srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImadh varavaramunayE nama:<\/p>\n
Full Series<\/a><\/p>\n ~~~~~~~~<\/strong><\/p>\n nammAzhwAr<\/a> sang ‘vEdham vallArgaLai-k koNDu viNNOr perumAn thiruppAdham paNindhu’<\/em>. (phrase-wise translation: Through those who know\/understand vEdhas, \/ the god of the dhEvas, nithyasUris, and mukthas, \/ pray unto His divine feet).<\/p>\n ANdAL<\/a> has laid out pAsurams in the same order of these words in thiruppAvai.<\/p>\n \u2013 vEdham<\/em> -> first 5 pAsurams told us what the vEdham and upanishads have told: nArAyaNanE namakkE paRai tharuvAn (only nArAyaNan will give us mOksham), through, ‘pizhaigaL \u2026 thIyinil thUsAgum’ (perumAn<\/a> would remove the sanchitha (accumulated) karmAs of those who have surrendered to Him).<\/p>\n – vallArgaLai-k koNDu<\/em> (with the help of those who understand vEdham) -> In next 10 pAsurams (6 \u2013 15), ANdAL<\/a> and gOpikAs wanted the 10 sleeping gOpikAs to go with them.<\/p>\n Do these thiruvAyppAdi gOpikAs know vEdham? When kaNNan is following these gOpikAs, whatever these gOpikAs say, is vEdham for Him. Even if one learns the words of sAsthram by heart, there is a big difference between that and its meanings and following in action. In thiruvanandhapuram, a bhAgavathar taught srI rAmAyaNam to three students; at the end of it he asked them what they understood from SrI rAmAyaNam \u2013 1st<\/sup> student said that srI rAmAyaNam is about serving the father; 2nd<\/sup> student replied that it says it is hard to be born and have relationship with this body, so one should remove such relationship; 3rd<\/sup> student said \u2018Unless we get chakravarthy thirumagan\u2019s blessings, there is no possibility of reaching our goal (Him); The bhAgavatha asserted that the 3rd<\/sup> student has understood rAmAyaNam well and asked him to do discourses on it from then on\u201d.<\/p>\n ANdAL<\/a> is not getting up and directly going to kaNNan since that is not recommended in our sampradhAyam – we go in the correct order, and through the correct people. Here she is getting all the gOpikAs (bhAgavathAs) to go with her.<\/p>\n – viNNOr<\/em> -> Those who are always living with perumAn<\/a> in srI vaikuNtam. Here,<\/strong> in the next 5 pAsurams (15-20) that we are starting, she talks to the people who are like them – nandhagOpar, nappinnai, and so on.<\/p>\n – perumAn<\/a> thiruppAdham paNindhu -> finally<\/em> in the last 10 pAsurams, she wakes up and talks to kaNNan himself \u2013 the one for whom all the gOpikAs have been eagerly doing this nOnbu.<\/p>\n \u00a0~~~~~~~~<\/strong><\/p>\n After the gOpikAs woke up and joined the whole of thiruvAyppAdi, In this 16th<\/sup> pAsuram they go together to srI nandhagOpa’s thirumALigai\/palace (ANdAL<\/a> is pretending the vadaperum kOyil of srIvillipuththUr<\/a> as this thirumALigai). They wake up the people who protect the temple and guard the entrance. As they took oath not to do what their pUrvars did not do (sEiyAdhana seyyOm<\/a><\/em>), they show it in action, by getting helped by those two bhAgavathas for going into the temple, and avoid going directly to emperumAn<\/a>. If they go to emperumAn<\/a> straight without through adiyArs (devotees), they would face what sUrpaNakA faced. After all, she (ANdAL<\/a>) who sang \u2018valla parisu varuvipparEl adhu kANdum <\/em>[nAchchiyAr thirumozhi]\u2019 (if my father\/AchAryan brings krishNan to me then I will get Him), is periyAzhwAr<\/a>\u2019s daughter.