SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> First Centum<\/a> >> Sixth Decad<\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n In this last pAsuram, AzhwAr mentions the benefit which will accrue to those who learn this decad and brings it to an end.<\/p>\n\n\n\n AtkoLLath thOnRiya Ayar tham kOvinai<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n AtkoLLa<\/em> \u2013 to make everyone as servitor Simple Translation<\/strong><\/p>\n\n\n\n emperumAn incarnated in thiruvAyppAdi, in order to make everyone as his servitor. bhattar pirAn, who is the controller of SrI villibuththUr, which is surrounded by gardens having flowers which emit fragrance every day, mercifully and desirously composed pAsurams regarding krishNa performing chappANi<\/em>. For those who recite these ten pAsurams with desire, all their sorrows will leave on their own.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n AtkoLLath thOnRiya<\/strong> \u2013 emperumAn who came and incarnated, in order to make everyone as his servitor. This conveys the meaning that the purpose of his incarnation is to correct the chEthanars<\/em> (those with ability to think) in leelA vibhUthi (materialistic realm) and to make them as his servitors. Instead of saying piRandha<\/em> (born) the reason for saying thOnRiya<\/em> (incarnated) is to manifest the fact that emperumAn came and incarnated, without the fault of being inside a womb, as mentioned in SrI vishNu purANam 5-3-2 \u201cdhEvakI pUrva sandhyAyAm AvirbhUtham<\/em>\u201d (he appeared in the eastern direction which is dhEvaki).<\/p>\n\n\n\n thiruvAimozhip piLLai, in his svApadhESam, says that emperumAn incarnated in thiruvAyppAdi in order to make everyone as his servitor, instead of in vadamadhurai (SrI mathurA, in the north), which is inhabited by those who are a burden on earth and who were not willing to be his servitors. When asked \u201cHere (in thiruvAyppAdi), are there people who were willing to be his servitors?\u201d he responds saying as mentioned in periyAzhwAr thirumozhi 2-5-1 \u201cennaiyum engaL kudimuzhudhu AtkoNda mannan<\/em>\u201d (he is our lord who made me as well as our clan to be his servitors). udaiyavar [rAmAnujar] mercifully referred to arjunan as \u201ckrishNa dhAsan<\/em>\u201d (servitor of krishNa) only after he had said, as in bhagavath gIthA 18-73<\/a> \u201ckarishyE vachanam thava<\/em>\u201d (I will do as per your bidding). Similarly, hanuman was called as \u201crAma dhAsan<\/em>\u201d (servitor of SrI rAma) only after he had said, as in SrI rAmAyaNam uththara kANdam SlOkam \u201cbhAvO nAnyathra gachchathi<\/em>\u201d (At the end of his incarnation, when SrI rAma was taking all the entities in ayOdhyA to mOksham, he called hanuman too, to accompany him. At that time, hanuman told him that his bhAvam<\/em> (pathos) will not go to any other entity, viz. his eyes will constantly look at only SrI rAma and will not look at paramapadha nAthan, in SrI vaikuNtam). dhAsathvam<\/em> (being a servitor) was present in both the entity who said that he will do [arjuna] and the one who said that he will not do [hanuman], based on the quality of the SaraNyan<\/em> [entity to whom they surrendered]. For hanuman, not being satiated with SrI rAma\u2019s qualities was due to SrI rAma\u2019s fortune [Had hanuman been satiated with SrI rAma\u2019s auspicious qualities, he would have been probably willing to go to mOksham]. Instead of saying \u201cnAnyathra<\/em>\u201d (my pathos will not gravitate towards anyone else) if hanuman had been willing to go along with SrI rAma to SrI vaikuNtam, the divine mind of SrI rAma would have been sorrowful [since hanuman would have been satisfied with seeing SrI rAma and enjoying his qualities and would have been ready to enjoy someone else\u2019s [paramapadhanAthan\u2019s] qualities]. It is through carrying out servitude that one makes others as servitors. This is aptly brought out in periya thiruvandhAdhi pAsuram 32<\/a> \u201cthamakku adimai vENduvAr dhAmOdharanAr<\/em>\u201d [dhAmOdharan<\/em> refers to krishNa being tied down to a mortar by yaSOdhAp pirAtti; in letting her to tie him up, he allowed himself to be enslaved by her, becoming her servitor; through that quality, he made everyone to become his servitor]. Those who seek to be servitors, would say, as mentioned in nAnmugan thiruvandhAdhi 50<\/a> \u201cmAyan uraik kidakkum uLLaththu enakku<\/em>\u201d [the divine words of krishNa, charamaSlOkam<\/em>, by which emperumAn tells his followers to surrender to him, that he would remove all their hurdles, and that they do not need to grieve, would always remain in my heart].