SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a>\u00a0>>\u00a0Sixth centum<\/a>\u00a0>>\u00a0Tenth decad<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n kidandha nambi kudandhai mEvik kEzhalAy ulagai kudandhai – in thirukkudandhai If we were to utter the divine name of sarvESvaran who is complete in beauty in reclining posture, remaining firm in thirukkudandhai, who is complete in skill in digging out the worlds as varAha, who is complete in eliminating the defects of ours who are samsAris, who is complete in valour to destroy the enemies’ fort and occupy\/destroy lankA, who is complete in amazing activities to measure the worlds with two steps, it is in the form of “namO nArAyaNa<\/em>“.<\/p>\n\n\n\n kidandha nambi … <\/strong>– The beauty of bhagavAn is more in thirukkudandhai’s reclining posture than his presence in paramapadham and thiruppARkadal. He is mercifully reclining there with complete beauty without us having to worry, saying “What if we lose this sight if bhagavAn changes his posture to standing and sitting?” He has no shortcoming in the skill to dig out the earth which got stuck to the wall of the oval shaped universe.<\/p>\n\n\n\n engaL nambi <\/strong>– One who is having the completeness to eliminate the shortcomings of ours, who are identified by shortcomings only, due to being samsAris.<\/p>\n\n\n\n eRigyar … <\/strong>– Having completeness in valour due to destroying lankA where cruel demons have gathered, by destroying the forts of the enemies. Being complete in endless, amazing activities in measuring the vast earth by two steps. If we were to utter the divine name of such sarvESvaran, it is in the form of “namO nArAyaNa<\/em>“.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi\u00a0>>\u00a0Sixth centum\u00a0>>\u00a0Tenth decad Highlights from avathArikai (Introduction) No specific introduction. pAsuram kidandha nambi kudandhai mEvik kEzhalAy ulagaiidandha nambi engaL nambi eRigyar araN azhiyakadandha nambi kadiyAr ilangai ulagai IradiyAlnadandha nambi nAmam sollil namO nArAyaNamE Word-by-Word meanings kudandhai – in thirukkudandhaimEvi – remaining firmkidandha – recliningnambi … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,716],"tags":[],"class_list":["post-56871","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56871","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56871"}],"version-history":[{"count":7,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56871\/revisions"}],"predecessor-version":[{"id":57097,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56871\/revisions\/57097"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56871"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56871"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56871"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
idandha nambi engaL nambi eRigyar araN azhiya
kadandha nambi kadiyAr ilangai ulagai IradiyAl
nadandha nambi nAmam sollil namO nArAyaNamE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
mEvi – remaining firm
kidandha – reclining
nambi – complete (in beauty)
kEzhalAy – as varAha
ulagai – worlds
idandha – digging out (from the wall of the oval shaped universe)
nambi – complete (in skill)
engaL – for us who are samsAris (materialistic)
nambi – complete (in eliminating our defects)
eRigyar – enemies’
araN – fort
azhiya – to be destroyed
ilangai – lankA
kadandha – occupied (and destroyed)
nambi – complete (in valour)
ulagai – worlds
IradiyAl – with two steps
nadandha – measured
nambi – complete (in amazing activities), his
nAmam – divine name
sollil – if we were to utter
namO nArAyaNamE – it is in the form of “namO nArAyaNa<\/em>“<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
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