<\/p>\n This is also a central \/ main pAsuram of thiruppAvai (pAsuram also starts with ‘nAyagan<\/em>‘..(central))<\/p>\n \u0ba8\u0bbe\u0baf\u0b95\u0ba9\u0bbe\u0baf\u0bcd \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1 \u0ba8\u0ba8\u0bcd\u0ba4\u0b95\u0bcb\u0baa\u0ba9\u0bcd \u0b89\u0b9f\u0bc8\u0baf nAyaganAi ninRa nandhagOpanudaiya<\/em> kOyil kAppAnE <\/em> kAppAnE – You the protector of nAyaganAi ninRa nandha gOpanudaiya kOyil kAppAnE\u00a0 <\/strong>(O the one who is protecting the house of nandhagOpan who is our nAyagan)<\/p>\n They refer to srI nandhagOpa as nAyagan \u2013 Because he is a helper, AchAryan \u2013 helping the gOpikAs to get krishNan.<\/p>\n kOyil kAppAnE \u2013 O the one who is protecting the thirumALigai \u2013 They are saying that more than the main protector, the ones who are protecting (his) entrance are their protectors.<\/p>\n bhattar<\/a> told his sishyar nanjIyar<\/a> \u2013 \u2018think of those as your protectors who think emperumAn<\/a> as their protector\u2019. (also) \u2018live with the thought that perumAn<\/a> is your protector; since I taught you this, live with the thought that I (AchAryan) am your protector\u2019.<\/p>\n nandhagOpanudaiya kOyil – \u00a0The one we have surrendered to is parathanthran (serves His adiyArs; serves nandhagOpan); He took his avathAram to come to this place and enjoy the company of His adiyArs who agree that He would be their parathanthran ; in srIvakuNtam too He is a parathanthran, but the ones there don\u2019t agree to that, so here He is looking for His adiyArs to tell Him what to do. Actually in srIvaikuNtam too, hH grows under the stick (scepter) of srI sEnApathi AzhvAn<\/a>, in the lap of thiruvananthAzhvAn, and under the feathers of thiruvadi (garudAzhvAn).<\/p>\n kOyil kAppAnE \u2013 as they are very little girls, they are calling him by the work he is doing; that person also enjoys being addressed like that so they are using these words; whatever name would indicate devotees’ progress of subservience, that is the name that AthmA<\/a> enjoys.<\/p>\n It is also considering him equivalent to a bhAgavatha. \u0baa\u0bbe\u0b95\u0bb5\u0ba4\u0ba9\u0bc8 \u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1 \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0bb3\u0bc8\u0baa\u0bcd \u0baa\u0bb1\u0bcd\u0bb1 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd<\/em>.<\/p>\n kOyil \u2013 the place where He resides; He resides also in thirumanthram; kOyil kAppAnE – Oh the protector of thirumanthram from anadhikAris (those who do not have inclination\/qualification to learn thirumanthram).<\/p>\n ==> rAmAnujar<\/a>. This pAsuram is addressing emperumAnAr<\/a>.<\/p>\n nAyagan -> udaiyavar<\/a> holds the central place of AchArya guru paramparai<\/a>.<\/p>\n nandha gOpan -> emperumAnAr<\/a> protected us cows.<\/p>\n udaiya -> ‘udaiyavar’ (holds control of both the vibhUthis of emperumAn<\/a> as bestowed by Him to emperumAnAr<\/a>).<\/p>\n ‘kOyil kAppAnE’ -> protected kOyil (srIrangam) and many other temples; rAmAnujar<\/a> organized all the activities of many temples, how and who should do what and when, and so on, which are followed even today. Because of him, our sampradhAyam<\/em> and the temples<\/em> have been protected<\/em>.