{"id":5694,"date":"2015-12-05T00:28:06","date_gmt":"2015-12-05T00:28:06","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=5694"},"modified":"2015-12-05T00:28:06","modified_gmt":"2015-12-05T00:28:06","slug":"upadhesa-raththina-malai-4","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-4\/","title":{"rendered":"upadhEsa raththina mAlai &#8211; 4"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/upadhesa-raththina-malai\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-3\/\">&lt;&lt; Previous (AzhvArgaL vAzhi)<\/a><\/p>\n<p><strong>pAsuram 4<\/strong><\/p>\n<p><em>poigaiyAr bhUthaththAr pEyAr pugazh mazhisai<\/em><br \/>\n<em>ayyan aruL mAran sEralarkOn \u2013 thuyya patta<\/em><br \/>\n<em>nAthan anbar thAL thULi naRpANan naRkaliyan<\/em><br \/>\n<em>eedhivar thORRaththu adaivAm ingu\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/upadhesaraththinamalai-04\" target=\"_blank\" rel=\"noopener\">pAsuram 4<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17475348\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<p><strong>Word by word meaning<\/strong><\/p>\n<p><em>poigaiyAr \u2013 <\/em><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/10\/22\/mudhalazhwargal\/\" target=\"_blank\" rel=\"noopener\">poigai AzhvAr<\/a><br \/>\n<em>bhUthaththAr<\/em> \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/10\/22\/mudhalazhwargal\/\" target=\"_blank\" rel=\"noopener\">bhUthaththAzhvAr<\/a><br \/>\n<em>pEyAr<\/em> \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/10\/22\/mudhalazhwargal\/\" target=\"_blank\" rel=\"noopener\">pEyAzhvAr<\/a><br \/>\n<em>pugazh<\/em> \u2013 famous<br \/>\n<em>mazhisai ayyan<\/em> \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/16\/thirumazhisai-azhwar\/\" target=\"_blank\" rel=\"noopener\">thirumazhisai AzhvAr<\/a><br \/>\n<em>aruL<\/em> \u2013 having mercy\/kindness<br \/>\n<em>mARan<\/em> \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a><br \/>\n<em>sEralarkOn<\/em> \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/18\/kulasekara-azhwar\/\" target=\"_blank\" rel=\"noopener\">kulasEkaraAzhvAr<\/a><br \/>\n<em>thuyya<\/em> \u2013 pure<br \/>\n<em>pattanAthan<\/em> \u2013 <a href=\"http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-periyazhwar.html\" target=\"_blank\" rel=\"noopener\">periyAzhvAr<\/a><br \/>\n<em>anbar thAL thULi<\/em> \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/08\/thondaradippodi-azhwar\/\" target=\"_blank\" rel=\"noopener\">thoNdaradippodi AzhvAr<\/a><br \/>\n<em>nan<\/em> \u2013 having the goodness<br \/>\n<em>pANan<\/em> \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/21\/thiruppanazhwar\/\" target=\"_blank\" rel=\"noopener\">thiruppANAzhvAr<\/a><br \/>\n<em>nal<\/em> \u2013 good<br \/>\n<em>kaliyan<\/em> \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/23\/thirumangai-azhwar\/\" target=\"_blank\" rel=\"noopener\">thirumangai AzhvAr<\/a><br \/>\n<em>eedhu<\/em> \u2013 this thus said<br \/>\n<em>adaivu Am <\/em> &#8211; is the order of<br \/>\n<em>ivar<\/em> \u2013 their<br \/>\n<em>thORRaththu<\/em> \u2013 incarnations<br \/>\n<em>ingu<\/em> \u2013 in this world.<\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p>In the prabandham starting with \u2018<em>AzhvArgaL vAzhi<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-3\/\" target=\"_blank\" rel=\"noopener\">upadhEsa raththinamAlai &#8211; 3<\/a>]\u2019, what he listed, he wished to show about them one by one, and as he had mentioned the <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> first, here he is showing the order in which they incarnated, starting the pAsuram with &#8211; \u2018<em>poigaiyAr\u2019.