{"id":56892,"date":"2025-09-04T23:53:08","date_gmt":"2025-09-04T23:53:08","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=56892"},"modified":"2025-09-04T23:53:08","modified_gmt":"2025-09-04T23:53:08","slug":"periya-thirumozhi-6-10-4","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periya-thirumozhi-6-10-4\/","title":{"rendered":"periya thirumozhi \u2013 6.10.4 \u2013 kallAr madhiL"},"content":{"rendered":"\n<p class=\"has-text-align-center\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/05\/periya-thirumozhi-6\/\">Sixth centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/08\/periya-thirumozhi-6-10\/\">Tenth decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periya-thirumozhi-6-10-3\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p>No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p><em>kallAr madhiL sUzh kachchi nagaruL nachchip pAdagaththuL<br>ellA ulagum vaNanga irundha ammAn ilangaik kOn<br>vallAL Agam villAl munindha endhai vibIdaNaRku<br>nallAn udaiya nAmam sollil namO nArAyaNamE<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p>kal Ar &#8211; built with rocks<br>madhiL &#8211; forts<br>sUzh &#8211; surrounded<br>kachchi nagaruL &#8211; in the city of kAnchIpuram<br>nachchi &#8211; with desire<br>ellA ulagum &#8211; all creatures<br>vaNanga &#8211; to surrender<br>pAdagaththuL &#8211; in the dhivyadhESam named thiruppAdagam, there<br>irundha &#8211; one who is mercifully residing<br>ammAn &#8211; being sarvESvaran<br>ilangai kOn &#8211; rAvaNa, who is the king of lankA, his<br>val AL &#8211; very strong<br>Agam &#8211; body<br>villAl &#8211; with his bow<br>munindha &#8211; angrily destroyed<br>endhai &#8211; being my lord<br>vibIdaNaRku &#8211; for vibhIshaNAzhwAn<br>nallAnudaiya &#8211; one who is having affection, his<br>nAmam \u2013 divine name<br>sollil \u2013 if we were to utter<br>namO nArAyaNamE \u2013 it is in the form of \u201c<em>namO nArAyaNa<\/em>\u201c<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p>Desiring the town of kAnchIpuram which is surrounded by forts built with rocks, sarvESvaran is mercifully residing in the dhivyadhESam named thiruppAdagam, to let all creatures surrender unto him. Being my lord, he angrily destroyed the very strong body of rAvaNa, who was the king of lankA. He is having affection towards vibhIshaNAzhwAn. If we were to utter the divine name of such sarvESvaran, it is in the form of \u201c<em>namO nArAyaNa<\/em>\u201c.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p><strong>kallAr madhiL &#8230; <\/strong>&#8211; Desiring kAnchIpuram which is having forts which are a protective layer, sarvESvaran is mercifully residing in thiruppAdagam, to be surrendered to, by everyone.<\/p>\n\n\n\n<p><strong>ilangai &#8230; <\/strong>&#8211; My lord who eliminated the very strong body of rAvaNa who was prideful thinking &#8220;Am I not the leader of this place?&#8221;, with his bow.<\/p>\n\n\n\n<p><strong>vIbIdaNaRku nallAn &#8230; <\/strong>&#8211; Just as SrI rAma had abundance hatred towards rAvaNa, the elder brother, he had the same amount of affection towards vibhIshaNa; the affection, which he collectively showed towards all the vAnaras, he showed just towards SrI vibhIshaNAzhwAn.<\/p>\n\n\n\n<p>If we were to utter such bhagavAn&#8217;s divine name, <\/p>\n\n\n\n<p><strong>namO nArAyaNamE <\/strong>&#8211; nArAyaNa indicates one who has vAthsalyam (motherly forbearance).<\/p>\n\n\n\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p>adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p>archived in&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013&nbsp;<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013&nbsp;<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013&nbsp;<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi&nbsp;&gt;&gt;&nbsp;Sixth centum&nbsp;&gt;&gt;&nbsp;Tenth decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram kallAr madhiL sUzh kachchi nagaruL nachchip pAdagaththuLellA ulagum vaNanga irundha ammAn ilangaik kOnvallAL Agam villAl munindha endhai vibIdaNaRkunallAn udaiya nAmam sollil namO nArAyaNamE Word-by-Word meanings kal Ar &#8211; built with rocksmadhiL &#8230; <a title=\"periya thirumozhi \u2013 6.10.4 \u2013 kallAr madhiL\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periya-thirumozhi-6-10-4\/\" aria-label=\"Read more about periya thirumozhi \u2013 6.10.4 \u2013 kallAr madhiL\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,716],"tags":[],"class_list":["post-56892","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56892","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56892"}],"version-history":[{"count":5,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56892\/revisions"}],"predecessor-version":[{"id":57126,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56892\/revisions\/57126"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56892"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56892"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56892"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}