<\/p>\n kOdith thOnRum thOraNa vAsal kAppAnE<\/strong><\/p>\n The guard of the temple gives his permission signalling with his eyes, and the gOpikAs proceed to entrance door and wake up the guard of the entrance.<\/p>\n Thinking \u201csomeone might stop our goal!\u201d, they are falling on everyone’s feet. They would pray even to other dEvathais to save kaNNan – wouldn’t they go pray to the guard who is fond<\/em> of kaNNan?<\/p>\n kodith thOnRum \u2013 since his thirumALigai looks similar to others’, nandhagOpa has hung decorative flags in front of his thirumALigai. He did that also to make sure that if gOpikAs came looking for kaNNan in the middle of the night, they would be able to identify his house without any problems;<\/p>\n Those who arrange for water booth would erect tall poles with flags so that people coming from afar could see this sign from a distance and feel better and rush to them for water. nandhagOpa has erected these decorations for us to come here and enjoy kaNNan. (so please open the door).<\/p>\n vAsal kAppAnE \u2013 kodi and thOraNam are insentient things (achEthanam<\/a>), they cannot ask us to proceed. So you please let us inside.<\/p>\n Once, kaNNan had told the guards to allow arjunan to take away subhadhrA; to you also kaNNan would have told to allow us inside if we showed up.<\/p>\n Oh you who protects the meanings of \u2018a\u2019 (\u2018\u0b85\u2019) and nama: which indicate His ability to protect us.<\/p>\n => rAmAnujar<\/a>: kodi thOraNa vAsal -> Entrance to srI vaikuNtam -> emperumAnAr<\/a> is protecting that, and enabling anyone to reach vaikuntam who has done saraNAgathy through an AchAryan associated with him. { viNNin thalai ninRu vIdaLippAn; \u0bb5\u0bbf\u0ba3\u0bcd\u0ba3\u0bbf\u0ba9\u0bcd \u0ba4\u0bb2\u0bc8 \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0bc0\u0b9f\u0bb3\u0bbf\u0baa\u0bcd\u0baa\u0bbe\u0ba9\u0bcd<\/em> }<\/p>\n maNik kadhavam<\/strong><\/p>\n She sang ‘mAmAn magaLE maNik kadhavam<\/a><\/em>‘ to gOpikas’ houses \u2013 this is krishNan’s thirumALigai so she is even more enthusiastic to sing praises of the door.<\/p>\n This door would attract the adiyArs to go inside; once they are inside maNi vaNNan’s beauty would make it impossible for them to go out, making us say ‘\u0bae\u0bb1\u0bcd\u0bb1\u0bca\u0ba9\u0bcd\u0bb1\u0bbf\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba3\u0bbe\u0bb5\u0bc7’ maRRonRinaik kANAvE <\/em>[amalanAdhipirAn] – ((after seeing your beauty), my eyes won’t see anything else).<\/p>\n maNik kadhavam thAL thiRavAi<\/strong><\/p>\n “<\/strong>Please open this beautiful and attractive door with gems embedded”.<\/p>\n “This is an unsafe town (for kaNNan), and you are coming here in the middle of the night and asking to open the door. Who are you?”<\/p>\n “In this place where kaNNan is there, who removes our fears, what is there to be afraid of?” (prahlAdhan said to his father that there is no fear in him because he thinks of ananthan who removes our fears).<\/p>\n “Is this thrEthA yugam, with the father (dhasarathan) very strong who killed samparan an enemy of dhEvas, and with the sons growing like lions, with ministers like vasishtar, and a country like thiru ayOdhdhi which other kings are afraid of?\u00a0 No, this is near the end of dhvApara yugam rubbing shoulders with kali yugam, father is of soft nature, the kids here are very small and naughty, this place is not even a town, kamsan the enemy, things that move turn out to be asuras bent on killing Him. Can I be without any fear?”