{"id":56509,"date":"2025-08-01T23:22:47","date_gmt":"2025-08-01T23:22:47","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=56509"},"modified":"2025-08-01T23:22:48","modified_gmt":"2025-08-01T23:22:48","slug":"periyazhwar-thirumozhi-1-4-5","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/08\/periyazhwar-thirumozhi-1-4-5\/","title":{"rendered":"periyAzhwAr thirumozhi \u2013 1.4.5 \u2013 azhagiya vAyil"},"content":{"rendered":"\n<p class=\"has-text-align-center\">SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi\/\">periyAzhwAr thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1\/\">First Centum<\/a>&nbsp;&gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periyazhwar-thirumozhi-1-4\/\">Fourth Decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periyazhwar-thirumozhi-1-4-4\/\">Previous<\/a><\/p>\n\n\n\n<p><strong>avathArikai (Introduction)<\/strong><\/p>\n\n\n\n<p>There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n<p><em>azhagiya vAyil amudha Ural theLivuRA<\/em><br><em>mazhalai muRRAdha iLam sollAl unnaik kUvuginRAn<\/em><br><em>kuzhagan sirIdharan kUvak kUva nI pOdhiyEl<\/em><br><em>puzhaiyila AgAdhE nin sevi pugar mAmadhI<\/em>!<\/p>\n\n\n\n<p><strong>Word-by-Word Meanings<\/strong><\/p>\n\n\n\n<p><em>pugar<\/em> \u2013 radiance and<br><em>mA<\/em> \u2013 having generosity<br><em>madhI<\/em> \u2013 oh, chandhran!<br><em>azhagiya<\/em> \u2013 beautiful<br><em>vAyil<\/em> \u2013 in the divine mouth<br><em>Ural<\/em> \u2013 secreting<br><em>amudham<\/em> \u2013 along with saliva, which is like nectar<br><em>theLivu uRA<\/em> \u2013 without clarity<br><em>mazhalai<\/em> \u2013 gibberish<br><em>muRRAdha<\/em> \u2013 not matured enough<br><em>iLam sollAl<\/em> \u2013 with tender words<br><em>unnai<\/em> \u2013 you<br><em>kUvuginRAn<\/em> \u2013 is calling<br><em>kuzhagan<\/em> \u2013 one, who is with all<br><em>sirIdharan<\/em> \u2013 he, who is having pirAtti [SrI mahAlakshmi] on his divine chest<br><em>kUvak kUva<\/em> \u2013 even as he calls repeatedly<br><em>nI pOdhiyEl<\/em> \u2013 if you keep going<br><em>nin sevi<\/em> \u2013 your ears<br><em>puzhai ila<\/em> \u2013 being without holes<br><em>AgAdhE<\/em> \u2013 will they not be?<\/p>\n\n\n\n<p><strong>Simple Translation<\/strong><\/p>\n\n\n\n<p>Oh, chandran who has radiance and generosity! krishNa, with saliva, which is like nectar, secreting from his divine mouth, is calling you with gibberish, tender words which are not clear and which are not matured. Even as he is calling you many times, if you keep going, will it not tantamount to saying that your ears are without holes?<\/p>\n\n\n\n<p><strong>vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n<p><strong>azhagiya \u2026<\/strong> &#8211; with saliva, which is like nectar, secreting from his divine mouth, krishNa is calling you with gibberish, tender words, which are not matured and which lack clarity.<\/p>\n\n\n\n<p><strong>kuzhagan \u2026<\/strong> &#8211; he is one who mixes with people, such as those who gave him their bosoms to feed him and those who carried him, aptly going with them.<\/p>\n\n\n\n<p><strong>sirIdharan<\/strong> \u2013 he has an eminence which is the exact opposite of the simplicity mentioned just now. <em>SrIdharathvam<\/em> (quality of having SrI mahAlakshmi) is symbolic of supremacy.<\/p>\n\n\n\n<p><strong>kUvakkUva nI pOdhiyEl<\/strong> &#8211; Even as he is calling you many times, if you keep going, as if you did not hear him\u2026<\/p>\n\n\n\n<p><strong>puzhai \u2026<\/strong> &#8211; will it not be considered that your ears lack holes in them? <em>puzhai<\/em> \u2013 hole. It will be tantamount to saying that there is no purpose to your sense of hearing.<\/p>\n\n\n\n<p><strong>pugar mAmadhI<\/strong> \u2013 is this apt for your radiance and your eminence? thiruvAimozhip piLLai says in his svApadhESam \u2013 isn\u2019t your radiance famous throughout the world?<\/p>\n\n\n\n<p>We shall next consider the 6<sup>th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\">http:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi&nbsp;&gt;&gt;&nbsp;First Centum&nbsp;&gt;&gt; Fourth Decad Previous avathArikai (Introduction) There is no specific avathArikai for this pAsuram. azhagiya vAyil amudha Ural theLivuRAmazhalai muRRAdha iLam sollAl unnaik kUvuginRAnkuzhagan sirIdharan kUvak kUva nI pOdhiyElpuzhaiyila AgAdhE nin sevi pugar mAmadhI! Word-by-Word Meanings pugar \u2013 radiance andmA \u2013 having generositymadhI &#8230; <a title=\"periyAzhwAr thirumozhi \u2013 1.4.5 \u2013 azhagiya vAyil\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/08\/periyazhwar-thirumozhi-1-4-5\/\" aria-label=\"Read more about periyAzhwAr thirumozhi \u2013 1.4.5 \u2013 azhagiya vAyil\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,718],"tags":[],"class_list":["post-56509","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56509","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56509"}],"version-history":[{"count":1,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56509\/revisions"}],"predecessor-version":[{"id":56510,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56509\/revisions\/56510"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56509"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56509"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56509"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}