SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Sixth centum<\/a> >> Seventh decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n muniyAy vandhu mUvezhugAl mudisEr mannar udal thuNiyath muniyAy – being paraSurAmAzhwAn bhagavAn came and incarnated as paraSurAmAzhwAn, controlled the axe with matchless edge, to sever the bodies of the crowned kings for 21 generations; his shoulders are decorated with garlands; he is eternally residing in thirunaRaiyUr which has vast surroundings where the cool and beautiful jasmine flowers look like the teeth of the women of that town, are blossoming, the pAnal flowers look like their eyes and the glorious lotus flowers look like their faces. Such emperumAn is our refuge. This implies that the women’s teeth etc shine like the different flowers.<\/p>\n\n\n\n muniyAy … <\/strong>– Incarnating as a rishi who vowed to be compassionate. Even for such compassionate persons, the violence [killing the evil persons] which is ordained, cannot be abandoned.<\/p>\n\n\n\n mU ezhu kAl … <\/strong>– Conducted the axe, which has distinguished edge, to kill 21 generations of [evil] kings.<\/p>\n\n\n\n thArAr thOLAn … <\/strong>– One who is decorated with a distinguished garland for the protection of the world. <\/p>\n\n\n\n vAr puRavil … <\/strong>– In the vast surroundings. Beautiful jasmine matches the teeth of the women there, pAnal which is a kind of karuneydhal flower, matches the eyes of the women there.<\/p>\n\n\n\n nani sEr vayaluL muththalaikkum <\/strong>… – [Different recital] In the vast field which resembles ocean, the pearls are moving here and there. Alternatively, if it is recited as kamalam mugam kAttum<\/strong>, the lotus flower matches the faces of the women there, where the face is the abode for the teeth and eyes.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Sixth centum >> Seventh decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram muniyAy vandhu mUvezhugAl mudisEr mannar udal thuNiyaththanivAy mazhuvin padai ANda thArAr thOLAn vArpuRavilpani sEr mullai pallarumbap pAnal orupAl kaN kAttananisEr kamalam mugam kAttum naRaiyUr ninRa nambiyE Word-by-Word … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,716],"tags":[],"class_list":["post-56531","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56531","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56531"}],"version-history":[{"count":5,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56531\/revisions"}],"predecessor-version":[{"id":56546,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56531\/revisions\/56546"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56531"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56531"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56531"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
thanivAy mazhuvin padai ANda thArAr thOLAn vArpuRavil
pani sEr mullai pallarumbap pAnal orupAl kaN kAtta
nanisEr kamalam mugam kAttum naRaiyUr ninRa nambiyE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
vandhu – came and incarnated
mUvezhugAl – 21 times
mudi sEr – crowned
mannar – kings’
udal – bodies
thuNiya – to be severed
thani – matchless
vAy – having edge
mazhu – axe
padai – weapon
ANda – one who controlled
thAr Ar – decorated with garland
thOLAn – having shoulders
vAr – lengthy (vast)
puRavil – in the surroundings
pani sEr – cool and beautiful
mullai – jasmine flower
pal – like the teeth (of the women of that town)
arumba – as they blossom
pAnal – pAnal flower
oru pAl – in one way
kaN kAtta – showing their eyes (appear like their eyes)
nani sEr – having glory
kamalam – lotus flower
mugam kAttum – showing their face
naRaiyUr ninRa – one who is eternally residing in thirunaRaiyUr
nambi – nambi is the refuge<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"