SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> First Centum<\/a> >> Fifth Decad<\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n kAyamalar niRavA<\/em>! karumugil pOl uruvA<\/em>! Word-by-Word Meanings<\/strong><\/p>\n\n\n\n kAya malar<\/em> \u2013 like kAyAm pU<\/em> (dark-purple coloured flower) Simple Translation<\/strong><\/p>\n\n\n\n Oh, one who has the divine colour of a dark-purple flower! Oh, one who has the form of bluish cloud! Oh, my beautiful son, who danced on the head of snake kALiyan in a huge river such that it was pleasing to the mind! Oh, one who effortlessly plucked the tusks of elephant kuvalayApeedam which was eminent and in rut! Oh, one who has divine feet, and who, without any danger to yourself, destroyed the wrestlers who knew the nuances of wrestling! Oh, one who tends to cows! Oh, one who is obedient to the herd-folk and who has the arrogance of a bull which is battle-ready! You should dance; you should dance.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n kAya \u2026<\/strong> – The flower is called as kAyAm <\/em>pU. The long syllable in kAyA<\/em> has got shortened to the short syllable kAya<\/em>. Owing to the shine and the dark-purple colour, oh, one who is like the dark-purple flower!<\/p>\n\n\n\n thiruvAimozhip piLLai, in his svApadhESam, says: Oh, one who has the divine colour of a dark-purple coloured flower and who has a divine form which is like a cloud which has imbibed water to its neck [fully imbibed with water]!<\/p>\n\n\n\n karu mugil \u2026<\/strong> – Owing to the darkness and coolness, oh, one who has the form of a rain-filled cloud!<\/p>\n\n\n\n kAnagam \u2026<\/strong> – Oh, my beautiful son, who danced in a pleasing way, on the expanded hoods of snake kALiyan who became angry, while lying down inside a large river, and who drove the snake away from the river! sundharam<\/em> \u2013 beauty; siRuvan<\/em> \u2013 son.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that in the middle of the orchard on the bank of river yamunA, in a large river, kALiyan had spread his hoods. Oh, one who danced on that kALiyan\u2019s head, in line with bharatha SAsthram<\/em> [treatise on bharatha nAtyam]! The term thUya nadam<\/em> refers to compliance with bharatha SAsthram<\/em>. sundhara<\/em> \u2026 – Oh, my little son, who is such beautiful that I could proudly say \u201cHe is mine\u201d! While I am your servitor, your activities are such that you are my servitor.<\/p>\n\n\n\n thunga \u2026<\/strong> – Oh, one who effortlessly plucked the tusks of elephant kuvalayApeedam, which was very tall and which was in rut!<\/p>\n\n\n\n Ayam \u2026<\/strong> – the wrestlers [appointed by king kamsan to destroy you] knew the nuances in the art of wrestling. Without giving them scope, oh, one who went hurriedly towards them and killed them, roaming around [in the wrestling arena], asking \u201cIs there anyone else who is willing to fight?\u201d! Alternatively, the word andharam inRi<\/em> would refer to absence of any space between the bodies of two wrestlers when they are engaged in wrestling. Also, andharam <\/em>would refer to danger; here it would mean that krishNa destroyed the wrestlers without any danger to himself.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that without giving time to the wrestlers to present themselves [to the spectators] speaking highly of their achievements, krishNa immediately broke their bones with his divine feet in such a way that they were lifted like a plough. Ayam<\/em> \u2013 nuances in wrestling. andharam<\/em> \u2013 interval [time]. krishNa destroyed the wrestlers without giving them any time.<\/p>\n\n\n\n Aya<\/strong> \u2013 Oh, one who tends to cows!