{"id":57081,"date":"2025-09-04T00:13:13","date_gmt":"2025-09-04T00:13:13","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=57081"},"modified":"2025-09-04T00:13:14","modified_gmt":"2025-09-04T00:13:14","slug":"periyazhwar-thirumozhi-1-7-2","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periyazhwar-thirumozhi-1-7-2\/","title":{"rendered":"periyAzhwAr thirumozhi \u2013 1.7.2 \u2013 sekkaridai nuni"},"content":{"rendered":"\n<p class=\"has-text-align-center\">SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi\/\">periyAzhwAr thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1\/\">First Centum<\/a>&nbsp;&gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periyazhwar-thirumozhi-1-7\/\"><\/a><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periyazhwar-thirumozhi-1-7\/\">Seventh Decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/08\/periyazhwar-thirumozhi-1-7-1\/\">Previous<\/a><\/p>\n\n\n\n<p><strong>avathArikai (Introduction)<\/strong><\/p>\n\n\n\n<p>There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n<p><em>sekkar idai nunik kombil thOnRum siRu piRai muLai pOla<\/em><br><em>nakka sendhuvar vAyth thiNNai mIdhE thaLir veN pal muLai ilaga<\/em><br><em>akku vadam udhuththu AmaiththAli pUNda anantha sayanan<\/em><br><em>thakka mAmaNi vaNNan vAsudhEvan thaLar nadai nadavAnO<\/em><\/p>\n\n\n\n<p><strong>Word-by-Word Meanings<\/strong><\/p>\n\n\n\n<p><em>akku vadam<\/em> \u2013 chain made of beads from shell<br><em>uduththu<\/em> \u2013 donning on the divine waist<br><em>AmaiththAli<\/em> \u2013 ornament representing the form of tortoise<br><em>pUNda<\/em> \u2013 donning on the divine neck<br><em>anantha sayanan<\/em> \u2013 one who has reclined on <em>thiruvananthAzhwAn<\/em> (AdhiSEshan)<br><em>thakka<\/em> \u2013 apt<br><em>mAmaNi<\/em> \u2013 like a bluish gemstone<br><em>vaNNan<\/em> \u2013 having the form<br><em>vAsudhEvan<\/em> \u2013 kaNNan, who is the divine son of SrI vasudhEvar<br><em>sekkar idai<\/em> \u2013 in the reddish sky<br><em>nunik kombil<\/em> \u2013 on a tender branch<br><em>thOnRum<\/em> \u2013 appearing splendorously<br><em>siRu piRai<\/em> \u2013 nascent moon\u2019s<br><em>muLaip pOla<\/em> \u2013 like a bud<br><em>nakka<\/em> \u2013 when he smiles<br><em>sem thuvar<\/em> \u2013 being dark reddish<br><em>vAy<\/em> \u2013 of the divine mouth<br><em>thiNNai mIdhu<\/em> \u2013 on a high location<br><em>naLir<\/em> \u2013 being cool<br><em>veN<\/em> \u2013 being white<br><em>pal<\/em> \u2013 having divine pearls [teeth]<br><em>muLai<\/em> \u2013 buds<br><em>ilaga<\/em> \u2013 to shine<br><em>thaLar nadai nadavAnO<\/em> \u2013 will he not take tender steps?<\/p>\n\n\n\n<p><strong>Simple Translation<\/strong><\/p>\n\n\n\n<p>Reclining atop AdhiSEshan, having the form of an apt bluish gemstone, being the divine son of SrI vasudhEvar, krishNa has donned a chain made of conch beads on his divine waist. He has donned an ornament with the form of tortoise on his divine neck. With his shining, cool, white divine teeth which are like buds and which appear on a high location when he smiles with his divine reddish mouth, just like the bud of nascent moon appearing on a tender branch in the reddish sky, will he not take tender steps?<\/p>\n\n\n\n<p><strong>vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n<p><strong>sekkar \u2026<\/strong> &#8211; just like the bud of the eminent nascent moon [sprouting moon] which appears on a tender branch on the reddish sky.<\/p>\n\n\n\n<p>thiruvAimozhip piLLai, in his svApadhESam, says that the sky was such reddish that the tender branch of a tree was also reddish.<\/p>\n\n\n\n<p><strong>nakka \u2026<\/strong> &#8211; with krishNa smiling, on the high location of his divine lips which are reddish, the bud of a single tooth, which is cool and white, is shining splendorously.<\/p>\n\n\n\n<p><strong>akku vadam uduththu<\/strong> \u2013 donning the chain of beads, made out of conch, on his divine waist.<\/p>\n\n\n\n<p>thiruvAimozhip piLLai says here that this could also be silver chain, since the term <em>akku<\/em> also refers to silver.<\/p>\n\n\n\n<p><strong>AmaiththAli pUNda<\/strong> \u2013 donning the distinguished ornament, which is in the form of tortoise, on the divine neck.<\/p>\n\n\n\n<p>thiruvAimozhip piLLai says here that this ornament was appropriate for his herd-clan.<\/p>\n\n\n\n<p><strong>anantha sayanan<\/strong> \u2013 this is being mentioned, considering the root of incarnation, just as it has been mentioned in harivamSam 113-62 \u201c<em>nAgaparyankam uthsrujya hyAgatha<\/em>:\u201d (coming, after getting up from the mattress of AdhiSEshan).<\/p>\n\n\n\n<p><strong>thakka mAmaNi vaNNan<\/strong> \u2013 having the divine complexion of an apt blue gemstone.<\/p>\n\n\n\n<p>thiruvAimozhip piLLai says here that krishNa had the complexion of a splendorous bluish gemstone which was most apt to his divine form. Both the object of comparison and the entity which it is compared with are exactly alike, without any distinction between them.<\/p>\n\n\n\n<p><strong>vAsudhEvan \u2026<\/strong> &#8211; will not the divine son of SrI vAsudhEvar, take tender steps?<\/p>\n\n\n\n<p>thiruvAimozhip piLLai says here that this would also refer to one who is residing, everywhere. He further says that this entity is also the one mentioned as the divine son of SrI vasudhEvar.<\/p>\n\n\n\n<p>We shall next consider the 3<sup>rd<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\">http:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi&nbsp;&gt;&gt;&nbsp;First Centum&nbsp;&gt;&gt; Seventh Decad Previous avathArikai (Introduction) There is no specific avathArikai for this pAsuram. sekkar idai nunik kombil thOnRum siRu piRai muLai pOlanakka sendhuvar vAyth thiNNai mIdhE thaLir veN pal muLai ilagaakku vadam udhuththu AmaiththAli pUNda anantha sayananthakka mAmaNi vaNNan vAsudhEvan thaLar nadai &#8230; <a title=\"periyAzhwAr thirumozhi \u2013 1.7.2 \u2013 sekkaridai nuni\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periyazhwar-thirumozhi-1-7-2\/\" aria-label=\"Read more about periyAzhwAr thirumozhi \u2013 1.7.2 \u2013 sekkaridai nuni\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,718],"tags":[],"class_list":["post-57081","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57081","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=57081"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57081\/revisions"}],"predecessor-version":[{"id":57111,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57081\/revisions\/57111"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=57081"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=57081"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=57081"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}