<\/em><\/p>\n<p>That is, as he was born in the lotus flower in the pond, that is being his identity (poigai \u2013 pond), and as said in \u2018<em>varuththum puRa iruL mARRa<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/ramanusa-nurranthadhi-8\/\" target=\"_blank\" rel=\"noopener\">rAmAnusa nURRanthAdhi \u2013 8<\/a>] (~(incarnated) to remove the troubles of darkness in mind from things seen), that is our <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/10\/22\/mudhalazhwargal\/\" target=\"_blank\" rel=\"noopener\"><strong>poigai<\/strong> Azhvar<\/a>;<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/PoigaiAzhvAr_thirukkachchi.png\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-5702\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/PoigaiAzhvAr_thirukkachchi.png\" alt=\"PoigaiAzhvAr_thirukkachchi\" width=\"189\" height=\"317\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/PoigaiAzhvAr_thirukkachchi.png 431w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/PoigaiAzhvAr_thirukkachchi-179x300.png 179w\" sizes=\"auto, (max-width: 189px) 100vw, 189px\" \/><\/a><em>poigai AzhvAr as divining in his avathAra sthalam<\/em><\/p>\n<p>As said in \u2018<em>mAdhavan <strong>bhUtham<\/strong><\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 5.2.2]\u2019, he having the glory, who lighted \u2018<em>gyAnach chudar viLakku <\/em>[iraNdAm thiruvanthAdhi \u2013 1]\u2019 (lighting of lamp that is true knowledge); that is, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/10\/22\/mudhalazhwargal\/\" target=\"_blank\" rel=\"noopener\">bhUthaththAzhvar<\/a>;<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/bhuthathAzhvar_thirukkadal_mallai.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-5705\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/bhuthathAzhvar_thirukkadal_mallai-637x1024.jpg\" alt=\"bhuthathAzhvar_thirukkadal_mallai\" width=\"269\" height=\"432\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/bhuthathAzhvar_thirukkadal_mallai-637x1024.jpg 637w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/bhuthathAzhvar_thirukkadal_mallai-187x300.jpg 187w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/bhuthathAzhvar_thirukkadal_mallai-768x1235.jpg 768w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/bhuthathAzhvar_thirukkadal_mallai-955x1536.jpg 955w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/bhuthathAzhvar_thirukkadal_mallai.jpg 995w\" sizes=\"auto, (max-width: 269px) 100vw, 269px\" \/><\/a><\/p>\n<p>Is interested only in enjoying <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>, not paying attention to the ways of the material world, (and so) saying like in \u2018<em>yAnum Or pEyan<\/em> [perumAL thirumozhi 3.8]\u2019, which name is his identity, and who is \u2018<em>kOvaluL mAmalarAL thannodu mAyanaik kaNdamai kAttum thamizhth thalaivan <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/ramanusa-nurranthadhi-10\/\" target=\"_blank\" rel=\"noopener\">rAmAnusa nURRanthAdhi -10<\/a>]<em>\u2019 <\/em>that is he who showed him having the vision of pirAtti and <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> (in idai kazhi thirukkOvalUr); that is, <strong>pEyAr <\/strong>(<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/10\/22\/mudhalazhwargal\/\" target=\"_blank\" rel=\"noopener\">pEyAzhvAr<\/a>);<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/mayilai_peyazhvar_at_thiruvallikkeni-Large.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-5716\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/mayilai_peyazhvar_at_thiruvallikkeni-Large-680x1024.jpg\" alt=\"mayilai_peyazhvar_at_thiruvallikkeni (Large)\" width=\"257\" height=\"387\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/mayilai_peyazhvar_at_thiruvallikkeni-Large-680x1024.jpg 680w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/mayilai_peyazhvar_at_thiruvallikkeni-Large-199x300.jpg 199w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/mayilai_peyazhvar_at_thiruvallikkeni-Large.jpg 717w\" sizes=\"auto, (max-width: 257px) 100vw, 257px\" \/><\/a><em>mayilai pEyazhvAr, during a visit to thiruvallikkENi<\/em><\/p>\n<p><strong><em>pugazh mazhisai ayyan<\/em><\/strong> \u2013 As said in \u2018<em>idam koNda kIrththi mazhisaikku iRaivan<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/ramanusa-nurranthadhi-11\/\" target=\"_blank\" rel=\"noopener\">rAmAnusa nURRanthAdhi \u2013 11<\/a>] \u2019 the head of <a href=\"http:\/\/thirumazhisai.koyil.org\/\">thirumazhisai<\/a> which is also known as mahIsAra kshEthram, that is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/16\/thirumazhisai-azhwar\/\" target=\"_blank\" rel=\"noopener\">thirumazhisaip pirAn<\/a>.