gives birth to a child), for emperumAn, after siring kAman<\/em>, his age started decreasing.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that for kAman<\/em>, qualities of beauty, tenderness and winning the minds of beholders came about because he was sired by emperumAn. kAmar thAdhai pinnaiyum peydhu peydhu thaLar nadai nadavAnO<\/em> \u2013 will he, who is the father of kAman<\/em>, raining more and more happiness, not take tender steps?<\/p>\n\n\n\n The verse should be rearranged as \u201ckAmar thAdhai inba veLLaththin mEl pinnaiyum peydhu peydhu \u2013 thaLarnadai nadavAnO<\/em>\u201d to obtain sequential meaning.<\/p>\n\n\n\n We shall next consider the 7th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> First Centum >> Seventh Decad Previous avathArikai (Introduction) thiruvAimozhip piLLai says, in his svApadhESam, that while he walks, krishNa should leave behind the impressions of his divine feet. oru kAlil sangu oru kAlil chakkaram uLLadi poRiththu amaindhairu kAlum koNdu angu angu ezhudhinARpOl ilachchinai pada nadandhuperugA … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,718],"tags":[],"class_list":["post-57142","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57142","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=57142"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57142\/revisions"}],"predecessor-version":[{"id":57160,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57142\/revisions\/57160"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=57142"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=57142"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=57142"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
iru kAlum koNdu angu angu ezhudhinARpOl ilachchinai pada nadandhu<\/em>
perugA ninRa inba veLLaththin mEl pinnaiyum peydhu peydhu<\/em>
karu kArkkadal vaNNan kAmar thAdhai thaLar nadai nadavAnO<\/em><\/p>\n\n\n\n
kAr<\/em> \u2013 being cool
kadal<\/em> \u2013 like an ocean
vaNNan<\/em> \u2013 having the divine complexion
kAmar thAdhai<\/em> \u2013 one who is the father of manmathan<\/em> [deity of love]
oru kAlil<\/em> \u2013 on one divine foot
sangu<\/em> \u2013 SrI pAnchajanyam [divine conch]
oru kAlil<\/em> \u2013 on the other divine foot
chakkaram<\/em> \u2013 SrI sudharSana AzhwAn [divine disc]
uL adi<\/em> \u2013 on the inner divine feet [divine soles]
poRiththu<\/em> \u2013 engraved like lines
amaindha<\/em> \u2013 to be present
iru kAlum koNdu<\/em> \u2013 with both divine feet
angu angu<\/em> \u2013 in all the places where he had taken a step
ezhudhinAR pOl<\/em> \u2013 as if it had been written
ilachchinai<\/em> \u2013 the signs
pada<\/em> \u2013 to form
nadandhu<\/em> \u2013 walking
perugA ninRa<\/em> \u2013 with happiness overflowing
inba veLLaththin mEl<\/em> \u2013 on that flood of happiness
pinnaiyum<\/em> \u2013 repeatedly
peydhu peydhu<\/em> \u2013 raining happiness
thaLar nadai nadavAnO<\/em> \u2013 will he not take tender steps?<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"