SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> First Centum<\/a> >> Fourth Decad<\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n In this last pAsuram, AzhwAr mentions the benefits which will accrue to those who recite these ten pAsurams of this decad and brings the decad to its end.<\/p>\n\n\n\n maiththadam kaNNi yasOdhai than maganukku ivai<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n mai<\/em> \u2013 black Simple Translation<\/strong><\/p>\n\n\n\n yaSOdhAp pirAtti, who has black, large eyes, had spoken these pAsurams to her son, consistent between his thoughts and words, looking at chandhran. periyAzhwAr, who is capable of carrying out mangaLASAsanam to emperumAn, who incarnated in the splendorous SrI villibuththUr, mercifully composed these ten pAsurams in thamizh language in a detailed manner. Those who are capable of reciting these, in any manner, will not have any sorrow.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n maiththadam kaNNai<\/strong> \u2013 yaSOdhAp pirAtti, who has black, large eyes. Her eyes have become large due to application of black pigment. Alternatively, since she keeps looking at krishNa, who is dark, constantly, her eyes have become black. The eyes have become large since they expand with affection for him. thiruvAimozhip piLLai, in his svApadhESam, says that speaking about her eyes is indicative of her overall decoration.<\/p>\n\n\n\n than \u2026<\/strong> – saying these, which are consistent between krishNa\u2019s thoughts and words, to him. about chandhran who manifests both softness and toughness. thiruvAimozhip piLLai says here that having assured krishNa that she will get him chandhran, though getting chandhran is impossible for her, she kept calling him to come, in every pAsuram.<\/p>\n\n\n\n oLi \u2026<\/strong> – SrI villibuththUr is such a noble place that if one steps on to that land, he would get knowledge and love towards emperumAn. periyAzhwAr, who incarnated in that place and who is an expert in carrying out mangaLASAsanam to emperumAn, composed these ten pAsurams in thamizh language, in a detailed manner. There will be no sorrow to anyone who is able to recite these pAsurams in some manner or the other. thiruvAimozhip piLLai says here that nAchchiyAr [ANdAL] thirumALigai [divine house] is called as SrI villibuththUr. viththagan<\/em> \u2013 samarththan<\/em> (one who is skilful or is capable). Even before he was showered with knowledge and devotion, without any trace of doubt, by emperumAn, AzhwAr was carrying out pushpa kainkaryam<\/em> (offering garland to emperumAn) by nurturing a garden, plucking divine thuLasi and stringing garlands. Thus, he was skilful always. Alternatively, he had desire in his divine mind, for carrying out mangaLASAsanam. vittuchiththan<\/em> \u2013 his standing was such that he was always in the divine mind of vataperum kOyil udaiyAn<\/em> [the divine name of emperumAn in SrI villibuththUr]. Alternatively, just as he had mercifully said in periyAzhwAr thirumozhi 5-4-11 \u201caravaththu amaLiyinOdum\u2026<\/em>\u201d (with the divine mattress of AdhiSEshan \u2026), emperumAn was constantly in AzhwAr\u2019s divine mind. viriththa thamizh ivai<\/em> \u2013 considering the pAsurams of yaSOdhAp pirAtti as a pretext, he explained the meanings of SAsthrams (sacred texts) to carry out mangaLASAsanam to emperumAn. Mercifully composing them in thamizh was due to his mercy [so that we could understand the meanings of sacred texts]. eththanaiyum solla vallavarkku<\/em> \u2013 people may have distress that they have not been able to recite vEdha SAsthrams and understand their meanings. If such people are able to recite these pAsurams, taking refuge under periyAzhwAr\u2019s affection, with his pathos, there will be no such distress.<\/p>\n\n\n\n We shall next consider the pravESam of the next thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> First Centum >> Fourth Decad Previous avathArikai (Introduction) In this last pAsuram, AzhwAr mentions the benefits which will accrue to those who recite these ten pAsurams of this decad and brings the decad to its end. maiththadam kaNNi yasOdhai than maganukku ivaioththana solli uraiththa mARRam … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,718],"tags":[],"class_list":["post-56581","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56581","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56581"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56581\/revisions"}],"predecessor-version":[{"id":56632,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56581\/revisions\/56632"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56581"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56581"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56581"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
oththana solli uraiththa mARRam oLi puththUr<\/em>
viththagan vittuchiththan viriththa thamizh ivai<\/em>
eththnaiyum solla vallavarkku idar illaiyE<\/em><\/p>\n\n\n\n
thadam kaNNi<\/em> \u2013 one who has large eyes
asOdhai<\/em> \u2013 yaSOdhAp pirAtti
than maganukku<\/em> \u2013 for him, her son
oththana<\/em> \u2013 consistent between thought and word
ivai solli<\/em> \u2013 saying these
uraiththa<\/em> \u2013 spoken, looking at chandhran
mARRam<\/em> \u2013 pAsurams
oLi<\/em> \u2013 having splendour
puththUr<\/em> \u2013 incarnating at SrI villibuththUr
viththagan<\/em> \u2013 capable of mangaLASAsanam
vittuchiththan<\/em> \u2013 periyAzhwAr
viriththa<\/em> \u2013 mercifully composed, in a detailed manner
thamizh<\/em> \u2013 in the form of dhrAvida bhAshai<\/em> (thamizh language)
ivai<\/em> \u2013 these ten pAsurams
eththanaiyum<\/em> \u2013 in any manner
solla vallavarkku<\/em> \u2013 those who are capable of reciting
idar<\/em> \u2013 sorrow
illai<\/em> \u2013 there is none<\/p>\n\n\n\n
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