<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/thirumazhisai_azhvar_at_thirumazhisai_edited.png\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-5719\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/thirumazhisai_azhvar_at_thirumazhisai_edited.png\" alt=\"thirumazhisai_azhvar_at_thirumazhisai_edited\" width=\"257\" height=\"345\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/thirumazhisai_azhvar_at_thirumazhisai_edited.png 504w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/thirumazhisai_azhvar_at_thirumazhisai_edited-223x300.png 223w\" sizes=\"auto, (max-width: 257px) 100vw, 257px\" \/><\/a><em>thirumazhisaip pirAn at thirumazhisai<\/em><\/p>\n<p><strong><em>aruL mARan \u2013 <\/em><\/strong>As said in \u2018<em>pAdinAn aruL kaNdIr ivvulaginil mikkadhE <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/02\/kanninun-chiru-thambu-8-arul-kondadum\/\">kaNNinuNchiruththAmbu \u2013 8<\/a>]<em>\u2019<\/em>, he is very kind, that is being his identity, that is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a>.<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Azhvar_AzhvarThirunagari_VaikasiUthsavam_IMG_6413-Edited.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-5720\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Azhvar_AzhvarThirunagari_VaikasiUthsavam_IMG_6413-Edited.jpg\" alt=\"Azhvar_AzhvarThirunagari_VaikasiUthsavam_IMG_6413-Edited\" width=\"272\" height=\"283\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Azhvar_AzhvarThirunagari_VaikasiUthsavam_IMG_6413-Edited.jpg 403w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Azhvar_AzhvarThirunagari_VaikasiUthsavam_IMG_6413-Edited-288x300.jpg 288w\" sizes=\"auto, (max-width: 272px) 100vw, 272px\" \/><\/a><em>nammAzhvAr at AzhvAr thirunagari<\/em><\/p>\n<p><strong><em>sEralarkOn \u2013 <\/em><\/strong>As said in \u2018<em>chEran kulasEkaran<\/em> [perumAL thirumozhi thaniyan]\u2019, he is the head of the clan of chEra kings, and he liked to be born as bird and plants (to be in <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>&#8216;s abode in thirumalai), that is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/18\/kulasekara-azhwar\/\" target=\"_blank\" rel=\"noopener\">kulasEkarap perumAL<\/a>;<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/kulasekarazhvar_thiruvanjikkalam_2012_DSC01809.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-5723\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/kulasekarazhvar_thiruvanjikkalam_2012_DSC01809.jpg\" alt=\"kulasekarazhvar_thiruvanjikkalam_2012_DSC01809\" width=\"266\" height=\"355\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/kulasekarazhvar_thiruvanjikkalam_2012_DSC01809.jpg 384w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/kulasekarazhvar_thiruvanjikkalam_2012_DSC01809-225x300.jpg 225w\" sizes=\"auto, (max-width: 266px) 100vw, 266px\" \/><\/a><em>kulasEkarapperumAL at thiruvanjikkaLam<\/em><\/p>\n<p><strong><em>thuyya patta nAthan \u2013 <\/em><\/strong>Having the purity of doing mangaLAsAsanam (pallANdu) to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>, and assuming the state of cowherd, and as said in \u2018<em>vEdhAntha vizhup poruLin mEl irundha viLakkai vittu chiththan viriththana<\/em> [periyAzhvAr thirumozhi 4.3.11]\u2019, he established greatness and so is having the identity of head of the learned, that is patta nAthan, which is <a href=\"http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-periyazhwar.html\" target=\"_blank\" rel=\"noopener\">periyAzhvAr<\/a>;<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/srI_periyAzhvAr_aani_brahmothsavam_2013_arulalaperumal.tripod.com_.