{"id":56413,"date":"2025-07-22T23:29:26","date_gmt":"2025-07-22T23:29:26","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=56413"},"modified":"2025-07-22T23:29:26","modified_gmt":"2025-07-22T23:29:26","slug":"periya-thirumozhi-6-6-5","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periya-thirumozhi-6-6-5\/","title":{"rendered":"periya thirumozhi &#8211; 6.6.5 &#8211; anRu ulagam"},"content":{"rendered":"\n<p class=\"has-text-align-center\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/05\/periya-thirumozhi-6\/\">Sixth centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periya-thirumozhi-6-6\/\" data-type=\"post\" data-id=\"55669\">Sixth decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periya-thirumozhi-6-6-4\/\" data-type=\"post\" data-id=\"56396\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p>No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p><em>anRu ulaga mUnRinaiyum aLandhu vEROr<br>ari uruvAy iraNiyanadhu Agam kINdu<br>venRu avanai viNNulagil sela uyththARku<br>virundhAvIr! mElezhundhu vilangal pAyndhu<br>pon sidhaRi maNi koNarndhu karai mEl sindhip<br>pulam parandhu nilam parakkum ponni nAdan<br>then thamizhan vadapulak kOn sOzhan sErndha<br>thirunaRaiyUr maNimAdam sErmingaLE<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p>anRu &#8211; During the time of vAmanAvathAram<br>ulaga mUnRinaiyum &#8211; three worlds (as thrivikrama)<br>aLandhu &#8211; measured<br>vERu &#8211; distinguished<br>Or &#8211; unique (in valour)<br>ari uruvAy &#8211; being narasimha<br>iraNiyanadhu &#8211; hiraNya&#8217;s<br>Agam &#8211; body<br>kINdu &#8211; tearing it apart into two pieces<br>veNRu &#8211; becoming victorious<br>avanai &#8211; that hiraNya<br>viNNulagil &#8211; vIra svargam (the heaven for valourous persons)<br>sela uyththARku &#8211; for sarvESvara who did this<br>virundhAvIr &#8211; oh those who desire to be his guests!<br>mEl ezhundhu &#8211; rising in tumult<br>vilangal &#8211; mountains<br>pAyndhu &#8211; breaking the barriers and flowing<br>pon &#8211; gold<br>sidhaRi &#8211; scattering (all over)<br>maNi koNarndhu &#8211; gathering and bringing precious gemstones<br>karai mEl &#8211; on the banks<br>sindhi &#8211; scattering<br>pulam &#8211; in the outside lands<br>parandhu &#8211; spreading (in this manner)<br>nilam &#8211; all over the earth<br>parakkum &#8211; spreading<br>ponni &#8211; the divine kAvEri river which is flowing<br>nAdan &#8211; one who is having the country<br>then thamizhan &#8211; being the king of the thamizh region which is in the southern direction<br>vada pulam &#8211; for the northern region<br>kOn &#8211; being the king<br>sOzhan &#8211; being the king of chOzha region also (which is in the middle part)<br>sErndha \u2013 residing<br>maNi \u2013 embossed with gems<br>mAdam \u2013 having mansions<br>thirunaRaiyUr kOyil \u2013 dhivyadhESam named thirunaRaiyUr<br>sErmingaL \u2013 reach and eternally live there.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p>Oh those who desire to be the guests of sarvESvaran who measured the three words during vAmanAvathAram and being distinguished, unique narasimha, tore apart hiraNya&#8217;s body into two pieces, becoming victorious and granting vIra svargam for him! Reach the dhivyadhESam named thirunaRaiyUr where the mansions are embossed with precious gemstones and where the chOzha king, named sembiyan, who is having reddish eyes, is residing and who is the thamizh king of the southern, middle and northern regions, who is having the kingdom where the divine kAvEri river is rising with tumult, breaking the mountains and flowing, scattering gold and gathering and bringing the precious gemstones and scattering them on the banks and is spreading to the outside lands and all over the earth.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p><strong>anRulagam &#8230; <\/strong>&#8211; Placing all the three worlds under his divine feet and assumed an unseen form of narasimha in this world, and became victorious against hiraNya by tearing his body.<\/p>\n\n\n\n<p><strong>viNNulagu &#8230; <\/strong>&#8211; It is said that &#8220;hiraNya got vIra svargam having been killed by bhagavAn himself&#8221;.<\/p>\n\n\n\n<p><strong>virundhAvIr <\/strong>&#8211; Oh those who desire to become guests of bhagavAn!<\/p>\n\n\n\n<p><strong>mEl ezhundhu &#8230; <\/strong>&#8211; Rising with a tumult, breaking the mountains which are barriers, gathering the gold and the precious gemstones on those mountains and sahyam (the origin of the river), scattered them on the banks.<\/p>\n\n\n\n<p><strong>pulam &#8230; <\/strong>&#8211; By spreading in the outside lands, it consumes all the earth. ponni nAdan &#8211; One who has the kingdom around ponni (kAvEri). <\/p>\n\n\n\n<p><strong>then thamizhan &#8230; <\/strong>&#8211; Thus, he ruled all the 3 kingdoms. Since this king&#8217;s wealth was acquired by the mercy of bhagavAn, AzhwAr considers his rule to be as desirable as bhagavAn measuring the three worlds.<\/p>\n\n\n\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p>adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br> pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br> pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br> SrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi &gt;&gt; Sixth centum &gt;&gt; Sixth decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram anRu ulaga mUnRinaiyum aLandhu vEROrari uruvAy iraNiyanadhu Agam kINduvenRu avanai viNNulagil sela uyththARkuvirundhAvIr! mElezhundhu vilangal pAyndhupon sidhaRi maNi koNarndhu karai mEl sindhippulam parandhu nilam parakkum ponni nAdanthen &#8230; <a title=\"periya thirumozhi &#8211; 6.6.5 &#8211; anRu ulagam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periya-thirumozhi-6-6-5\/\" aria-label=\"Read more about periya thirumozhi &#8211; 6.6.5 &#8211; anRu ulagam\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,716],"tags":[],"class_list":["post-56413","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56413","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56413"}],"version-history":[{"count":5,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56413\/revisions"}],"predecessor-version":[{"id":56436,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56413\/revisions\/56436"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56413"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56413"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56413"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}