SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> First Centum<\/a> >> Fifth Decad<\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n thuppudai AyargaL tham sol vazhuvAdhu oru kAl<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n thuppu udai<\/em> \u2013 having strength Simple Translation<\/strong><\/p>\n\n\n\n Oh, one who became the head of herd-folks, by fulfilling their words, after killing seven cruel bulls for the sake of nappinnaip pirAtti, who had beautiful, dark locks and who had the appearance of beautiful peacock with eminent feathers! Oh, one who is like my father, who united the children of a brAhmaNa who came and complained to you about his children who slipped out of his hands, by conducting a chariot, going to your effulgent abode of SrI vaikuNtam, bringing back the brAhmaNa\u2019s children and united them with their mother! Oh, one who tends to cows! Oh, one who is obedient to the herd-folk and who has the arrogance of a bull which is battle-ready! You should dance; you should dance.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n thuppu \u2026<\/strong> – thuppu<\/em> \u2013 midukku<\/em>; having strength; this refers to the skill in controlling bulls. Alternatively, this would also refer to the mental strength by which the herd-folks asked kaNNan to win over the seven bulls, without considering the cruelness of the bulls and the softness of kaNNan\u2019s divine form. Without going against the words of such herd-folks, at one point of time \u2026<\/p>\n\n\n\n thUya \u2026<\/strong> – keeping nappinnaip pirAtti, who has beautiful, dark locks as a result of which she has the appearance of a peacock with eminent features as the reason, and considering that in order to unite with her, \u201cIt will be good to listen to anyone\u2019s words\u201d, krishNa listened to the words of herd-folk, without going back on those words.<\/p>\n\n\n\n thiruvAimozhip piLLai says, in his svApadhESam, that thUymai<\/em> [purity of yaSOdhAp pirAtti\u2019s locks] is that krishNa desires her locks. He further says that the term thuppu<\/em> would also refer to firmness in heart. In other words, without looking at the cruel nature of the bulls and the softness of krishNa\u2019s divine form, the herd-folks were firm in their minds that he should win over them in order to marry nappinnaip pirAtti.<\/p>\n\n\n\n nal vidai \u2026<\/strong> – You had destroyed the seven cruel bulls as if they were wheatworms. Oh, one who has that strength such that herd-folk would celebrate saying \u201cYou are the head of our clan\u201d and became their head! The term nalvidai<\/em> [good bull] is similar to saying nalla pAmbu<\/em> [good snake, cobra], referring to their cruel nature [in a tone of sarcasm].<\/p>\n\n\n\n thiruvAimozhip piLLai says here that in the term nalla thiRal<\/em> [beneficial skill], the benefit for his skill was that the activity was undertaken for the sake of others [his followers. Here, the act of winning over the seven bulls was undertaken to satisfy the herd-folk].<\/p>\n\n\n\n Is it only this much? AzhwAr mercifully mentions emperumAn being the lord of both vibhUthis<\/em> [realms], by narrating about how he went to SrI vaikuNtam in order to fulfil the wish of someone in samsAram.<\/p>\n\n\n\n thappina \u2026<\/strong> – the children of the brAhmaNa who disappeared, soon after their birth, even before their mother could see them. Just as it has been said in thiruvAimozhi 3-10-5<\/a> \u201cthannudaich chOdhi<\/em>\u201d (his effulgent divine abode of SrI vaikuNtam), emperumAn went in a unique chariot, made it to stop on this side of primordial region, entered his divine abode, retrieved the children, gave them back to their mother who hugged them and exclaimed \u201cMy children!\u201d Oh, one who became my benefactor, by carrying out your followers\u2019 task!<\/p>\n\n\n\n thiruvAimozhip piLLai adds here that AzhwAr says en appa<\/em> [my father] considering the benefit which emperumAn carried out for the mother as one which was done for AzhwAr himself.<\/p>\n\n\n\n We shall next consider the 8th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> First Centum >> Fifth Decad Previous avathArikai (Introduction) There is no specific avathArikai for this pAsuram. thuppudai AyargaL tham sol vazhuvAdhu oru kAl\u00a0\u00a0\u00a0 thUya karum kuzhal nal thOgai mayil anaiyanappinnai than thiRamA nal vidai Ezhu aviya\u00a0\u00a0\u00a0 nallathiRal udaiya nAdhanum AnavanE!thappina piLLaigaLaith thana migu sOdhi pugath\u00a0\u00a0\u00a0 … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,718],"tags":[],"class_list":["post-56821","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56821","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56821"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56821\/revisions"}],"predecessor-version":[{"id":56853,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56821\/revisions\/56853"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56821"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56821"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56821"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u00a0\u00a0\u00a0 thUya karum kuzhal nal thOgai mayil anaiya<\/em>
nappinnai than thiRamA nal vidai Ezhu aviya<\/em>
\u00a0\u00a0\u00a0 nallathiRal udaiya nAdhanum AnavanE<\/em>!
thappina piLLaigaLaith thana migu sOdhi pugath<\/em>
\u00a0\u00a0\u00a0 thani oru thEr kadavith thAyodu kUttiya en<\/em>
appa<\/em>! enakku oru kAl Aduga sengIrai<\/em>
\u00a0\u00a0\u00a0 AyargaL pOrERE<\/em>! Aduga AugavE<\/em><\/p>\n\n\n\n
AyargaL tham<\/em> \u2013 herd-folk\u2019s
sol<\/em> \u2013 word
vazhuvAdhu<\/em> \u2013 without going back
oru kAl<\/em> \u2013 at one point of time
thUya<\/em> \u2013 being beautiful
karu kuzhal<\/em> \u2013 having dark locks
nal thOgai<\/em> \u2013 having eminent feathers
mayil anaiya<\/em> \u2013 having the appearance of a peacock
nappinnai than thiRamA<\/em> \u2013 with nappinnaip pirAtti as the reason
nal<\/em> \u2013 being accomplished in cruelty
vidai Ezh<\/em> \u2013 seven bulls
aviya<\/em> \u2013 to be killed
nalla thiRal udaiya<\/em> \u2013 having great strength
nAdhanum AnavanE<\/em>! \u2013 oh, one who became the lord of those herd-folks!
thappina<\/em> \u2013 slipping out of hands
piLLaigaLai<\/em> \u2013 the brAhmaNa\u2019s children
thana<\/em> \u2013 his [emperumAn\u2019s]migu sOdhi<\/em> \u2013 in paramapadham which is having infinite brilliance
puga<\/em> \u2013 to enter
thani<\/em> \u2013 separately
oru<\/em> \u2013 a unique
thEr<\/em> \u2013 chariot
kadavi <\/em>\u2013conducted it (from there, bringing back the children)
thAyodu<\/em> \u2013 [with their] mother
kUttiya<\/em> \u2013 one who united
en appa<\/em>! \u2013 oh, one who is like my father!
enakku<\/em> \u2013 for me
oru kAl<\/em> \u2013 one time
sengIrai Aduga<\/em> \u2013 you should perform sengIrai<\/em>
AyargaL<\/em> \u2013 being obedient to the herd-folks
pOr<\/em> \u2013 ready for battle
ERE<\/em> \u2013 oh, one who is like an arrogant bull!
Aduga Aduga<\/em> \u2013 you should dance; you should dance.<\/p>\n\n\n\n
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