SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Sixth centum<\/a> >> Sixth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n semmozhi vAy nAl vEdha vANar vAzhum semmozhi – having honesty to reveal the meaning truthfully sarvESvaran, who is having reddish eyes, is present in the dhivyadhESam named thirunaRaiyUr where brAhmaNas, who are experts in four vEdhams and having speech which is honest to reveal the meaning truthfully, are eternally residing. thirumangai AzhwAr, who is not having even a little bit of untruthful words, is having truthful speech, is the king for the residents of beautiful thirumangai region and is having the divine mouth having such words of complete knowledge, composed these pAsurams which came out due to the joy caused by the experience, on such sarvESvaran. Those who can recite these pAsurams in this famous world, will not be scared on hearing the cruel words of yama’s messengers and if truth is told, they will become most knowledgeable and be desirable for the nithyasUris.<\/p>\n\n\n\n semmozhi … <\/strong>– The beautiful abode of thirunaRaiyUr, where brAhmaNas, who speak the truth and who can conduct vEdham, being on vyAsapadham (the position of a great teacher) are dwelling, where the mansions are embellished with gemstones and where sarvESvaran, who is puNdarIkAksha (lotus-eyed), is praised here.<\/p>\n\n\n\n poymmozhi … <\/strong>– AzhwAr who has the words which are as truthful as present in that vEdham.<\/p>\n\n\n\n pula mangai … <\/strong>– thirumangai AzhwAr, is the king of the beautiful thirumangai; his wisdom is revealed in his speech; such AzhwAr’s inbap pAdal – the outlet for AzhwAr;s experience, that is, the pAsurams spoken by him. That,<\/p>\n\n\n\n viyan ulagil pAduvAr … <\/strong>– Those who are in this samsAra, who are different from others who are just eating and roaming around, and are singing these pAsurams, will not be scared to listen to the cruel words of the messengers of yama.<\/p>\n\n\n\n meymmai sollil … <\/strong>– If we are to explain the benefit that they will attain eventually, they will reach paramapadham (SrIvaikuNtam), and as said in thiruvAimozhi 10.9.10<\/a> “padhiyinil pAnginil<\/em>” (in an honourable manner, in their respective abode), nithyasUris will come out and invite such persons who sing these pAsurams into their residence, give them a high seat, remain subservient and wash their divine feet. They will attain such benefit.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Sixth centum >> Sixth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram semmozhi vAy nAl vEdha vANar vAzhumthirunaRaiyUr maNimAdach chengaNmAlaipoymmozhi onRillAdha meymmaiyALanpulamangaik kulavEndhan pulamai Arndhaammozhi vAyk kalikanRi inbap pAdalpAduvAr viyan ulagil namanAr pAdivemmozhi kEttu anjAdhE meymmai sollilviNNavarkku virundhAgum perundhakkOrE … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,716],"tags":[],"class_list":["post-56479","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56479","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56479"}],"version-history":[{"count":5,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56479\/revisions"}],"predecessor-version":[{"id":56518,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56479\/revisions\/56518"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56479"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56479"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56479"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
thirunaRaiyUr maNimAdach chengaNmAlai
poymmozhi onRillAdha meymmaiyALan
pulamangaik kulavEndhan pulamai Arndha
ammozhi vAyk kalikanRi inbap pAdal
pAduvAr viyan ulagil namanAr pAdi
vemmozhi kEttu anjAdhE meymmai sollil
viNNavarkku virundhAgum perundhakkOrE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
vAy – having speech
nAl vEdha vANar – brAhmaNas who are experts in four vEdhams
vAzhum – eternally residing
maNi mAdam – having mansions which are fitted with abundance of precious gemstones
thirunaRaiyUr – in the dhivyadhESam named thirunaRaiyUr
sem kaN mAlai – on sarvESvaran who is having reddish eyes
poymmozhi – untruthful words
onRu illAdha – not having even a little bit
meymmaiyALan – having truthful speech
pulam – beautiful
mangaik kulam – for the residents of thirumangai region
vEndhan – being the king
pulamai Arndha – having completeness in knowledge
ammozhi – having such words
vAy – having the divine mouth
kali kanRi – thirumangai AzhwAr’s
inbam – came out due to the joy caused by the experience
pAdal – (these) pAsurams
viyan – famous
ulagil – in the world
pAduvAr – those who can recite
namanAr – yama’s
pAdi – spoken by the messengers
vemmozhi – cruel words
kEttu – hearing
anjAdhE – becoming scared
meymmai – truth (of the upcoming benefit)
sollil – if told
viNNavarkku – for the nithyasUris
virundhu Agum – desirable
perum thakkOr – will be most knowledgeable.<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
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