<\/p>\n “should you be afraid of us girls too?”<\/p>\n “sUrpaNakA was a girl too”<\/p>\n “She was a rAkshasi. We are small cowherd gOpikAs who are born to the gOpas who fear for this boy’s safety (\u0b87\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bcb!<\/em>)”<\/p>\n “After pUthanai I have to be afraid of even cowherd women”<\/p>\n maNik kadhavam thAL thiravAi: Please save us by removing any inclination towards AthmAnubhavam which results in svAthanthriyam (feeling independent of perumAn<\/a>).<\/p>\n rAmanujar<\/a> \u2013 we request rAmanujar<\/a> to open our minds to receive gyAnam.<\/p>\n Ayar siRumiyarOmukku<\/strong><\/p>\n We are small little cowherd gOpikAs, too innocent to know even counting, we did not come alone like phUthanai, we are the gOpikas from all of 5 lakh houses of thiruvAyppAdi.<\/p>\n “Can I trust because something is small? (That asuran) came as a little calf too (\u0b95\u0ba9\u0bcd\u0bb1\u0bbe\u0baf\u0ba9\u0bcd\u0bb1\u0bcb \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0ba8\u0bb2\u0bbf\u0baf\u0baa\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0ba4\u0bc1<\/em>).\u00a0 Tell me what you came here for, and I will judge about you\u201d<\/p>\n aRai paRai<\/strong><\/p>\n “We came to get paRai (instrument) for nOnbu” – trying to say that it is an important matter.<\/p>\n “For that I will ask when they wake up. You may wait.”<\/p>\n mAyan \u2013 <\/strong>kaNNan who seems to be under the control of the gopikAs<\/p>\n maNivaNNan <\/strong><\/p>\n maNi – gem – one can easily handle\/control it by tying into their saree – Even if He does not get under their control, they would not let go of Him because of His beauty<\/p>\n rAmanujar<\/a> \u2013 He is the central gem of the chain of AchAryas<\/a>.<\/p>\n nEnnalE vAi nErndhAn –<\/strong> You do not have to tell Him about this, He promised us yesterday itself that we can go to Him at this time.<\/p>\n nennalE <\/strong>\u2013 not like today when we are begging you, it was the wonderful yesterday when he was begging us<\/p>\n vAi nErndhAn<\/strong><\/p>\n \u201cHow can I trust His words told in public”<\/p>\n “He gave His word to\u00a0dhraupathi in public and it did not fail. What he promised us also would not fail.”<\/p>\n nennalE vAi nErndhAn – rAmAnujar<\/a> -> nammAzhvAr<\/a> informed madhurakavi AzhvAr<\/a> quite earlier about bhavishyadhaAchArya<\/a> (rAmanujar<\/a>) when he asked madhurakavi<\/a> to boil water from thAmiraparani river. He also said long ago, ‘kaliyum kedum kaNdu kONmin<\/em>‘ about how rAmAnujar<\/a> would help defeat kali by spreading the truth about samskritha and thamizh vEdhams (dhivya prabandhams).<\/p>\n The guard continues, “Though He told you yesterday, shouldn’t there be some use of His putting us for guarding here? Aren’t we here to refuse entry to some people; Is He responsible for our duty? I need to know what you are thinking of doing. You are all here with the expectation of getting something from Him (paRai related to nOnbu)”<\/p>\n thUyOmAi vandhOm<\/strong><\/p>\n “‘paRai’ is just a front. We are ananya prayOjanaigaL (not expecting anything except perumAn<\/a>). We want to do kainkaryam (mangaLAsAsanam) and that is the only thing we want.<\/p>\n vandhOm \u2013 “we are doing what He should have done (come to us).”