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-214\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/srI_periyAzhvAr_aani_brahmothsavam_2013_arulalaperumal.tripod.com_.jpg\" alt=\"srI_periyAzhvAr_aani_brahmothsavam_2013_arulalaperumal.tripod.com\" width=\"296\" height=\"375\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/srI_periyAzhvAr_aani_brahmothsavam_2013_arulalaperumal.tripod.com_.jpg 529w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/srI_periyAzhvAr_aani_brahmothsavam_2013_arulalaperumal.tripod.com_-237x300.jpg 237w\" sizes=\"auto, (max-width: 296px) 100vw, 296px\" \/><\/a><em>periyAzhvAr at <a href=\"http:\/\/srivilliputhur.koyil.org\/\">srIvillipuththUr<\/a><\/em><\/p>\n<p><strong>anbar thAL thULi \u2013 <\/strong>{anbar -&gt; thoNdar, thAL -&gt; adi, thULi -&gt; podi } As he said in \u2018<em>thuLavath thoNdAya thol seerth thoNdaradippodi<\/em> [thirumAlai 45], he thought that the (first) birth of being a brAhmaNa with the haughtiness thinking that is of higher birth would cause suffering, and so preferred being the dust of the feet of the bhAgavathAs who do not have such egos, and that itself being his identity, that is <strong>srI<\/strong> <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/08\/thondaradippodi-azhwar\/\" target=\"_blank\" rel=\"noopener\">thoNdaradippodi AzhvAr<\/a>;<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Mandangudi-Thondaradipodi-Azhwar-003.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-5728\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Mandangudi-Thondaradipodi-Azhwar-003-768x1024.jpg\" alt=\"Mandangudi Thondaradipodi Azhwar-003\" width=\"295\" height=\"394\" \/><\/a><em>thoNdaradippodi AzhvAr at thirumaNdankudi<\/em><\/p>\n<p><strong>naR pANan \u2013 <\/strong>As he said in \u2018<em>adiyArkku ennai Atpaduththa vimalan<\/em> [amalanAdhipirAn \u2013 1], he having the goodness of having nature of birth that is amicable to being subservient \/ lowness;<br \/>\nsuch head of the prabandham, that is pAN perumAL (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/21\/thiruppanazhwar\/\" target=\"_blank\" rel=\"noopener\">thiruppANAzhvAr<\/a>).<br \/>\n{<br \/>\nHere the vyAkyAnam words reflect what is said in srIvachana bhUshaNam;<br \/>\n<strong>Here:<\/strong> <em>thadhIya dhAsyaththukku anuguNamAna janma sidhdhamAna naichchiyaththai nanmaiyAga udaiyarAi<\/em>;<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/thiruppANAzhvAr-uraiyUr-Nov-2015-Bharathwaj.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-5729\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/thiruppANAzhvAr-uraiyUr-Nov-2015-Bharathwaj.jpg\" alt=\"thiruppANAzhvAr-uraiyUr-Nov-2015-Bharathwaj\" width=\"289\" height=\"385\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/thiruppANAzhvAr-uraiyUr-Nov-2015-Bharathwaj.jpg 480w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/thiruppANAzhvAr-uraiyUr-Nov-2015-Bharathwaj-225x300.jpg 225w\" sizes=\"auto, (max-width: 289px) 100vw, 289px\" \/><\/a><em>thiruppANAzhvAr at uraiyUr<\/em><\/p>\n<p><strong>In srI vachana bhUshaNam:<\/strong> <em>naichchiyam janma sidhdham; AgaiyAl uthkrushta janmamE srEshtam<\/em><br \/>\n}<\/p>\n<p><strong>naR kaliyan \u2013 <\/strong>As he said in \u2018<em>nin thiruvettezhuththum kaRRu nAn uRRadhum un adiyArkku adimai <\/em> [periya thirumozhi \u2013 8.10.3] (~ what I became after learning the manthra of eight words is being subservient to your devotees); and in \u2018<em>adiyavargaL tham adiyAn\u2019 <\/em>[periya thirumozhi &#8211; 2.6.10]\u2019, involved in the pinnacle of subservience, that is, to the devotees, like thinking that being subservient to the other <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> is his identity, having such goodness, and due to robbing things including conch (arugAzhi) (from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>) and so is identified as \u2018kaliyan\u2019 (having such strength), that is , <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/21\/thiruppanazhwar\/\" target=\"_blank\" rel=\"noopener\">thirumangai AzhvAr<\/a>;<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/kaliyan_uthsavam_thiruvali_thirunagari_thirumangai_azhvar-Large.