{"id":56505,"date":"2025-07-30T23:56:24","date_gmt":"2025-07-30T23:56:24","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=56505"},"modified":"2025-07-30T23:56:24","modified_gmt":"2025-07-30T23:56:24","slug":"periyazhwar-thirumozhi-1-4-3","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periyazhwar-thirumozhi-1-4-3\/","title":{"rendered":"periyAzhwAr thirumozhi \u2013 1.4.3 \u2013 suRRum oLivattam"},"content":{"rendered":"\n<p class=\"has-text-align-center\">SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi\/\">periyAzhwAr thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1\/\">First Centum<\/a>&nbsp;&gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periyazhwar-thirumozhi-1-4\/\">Fourth Decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periyazhwar-thirumozhi-1-4-2\/\">Previous<\/a><\/p>\n\n\n\n<p><strong>avathArikai (Introduction)<\/strong><\/p>\n\n\n\n<p>thiruvAimozhip piLLai says in his svApadhESam that chandhran\u2019s coolness is not a match for the coolness on the child\u2019s face.<\/p>\n\n\n\n<p><em>suRRum oLivattam sUzhndhu sOdhi parandhu engum<\/em><br><em>eththanai seyyilum en magan mugam nEr ovvAy<\/em><br><em>viththagan vEngadavANan unnai viLikkinRa<\/em><br><em>kaiththalam nOvAmE ambulee<\/em>!<em> kadidhu Odi vA<\/em><\/p>\n\n\n\n<p><strong>Word-by-Word Meanings<\/strong><\/p>\n\n\n\n<p><em>ambulee<\/em> \u2013 oh, chandhran!<br><em>oLi<\/em> \u2013 having splendour<br><em>vattam<\/em> \u2013 region<br><em>suRRum<\/em> \u2013 on all the four sides<br><em>sUzhndhu<\/em> \u2013 whirling<br><em>engum<\/em> \u2013 in all directions<br><em>sOdhi<\/em> \u2013 with radiance|<br><em>parandhu<\/em> \u2013 pervading<br><em>eththanai seyyilum<\/em> \u2013 even if everything is done<br><em>en magan<\/em> \u2013 my son\u2019s<br><em>mugam<\/em> \u2013 for the divine face<br><em>nEr ovvAy<\/em> \u2013 you will not be a match<br><em>viththagan<\/em> \u2013 one who is amazing<br><em>vEngadam<\/em> \u2013 in the divine abode of thirumalai<br><em>vANan<\/em> \u2013 one who has mercifully taken residence<br><em>unnai<\/em> \u2013 you<br><em>viLikkinRa<\/em> \u2013 calling, joyously<br><em>kai thalam<\/em> \u2013 divine hand<br><em>nOvAmE<\/em> \u2013 such that it does not pain<br><em>kadidhu<\/em> \u2013 immediately<br><em>Odi vA<\/em> \u2013 come running<\/p>\n\n\n\n<p><strong>Simple Translation<\/strong><\/p>\n\n\n\n<p>Oh, chandhran! Even if your radiance swirls around in all the four directions and pervades everywhere, you will not match the divine face of my son. One, who is amazing and has mercifully taken residence in thiruvEngadam is calling you. Come fast, running, such that his divine hand does not pain.<\/p>\n\n\n\n<p><strong>vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n<p><strong>suRRum \u2026<\/strong> &#8211; even if the region, which has splendour, swirls on all the sides, without any reduction in its intensity, and without any blemish, pervades everywhere\u2026 thiruvAimozhip piLLai says here that even if chandhran travels at a height, in the sky<\/p>\n\n\n\n<p><strong>en magan \u2026<\/strong> &#8211; you will not be a match in any way for the splendour and perfectly circular face of my son. thiruvAimozhip piLLai says here that chandhran will not match the coolness and cheerfulness on krishNa\u2019s face.<\/p>\n\n\n\n<p><strong>viththagan \u2026<\/strong> &#8211; being amazing in his beauty and auspicious qualities, disregarding proud entities such as you, respecting forests and monkeys just as it has been mentioned in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/08\/nanmugan-thiruvandhadhi-47\/\" data-type=\"post\" data-id=\"21570\">nAnmugan thiruvandhAdhi 47<\/a> \u201c<em>kAnamum vAnaramum\u2026<\/em>\u201d (desiring forests and monkeys\u2026), he resides mercifully in thiruvEngadam. Oh, ambulee! Come running, fast, such that the hand which is beckoning you, does not pain. thiruvAimozhip piLLai says here that <em>viththagan<\/em> refers to krishNa\u2019s capability and being the reason for everything. For the term <em>vEngadavANan<\/em> he says that he is the easily approachable entity who has taken residence in thirumalai. He further says that giving respect to forest and monkeys, and disregarding you [referring to chandhran], krishNa is not speaking anything. Even after such an entity calls you, you are not coming.<\/p>\n\n\n\n<p>We shall next consider the 4<sup>th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\">http:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi&nbsp;&gt;&gt;&nbsp;First Centum&nbsp;&gt;&gt; Fourth Decad Previous avathArikai (Introduction) thiruvAimozhip piLLai says in his svApadhESam that chandhran\u2019s coolness is not a match for the coolness on the child\u2019s face. suRRum oLivattam sUzhndhu sOdhi parandhu engumeththanai seyyilum en magan mugam nEr ovvAyviththagan vEngadavANan unnai viLikkinRakaiththalam nOvAmE ambulee! &#8230; <a title=\"periyAzhwAr thirumozhi \u2013 1.4.3 \u2013 suRRum oLivattam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periyazhwar-thirumozhi-1-4-3\/\" aria-label=\"Read more about periyAzhwAr thirumozhi \u2013 1.4.3 \u2013 suRRum oLivattam\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,718],"tags":[],"class_list":["post-56505","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56505","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56505"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56505\/revisions"}],"predecessor-version":[{"id":56544,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56505\/revisions\/56544"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56505"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56505"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56505"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}