<\/p>\n\n\n\n thiruvAimozhip piLLai says here that Aya<\/em> would refer to \u201cfor\u201d. While I exist for you, you should perform sengIrai<\/em> for me. Alternatively, Aya<\/em> would refer to one who tends to cows.<\/p>\n\n\n\n enakku \u2026<\/strong> – for my sake, you should perform sengIrai<\/em>, once.<\/p>\n\n\n\n AyargaL \u2026<\/strong> – Oh, one who is obedient towards herd-folk such that they could be proud saying \u201cHe is ours\u201d due to which you are arrogant like a bull, which is ready for battle! You should mercifully engage with sengIrai<\/em>; you should mercifully engage with sengIrai<\/em>.<\/p>\n\n\n\n We shall next consider the 7th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> First Centum >> Fifth Decad Previous avathArikai (Introduction) There is no specific avathArikai for this pAsuram. kAyamalar niRavA! karumugil pOl uruvA!\u00a0\u00a0\u00a0 kAnagamAmaduvil kALiyan uchchiyilEthUya nadam payilum sundhara en siRuvA!\u00a0\u00a0\u00a0 thunga madhakkariyin kombu pariththavanE!Ayam aRindhu poruvAn edhir vandha mallai\u00a0\u00a0\u00a0 andharam inRi azhiththAdiya thAL iNaiyAy!Aya! enakku oru … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,718],"tags":[],"class_list":["post-56818","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56818","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56818"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56818\/revisions"}],"predecessor-version":[{"id":56835,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56818\/revisions\/56835"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56818"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56818"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56818"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u00a0\u00a0\u00a0 kAnagamAmaduvil kALiyan uchchiyilE<\/em>
thUya nadam payilum sundhara en siRuvA<\/em>!
\u00a0\u00a0\u00a0 thunga madhakkariyin kombu pariththavanE<\/em>!
Ayam aRindhu poruvAn edhir vandha mallai<\/em>
\u00a0\u00a0\u00a0 andharam inRi azhiththAdiya thAL iNaiyAy<\/em>!
Aya<\/em>! enakku oru kAL Aduga sengIrai<\/em>
\u00a0\u00a0\u00a0 AyargaL pOr ERE<\/em>! Aduga AdugavE<\/em><\/p>\n\n\n\n
niRavA<\/em>! \u2013 oh, one who has the divine colour!
karu mugil pOl<\/em> \u2013 like bluish clouds
uruvA<\/em>! \u2013 oh, one who has the divine form!
kAnagam<\/em> \u2013 in forest
mA maduvil<\/em> \u2013 in a huge river
kAIiyan<\/em> \u2013 kALiyan\u2019s [a snake]
uchchiyilE<\/em> \u2013 on his head
thUya<\/em> \u2013 pleasing to the mind
nadam<\/em> \u2013 dance
payilum<\/em> \u2013 carried out
sundhara<\/em> \u2013 having beauty
en siRuvA<\/em>! \u2013 oh, my son!
thungam<\/em> \u2013 very tall
madham<\/em> \u2013 being in rut
kariyin<\/em> \u2013 elephant, known as kuvalayApeedam
kombu<\/em> \u2013 tusks
paRiththavanE<\/em>! \u2013 oh, one casually plucked!
Ayam aRindhu<\/em> \u2013 knowing the nuances of wrestling
poruvAn<\/em> \u2013 to engage in fight
edhir vandha<\/em> \u2013 those who came opposing
mallai<\/em> \u2013 wrestlers
andharam inRi<\/em> \u2013 without any danger to yourself
azhiththu<\/em> \u2013 destroyed
Adiya<\/em> \u2013 one who roamed around, asking \u201cIs there anyone else who wishes to come for a fight?\u201d
thAL iNaiyAy<\/em>! \u2013 oh, one who has divine feet!
Aya<\/em>! \u2013 oh, one who tends to cows!
enakku<\/em> \u2013 for me
oru kAl<\/em> \u2013 one time
sengIrai Aduga<\/em> \u2013 you should perform sengIrai<\/em>
AyargaL<\/em> \u2013 being obedient to the herd-folks
pOr<\/em> \u2013 ready for battle
ERE<\/em> \u2013 oh, one who is like an arrogant bull!
Aduga Aduga<\/em> \u2013 you should dance; you should dance.<\/p>\n\n\n\n
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