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-5730\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/kaliyan_uthsavam_thiruvali_thirunagari_thirumangai_azhvar-Large-1024x680.jpg\" alt=\"kaliyan_uthsavam_thiruvali_thirunagari_thirumangai_azhvar (Large)\" width=\"426\" height=\"283\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/kaliyan_uthsavam_thiruvali_thirunagari_thirumangai_azhvar-Large-1024x680.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/kaliyan_uthsavam_thiruvali_thirunagari_thirumangai_azhvar-Large-300x199.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/kaliyan_uthsavam_thiruvali_thirunagari_thirumangai_azhvar-Large-768x510.jpg 768w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/kaliyan_uthsavam_thiruvali_thirunagari_thirumangai_azhvar-Large-1536x1020.jpg 1536w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/kaliyan_uthsavam_thiruvali_thirunagari_thirumangai_azhvar-Large.jpg 1626w\" sizes=\"auto, (max-width: 426px) 100vw, 426px\" \/><\/a><em>thirumangai AzhvAr at thiruvAli thirunagari<\/em><\/p>\n<p>So, this concludes about them who are having such distinguished greatness, the order in which they incarnated in this world; like saying \u2018<em>kAN perum thORRam<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 6.6.9]\u2019, and \u2018<em>AvirbhUtham <\/em>[vishNu purANam 5.3.1]\u2019, they incarnated with distinction.<\/p>\n<p style=\"text-align: center;\">&#8211; &#8211; &#8211; &#8211;<\/p>\n<p>English Translation: raghurAm srInivAsa dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full Series &lt;&lt; Previous (AzhvArgaL vAzhi) pAsuram 4 poigaiyAr bhUthaththAr pEyAr pugazh mazhisai ayyan aruL mAran sEralarkOn \u2013 thuyya patta nAthan anbar thAL thULi naRpANan naRkaliyan eedhivar thORRaththu adaivAm ingu\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4 pAsuram 4 Word by word meaning poigaiyAr \u2013 poigai AzhvAr bhUthaththAr \u2013 bhUthaththAzhvAr pEyAr &#8230; <a title=\"upadhEsa raththina mAlai &#8211; 4\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-4\/\" aria-label=\"Read more about upadhEsa raththina mAlai &#8211; 4\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,58],"tags":[89,121,127,145,153,162,170,174,225,226,274,300,342,345,359,405,406,437,449,450,467,484,497,513,514,515,516,535,560,640,642,656,657],"class_list":["post-5694","post","type-post","status-publish","format-standard","hentry","category-other","category-upadhesa-raththina-malai","tag-89","tag-anbar","tag-annan","tag-arulmaran","tag-ayyan","tag-battanathan","tag-bhudhathar","tag-bhuthathar","tag-erumbi","tag-erumbiappa","tag-kaliyan","tag-kovil","tag-mamunigal","tag-manavala","tag-mazhisai","tag-narkaliyan","tag-narpanan","tag-panan","tag-pasurams","tag-pattanathan","tag-peyar","tag-poigaiyar","tag-pugazh","tag-rathina","tag-rathinamalai","tag-raththina","tag-raththinamalai","tag-serlarkon","tag-thal","tag-thuli","tag-thuyya","tag-upadesa","tag-upadhesa"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5694","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5694"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5694\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5694"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5694"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5694"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}