SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> First Centum<\/a> >> Sixth Decad<\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n parandhittu ninRa padu kadal thannai<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n parandhittu ninRa<\/em> \u2013 being expansive Simple Translation<\/strong><\/p>\n\n\n\n Ocean is expansive and deep. On the divine hands of the entity who surrendered to it, the [king of] ocean flung droplets through its waves, by blowing, and hid himself, without showing his face. You should clap with the divine hands with which you had prepared to shoot arrows on that varuNan. Oh, one who holds the divine bow, SrI SArngam! You should clap.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n parandhu \u2026<\/strong> – Just as it has been mentioned in SrI rAmAyaNam yudhdha kANdam 19-31 \u201capramEyO mahOdhadhi<\/em>\u201d (this ocean, which cannot be measured), the ocean is such expansive that its boundary cannot be seen and its depth cannot be estimated. The term padu<\/em> refers to depth. Also, it refers to gems such as rubies which are available in abundance.<\/p>\n\n\n\n thiruvAimozhip piLLai says, in his svApadhESam, that the ocean was such expansive that its length, breadth and depth could not be estimated.<\/p>\n\n\n\n thannai \u2026<\/strong> – Just as it has been mentioned in SrI rAmAyaNam yudhdha kANdam 21-1 \u201canjalim prAngmukha<\/em>: kruthvA prathiSiSyE mahOdhadhE<\/em>\u201d (emperumAn, looking at the eastern direction, performed anjali<\/em> (cupping hands together in salutation) towards the ocean), SrI rAma had surrendered to the ocean, saying \u201cYou should provide a way to reach lankA\u201d. The ocean flung droplets of water on his divine hands.<\/p>\n\n\n\n thiruvAimozhip piLLai says here, for the term ittu ninRa padu kadal thannai<\/em> \u2013 the ocean gave rubies and other gems to those who attained it, without drying up. The term padu<\/em> would refer both to gemstones such as rubies and to depth. For the term irandhu<\/em> \u2026 he says \u2013 considering the ocean\u2019s magnanimity earlier [in giving gemstones etc], and as per vibhIshaNa\u2019s instruction as mentioned in SrI rAmAyaNam yudhdha kANdam 19-21 \u201csamudhram rAghavO rAjA SaraNam karthum [ganthum] arhathi<\/em>\u201d (the ocean is apt to be surrendered to by king SrI rAma], SrI rAma surrendered to the ocean. Though one could surrender, the act will fructify only if the entity to whom one has surrendered has the requisite qualities [of accepting and granting refuge]. On the hands which sought alms from it, the ocean flung droplets of water through its waves.<\/p>\n\n\n\n karandhu \u2026<\/strong> – the [lord of] ocean had hidden, without showing the face. Becoming furious, SrI rAma told lakshmaNa, as in SrI rAmAyaNam yudhdha kANdam 21-21 \u201cchApamAnaya saumithrE<\/em>! SarAmSchAsi vishOpamAn<\/em>\u201d (Oh, lakshmaNa! Bring bow and arrows which are like the poison of snake) and placed the arrows on the bow such that the ocean, becoming bewildered and in fear, threw up the sand from the bottom of the ocean to top in an agitated way. You should clap with those divine hands, which had touched the bow.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that the term kadal<\/em> refers to varuNan who is its controller and representative lord.<\/p>\n\n\n\n sArngavil kaiyanE<\/strong> \u2013 Oh, one who had the beauty then, holding the bow and arrow! Alternatively, this shows the valour even as he held the bow then.<\/p>\n\n\n\n We shall next consider the 8th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> First Centum >> Sixth Decad Previous avathArikai (Introduction) There is no specific avathArikai for this pAsuram. parandhittu ninRa padu kadal thannaiirandhitta kaimmEl eRi thirai mOdhakarandhittu ninRa kadalaik kalangasaram thotta kaigaLAl chappANi sArngaviR kaiyanE! chappANi Word-by-Word Meanings parandhittu ninRa \u2013 being expansivepadu \u2013 being deepkadal \u2013 … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,718],"tags":[],"class_list":["post-57010","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57010","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=57010"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57010\/revisions"}],"predecessor-version":[{"id":57033,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/57010\/revisions\/57033"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=57010"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=57010"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=57010"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
irandhitta kaimmEl eRi thirai mOdha<\/em>
karandhittu ninRa kadalaik kalanga<\/em>
saram thotta kaigaLAl chappANi sArngaviR kaiyanE<\/em>! chappANi<\/em><\/p>\n\n\n\n
padu<\/em> \u2013 being deep
kadal<\/em> \u2013 ocean (on the southern side)
thannai<\/em> \u2013 regarding it
irandhitta<\/em> \u2013 one who carried out SaraNAgathi<\/em> (surrendered)
kai mEl<\/em> \u2013 on the divine hands
eRi<\/em> \u2013 throwing up droplets
thirai<\/em> \u2013 waves
mOdha<\/em> \u2013 flung
karandhittu ninRa<\/em> \u2013 hiding, not showing the face
kadalai<\/em> \u2013 on varuNan, who is the lord of oceans
kalanga<\/em> \u2013 such that his intestine churned
saram<\/em> \u2013 arrows
thotta<\/em> \u2013 one who shot
kaigaLAl<\/em> \u2013 clap, with those divine hands
sArngam<\/em> \u2013 known as \u201cSrI Sarngam<\/em>\u201d
vil<\/em> \u2013 bow
kaiyanE<\/em>! \u2013 oh, one who holds in the divine hand! Clap with those divine hands.<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"