{"id":56896,"date":"2025-09-05T23:54:30","date_gmt":"2025-09-05T23:54:30","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=56896"},"modified":"2025-09-05T23:54:30","modified_gmt":"2025-09-05T23:54:30","slug":"periya-thirumozhi-6-10-5","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periya-thirumozhi-6-10-5\/","title":{"rendered":"periya thirumozhi \u2013 6.10.5 \u2013 kudaiyA varaiyAl"},"content":{"rendered":"\n<p class=\"has-text-align-center\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/05\/periya-thirumozhi-6\/\">Sixth centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/08\/periya-thirumozhi-6-10\/\">Tenth decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periya-thirumozhi-6-10-4\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p>No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p><em>kudaiyA varaiyAl nirai mun kAththa perumAn maruvAdha<br>vidai thAn Ezhum venRAn kOval ninRAn thennilangai<br>adaiyA arakkar vIyap porudhu mEvi vengURRam<br>nadaiyA uNNak kaNdAn nAmam namO nArAyaNamE<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p>mun &#8211; in the past<br>kudaiyA &#8211; held as umbrella<br>varaiyAl &#8211; by the gOvardhana mountain<br>nirai &#8211; herds of cattle<br>kAththa &#8211; one who protected<br>perumAn &#8211; being the lord<br>maruvAdha &#8211; not joining (with each other)<br>Ezh vidaiyum &#8211; the seven bulls<br>venRAn &#8211; being the one who (killed and) won over<br>kOval &#8211; (now) in thirukkOvalUr<br>ninRAn &#8211; mercifully residing<br>then ilangai &#8211; residing in lankA which is in southern direction<br>adaiyA &#8211; those who did not surrender unto him<br>arakkar &#8211; rAkshasas<br>vIya &#8211; to be killed<br>porudhu &#8211; fought (with them)<br>vem kURRam &#8211; yama who is having a cruel nature<br>mEvi &#8211; (without fear) remaining firm<br>nadaiyA &#8211; having this as the yAthrA (life)<br>uNNak kaNdAn &#8211; one who vowed to consume them, his<br>nAmam \u2013 divine name<br>sollil \u2013 if we were to utter<br>namO nArAyaNamE \u2013 it is in the form of \u201c<em>namO nArAyaNa<\/em>\u201c<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p>In the past, by lifting the gOvardhana mountains and holding it as an umbrella. krishNa protected the herds of cattle using that mountain. Being the lord, he killed and won over the seven bulls which were not joining with each other. He is now mercifully residing in thirukkOvalUr. He fought with those rAkshasas who were not surrendering unto him and were residing in lankA which is in southern direction, to get them killed. He vowed to get yama, who is having a cruel nature to consume them who are remaining firm. If we were to utter such divine name, it is in the form of \u201c<em>namO nArAyaNa<\/em>\u201c<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p><strong>kudaiyA varaiyAl &#8230; <\/strong>&#8211; With the varai (montain), he protected nirai (cattle). When he lifted the mountain, he did not consider it as a burden, but held it as effortlessly as holding an umbrella for rain. <\/p>\n\n\n\n<p><strong>perumAn &#8230; <\/strong>&#8211; Protecting the cows and the cowherd boys, krishNa remained as their lord,<\/p>\n\n\n\n<p><strong>maruvAdha &#8230; <\/strong>&#8211; One who killed the seven bulls which were not aligning with each other due to being possessed by demons, and are equivalent to mruthyu (yama, death).<\/p>\n\n\n\n<p><strong>kOval &#8230; <\/strong>&#8211; He is mercifully present in thirukkOvalUr for those who are saying &#8220;that was in different times, we have lost&#8221;.<\/p>\n\n\n\n<p><strong>then ilangai &#8230; <\/strong>&#8211; The demons of lankA told SrI rAma &#8220;We will not align with you in any manner&#8221;; subsequently, he fought them, to have them killed.<\/p>\n\n\n\n<p><strong>mEvi vengURRam &#8230;<\/strong> &#8211; In the past, when yama sees the rAkshasas, he will fear; subsequently, he fought with them to finish them due to taking shelter of SrI rAma&#8217;s shoulders.<\/p>\n\n\n\n<p><strong>nadaiyA &#8230;<\/strong> &#8211; If we were to utter the divine name of the one who is having this as his yAthrA (life), it is in the form of \u201c<em>namO nArAyaNa<\/em>\u201c<\/p>\n\n\n\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p>adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p>archived in&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013&nbsp;<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013&nbsp;<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013&nbsp;<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi&nbsp;&gt;&gt;&nbsp;Sixth centum&nbsp;&gt;&gt;&nbsp;Tenth decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram kudaiyA varaiyAl nirai mun kAththa perumAn maruvAdhavidai thAn Ezhum venRAn kOval ninRAn thennilangaiadaiyA arakkar vIyap porudhu mEvi vengURRamnadaiyA uNNak kaNdAn nAmam namO nArAyaNamE Word-by-Word meanings mun &#8211; in the pastkudaiyA &#8211; &#8230; <a title=\"periya thirumozhi \u2013 6.10.5 \u2013 kudaiyA varaiyAl\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periya-thirumozhi-6-10-5\/\" aria-label=\"Read more about periya thirumozhi \u2013 6.10.5 \u2013 kudaiyA varaiyAl\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,716],"tags":[],"class_list":["post-56896","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56896","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56896"}],"version-history":[{"count":6,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56896\/revisions"}],"predecessor-version":[{"id":57131,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56896\/revisions\/57131"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56896"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56896"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56896"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}