<\/p>\n\n\n\n Ayar tham kOvinai<\/strong> \u2013 even though he had incarnated in SrI mathurA, it was in thiruvAyppAdi that it [his incarnation] shone and it was there that the purpose of his incarnation was fulfilled. He lowered himself [from his eminent status], carrying out the errands of herd-folk, attracted them through his simplicity, made them as his servitors and became their controller.<\/p>\n\n\n\n nAtkamazh \u2026<\/strong> – periyAzhwAr, controller of SrI villibuththUr, which is surrounded by flower gardens, which emit fragrance, through all the time.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that unlike SrI rAmAyaNa SlOkam \u201cakAlapalinO vrukshA<\/em>:\u201d (trees started flowering and yielding fruits at unseasonal time when SrI rAma returned to ayOdhyA after fourteen years\u2019 exile), the gardens in SrI villibuththUr were constantly yielding flowers which were fragrant all the time since there was no concept of \u201cThis is not the season for flowering\u201d in SrI villibuththUr.<\/p>\n\n\n\n vEtkai \u2026<\/strong> – with a desire towards enjoying the activities in emperumAn\u2019s incarnation, periyAzhwAr had mercifully composed these ten pAsurams, regarding emperumAn\u2019s activity of carrying out chappANi<\/em>. All the sins of those who recite these ten pAsurams, with desire, will leave on their own.<\/p>\n\n\n\n Here, thiruvAimozhip piLLai says that these ten pAsurams were mercifully composed by periyAzhwAr with overflowing desire and which were shining with the concept of Akinchanyam<\/em> (not having anything in our hands to attain emperumAn; he alone is the means to attain him). vEtkaiyinAl solluvAr vinai pOmE<\/em> \u2013 even if one does not have the pathos and the relationship which periyAzhwAr had [with emperumAn], if that person recites these ten pAsurams, with only the words being recited, taking refuge under periyAzhwAr\u2019s affection, the sin that \u201cWe are not able to carry out mangaLASAsanam<\/em> like periyAzhwAr\u201d will leave on its own.<\/p>\n\n\n\n We shall next consider the pravESam of the next thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> First Centum >> Sixth Decad Previous avathArikai (Introduction) In this last pAsuram, AzhwAr mentions the benefit which will accrue to those who learn this decad and brings it to an end. AtkoLLath thOnRiya Ayar tham kOvinainAtkamazh pUmbozhil villibuththUrp pattanvEtkaiyAl sonna chappANi IraindhumvEtkaiyinAl solluvAr vinai pOmE … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,718],"tags":[],"class_list":["post-57018","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57018","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=57018"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57018\/revisions"}],"predecessor-version":[{"id":57072,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57018\/revisions\/57072"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=57018"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=57018"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=57018"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
nAtkamazh pUmbozhil villibuththUrp pattan<\/em>
vEtkaiyAl sonna chappANi Iraindhum<\/em>
vEtkaiyinAl solluvAr vinai pOmE<\/em><\/p>\n\n\n\n
thOnRiya<\/em> \u2013 one who incarnated in thiruvAyppAdi [SrI gOkulam]
Ayar tham<\/em> \u2013 for the herd-folk
kOvinai<\/em> \u2013 one who is the head
nAL<\/em> \u2013 everyday
kamazh<\/em> \u2013 emitting fragrance
pU<\/em> \u2013 having flowers
pozhil<\/em> \u2013 surrounded by gardens
villibuththUr<\/em> \u2013 the controller of SrI villibuththUr
pattan<\/em> \u2013 bhattar pirAn (periyAzhwAr)
vEtkaiyAl<\/em> \u2013 with desire
sonna<\/em> \u2013 mercifully composed
chappANi<\/em> \u2013 regarding chappANi<\/em>
iraNdu aindhum<\/em> \u2013 these ten pAsurams
vEtkaiyinAl<\/em> \u2013 with desire
solluvAr<\/em> \u2013 those who recite
vinai<\/em> \u2013 all their sorrows
pOmE<\/em> \u2013 will leave, on their own<\/p>\n\n\n\n
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