{"id":56961,"date":"2025-09-10T23:42:35","date_gmt":"2025-09-10T23:42:35","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=56961"},"modified":"2025-09-10T23:42:36","modified_gmt":"2025-09-10T23:42:36","slug":"periya-thirumozhi-6-10-10","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periya-thirumozhi-6-10-10\/","title":{"rendered":"periya thirumozhi \u2013 6.10.10 \u2013 vAvith thadam"},"content":{"rendered":"\n<p class=\"has-text-align-center\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/05\/periya-thirumozhi-6\/\">Sixth centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/08\/periya-thirumozhi-6-10\/\">Tenth decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periya-thirumozhi-6-10-9\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p>No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p><em>vAvith thadam sUzh maNi muththARRu naRaiyUr nedumAlai<br>nAvil paravi nenjil koNdu nambi nAmaththaik<br>kAvith thadangaN madavAr kELvan kaliyan oli mAlai<br>mEvich cholla vallAr pAvam nillA vIyumE<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p>vAvi &#8211; by tanks<br>thadam &#8211; by ponds<br>sUzh &#8211; surrounded<br>maNi &#8211; gemstones<br>muththu &#8211; having pearls<br>ARRu &#8211; having divine kAvEri<br>naRaiyUr &#8211; mercifully residing in thirunaRaiyUr<br>nedumAlai &#8211; on the supreme lord<br>kAvi &#8211; like a karuneydhal (blue lily) flower<br>thadam &#8211; vast <br>kaN &#8211; having eyes<br>madavAr &#8211; for women<br>kELvan &#8211; one was the hero (previously)<br>kaliyan &#8211; thirumangai AzhwAr<br>nambi &#8211; thirunaRaiyUr nambi&#8217;s<br>nAmaththai &#8211; divine name<br>nAvil &#8211; with tongue<br>paravi &#8211; praised<br>nenjil &#8211; with heart<br>koNdu &#8211; remembered<br>oli &#8211; mercifully spoke<br>mAlai &#8211; these ten pAsurams which are in the form of a thamizh garland<br>mEvi &#8211; remaining focussed on this, with desire<br>solla vallAr &#8211; those who recite, their<br>pAvam &#8211; sin<br>nillA &#8211; will not remain permanently<br>vIyum &#8211; will be destroyed.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p>thirumangai AzhwAr who was previously the hero of women who are having eyes which are like vast blue lilies, praising the divine name of thirunaRaiyUr nambi and remembering it in his heart, mercifully spoke these ten pAsurams which are in the form of a thamizh garland on the supreme lord who is mercifully residing in thirunaRaiyUr which is surrounded by tanks and ponds, and is having divine kAvEri river which is having gemstones and pearls. For those who recite these pAsurams, remaining focussed on this and with desire, sins will not remain permanently for them, and they will be destroyed.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p><strong>vAvith thadam sUzh &#8230; <\/strong>&#8211; sarvESvaran, who is the supreme lord who has arrived and is standing in thirunaRaiyUr which is having ponds and tanks (which are bounded in size). Praising nambi&#8217;s divine name with the tongue and thinking about it in the heart. <\/p>\n\n\n\n<p><strong>kAvi &#8230; <\/strong>&#8211; Previously I thought this (being the hero of beautiful women) as my greatness; now you can see the greatness I have acquired (being true servitor of lord). Now, you can see that bhagavAn is the target of my mind, speech and body. <\/p>\n\n\n\n<p><strong>mEvich cholla vallAr &#8230; <\/strong>&#8211; The sin of those who can remain focussed on this decad and recite it, will not remain with them. The sin will leave them and become destroyed as well. There will be nothing remaining to distribute to others at the end of the life which is mentioned in SAtyAyana SAkhai \u201c<em>thasya puthrA: dhAyamupayanthi: dhvishantha: pApakruthyAm suhrudhas sAdhukruthyAm&nbsp;<\/em>II\u201d ((when the mumukshu (one interested in mOksham) goes to paramapadham, his sons will inherit his wealth; his enemies will inherit his sins and his friends, his virtues).<\/p>\n\n\n\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p>adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p>archived in&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013&nbsp;<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013&nbsp;<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013&nbsp;<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi&nbsp;&gt;&gt;&nbsp;Sixth centum&nbsp;&gt;&gt;&nbsp;Tenth decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram vAvith thadam sUzh maNi muththARRu naRaiyUr nedumAlainAvil paravi nenjil koNdu nambi nAmaththaikkAvith thadangaN madavAr kELvan kaliyan oli mAlaimEvich cholla vallAr pAvam nillA vIyumE Word-by-Word meanings vAvi &#8211; by tanksthadam &#8211; by &#8230; <a title=\"periya thirumozhi \u2013 6.10.10 \u2013 vAvith thadam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periya-thirumozhi-6-10-10\/\" aria-label=\"Read more about periya thirumozhi \u2013 6.10.10 \u2013 vAvith thadam\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,716],"tags":[],"class_list":["post-56961","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56961","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56961"}],"version-history":[{"count":6,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56961\/revisions"}],"predecessor-version":[{"id":57224,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56961\/revisions\/57224"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56961"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56961"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56961"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}