<\/p>\n “What is the sign that you are ananya prayOjanaigaL? (not prying Him for a benefit other than Him)”<\/p>\n thuyil ezhap pAduvAn<\/strong><\/p>\n “We came here to sing thiruppaLLiyezhuchchi<\/a> for Him (wake Him up).\u201d sIthA pirAtti enjoyed how He was sleeping (when kAkAsuran troubled Her, before She woke Him up). Here these gOpikAs want to enjoy looking at Him slowly get up.”<\/p>\n These are the gOpikAs with the background of those who sang ‘arangaththammA paLLi ezhundharuLAyE <\/em>[thiruppaLLiyezhuchchi<\/a>]’.<\/p>\n Though he understood their hearts, the guard wanted to enjoy talking to them more, so he has been trying to act strict. When he says \u201cOkay, I will open; please wait\u201d, they say:<\/p>\n vAyAl munnamunnam mARRAdhE<\/strong><\/p>\n Even if you think in your mind negatively, please do not say it in words.\u2013 it might become true and affect our goals. perumAL accepted vibIshaNan only after sugrIvan agreed that vibhIshaNan should be treated equal to them.<\/p>\n rAmAnujar<\/a>: unlike prior AchAryas who wanted to put people through a lot of test and then give the meanings and rahasyams, emperumAnAr<\/a>! You wanted to give those to anyone who sincerely wanted to learn.<\/p>\n ammA<\/strong><\/p>\n Making him feel special; Is the one inside kind to us, or are you the one who is kind?<\/p>\n The guard finally says, “pull the lock, and push the door open”<\/p>\n nee<\/strong> nEsa nilaik kadhavam nIkku<\/strong><\/p>\n That door is even more affectionate (to krishNan). It won’t open if we pushed; only you please open it.<\/p>\n All chEthanAchEthanams (sentient<\/a> and insentient<\/a>), all in thiruvAippAdi are for kaNNan (unlike in kamsan’s palace where everything is for killing Him).<\/p>\n As a protector of perumAn<\/a> you are making sure that only the right people are allowed inside; because of your extreme affection towards Him, you are not allowing those who are fond of Him too? So you please get convinced and you open the door for us.<\/p>\n rAmAnujar<\/a>\/AchAryar: We the sishyAs know that our efforts won’t help, it is only YOUR wish and your blessing \/ anugraham that will help us to be a srIvaishNava, and to learn the meanings of vEdhams and dhivya prabhandhams (srI vachana bhUshaNam: sadhAchArya prasAdhaththAlE varugiRa bhagavath prasAdhaththAlE enRu thuNindhu \u2013 \u0bb8\u0ba4\u0bbe\u0b9a\u0bbe\u0bb0\u0bcd\u0baf \u0baa\u0bcd\u0bb0\u0bb8\u0bbe\u0ba4\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bc7 \u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1 \u0baa\u0b95\u0bb5\u0ba4\u0bcd \u0baa\u0bcd\u0bb0\u0bb8\u0bbe\u0ba4\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bc7 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba4\u0bc1\u0ba3\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1<\/em>).<\/p>\n In this pAsuram, they get permission of the guards of srI nandhagOpa\u2019s thirumALigai, to go inside and do kainkaryam of singing thiruppaLLiyezhuchi<\/a> through adiyArs.<\/p>\n English translation Raghuram srInivAsa dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series ~~~~~~~~ nammAzhwAr sang ‘vEdham vallArgaLai-k koNDu viNNOr perumAn thiruppAdham paNindhu’. (phrase-wise translation: Through those who know\/understand vEdhas, \/ the god of the dhEvas, nithyasUris, and mukthas, \/ pray unto His divine feet). ANdAL has laid out pAsurams in the same order of these … Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,42],"tags":[123,194,211,360,612,703],"class_list":["post-568","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-thiruppavai","tag-andal","tag-commentary","tag-divya-prabandham","tag-meanings","tag-thiruppavai","tag-vyakyanam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/568","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=568"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/568\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=568"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=568"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=568"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u0b95\u0bcb\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0bbe\u0baa\u0bcd\u0baa\u0bbe\u0ba9\u0bc7 \u0b95\u0bca\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bcb\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd
\n\u0ba4\u0bcb\u0bb0\u0ba3 \u0bb5\u0bbe\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0bbe\u0baa\u0bcd\u0baa\u0bbe\u0ba9\u0bc7 \u0bae\u0ba3\u0bbf\u0b95\u0bcd\u0b95\u0ba4\u0bb5\u0bae\u0bcd \u0ba4\u0bbe\u0bb3\u0bcd \u0ba4\u0bbf\u0bb1\u0bb5\u0bbe\u0baf\u0bcd
\n\u0b86\u0baf\u0bb0\u0bcd \u0b9a\u0bbf\u0bb1\u0bc1\u0bae\u0bbf\u0baf \u0bb0\u0bcb\u0bae\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0bb1\u0bc8\u0baa\u0bb1\u0bc8
\n\u0bae\u0bbe\u0baf\u0ba9\u0bcd \u0bae\u0ba3\u0bbf\u0bb5\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd \u0ba8\u0bc6\u0ba9\u0bcd\u0ba9\u0bb2\u0bc7 \u0bb5\u0bbe\u0baf\u0bcd\u0ba8\u0bc7\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd
\n\u0ba4\u0bc2\u0baf\u0bcb\u0bae\u0bbe\u0baf\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0bcb\u0bae\u0bcd \u0ba4\u0bc1\u0baf\u0bbf\u0bb2\u0bcd \u0b8e\u0bb4\u0baa\u0bcd\u0baa\u0bbe\u0b9f\u0bc1\u0bb5
\n\u0bb5\u0bbe\u0baf\u0bbe\u0bb2\u0bcd \u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bae\u0bcd \u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bae\u0bcd \u0bae\u0bbe\u0bb1\u0bcd\u0bb1\u0bbe\u0ba4\u0bc7 \u0b85\u0bae\u0bcd\u0bae\u0bbe \u0ba8\u0bc0
\n\u0ba8\u0bc7\u0baf \u0ba8\u0bbf\u0bb2\u0bc8\u0b95\u0bcd\u0b95\u0ba4\u0bb5\u0bae\u0bcd \u0ba8\u0bc0\u0b95\u0bcd\u0b95\u0bc7\u0bb2\u0bcb\u0bb0\u0bcd \u0b8e\u0bae\u0bcd\u0baa\u0bbe\u0bb5\u0bbe\u0baf\u0bcd.<\/p>\n
\nkodith thOnRum thOraNa<\/em> vA(sa)yil kAppAnE <\/em>
\nmaNikkadhavam thAL thiRavAi<\/em>
\n Ayar siRumiyarOmukku <\/em>
\naRai paRai<\/em> mAyan maNivaNNan nennalE vAi nErndhAn<\/em>
\n thUyOmAi vandhOm thuyil ezhappAduvAn<\/em>
\n vAyAl munnam munnam maRRAdhE ammA <\/em>
\nnI<\/em> nE(sa)ya nilaikkadhavam nIkku ElOrempAvAi<\/em><\/p>\nWord by Word Meaning<\/h3>\n
\nkOyil – thirumALigai
\nnAyaganAi ninRa nandhagOpanudaiya – of nandhagOpar who is (our) swAmi
\nthiRavAi – open
\nthAL – the bolt
\nkadhavam – (of the) door
\nmaNi – having gem stones embedded,
\nAyar siRumiyarOmukku – for us small gOpikAs;
\nmAyan – kaNNapirAn with admirable deeds
\nmaNivaNNan – whose color is like that of blue diamond
\naRai paRai nennalE vAi nErndhAn – promised yesterday itself that He would give paRai instrument that makes sound;
\nthUyOmAi vandhOm – we came with the pure mind
\nthuyil ezhap pAduvAn – to sing so that He would wake up from His sleep;
\nammA – swAmi!
\nvAyAl munnam munnam mARRAdhE – do not refuse with your first words
\nnI – only you
\nnIkku – (should) open the
\nnEya nilaik kadhavam – door which has got the disposition of having love for kaNNan.<\/p>\nSimple Translation<\/h3>\n
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