{"id":56355,"date":"2025-07-20T23:57:09","date_gmt":"2025-07-20T23:57:09","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=56355"},"modified":"2025-07-20T23:57:43","modified_gmt":"2025-07-20T23:57:43","slug":"periyazhwar-thirumozhi-1-3-5","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periyazhwar-thirumozhi-1-3-5\/","title":{"rendered":"periyAzhwAr thirumozhi \u2013 1.3.5 \u2013 ezhilAr thirumArvukku"},"content":{"rendered":"\n<p class=\"has-text-align-center\">SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi\/\">periyAzhwAr thirumozhi<\/a>\u00a0>>\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1\/\">First Centum<\/a>\u00a0>>\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periyazhwar-thirumozhi-1-3\/\" data-type=\"post\" data-id=\"56345\">Third Decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periyazhwar-thirumozhi-1-3-4\/\">Previous<\/a><\/p>\n\n\n\n<p><strong>avathArikai (Introduction)<\/strong><\/p>\n\n\n\n<p>This pAsuram mentions the servitude carried out by <em>vaiSravaNan<\/em> [kubEran], who is the lord of northern direction and who is magnanimous.<\/p>\n\n\n\n<p><em>ezhilAr thirumArvukku ERkum ivai enRu<\/em><br><em>azhagiya aimbadaiyum Aramum koNdu<\/em><br><em>vazhuvil kodaiyAn vaichchirAvaNan<\/em><br><em>thozhudhu uvanAy ninRAn thAlElO thUmaNi vaNNanE<\/em>!<em> thAlElO<\/em><\/p>\n\n\n\n<p><strong>Word-by-Word Meanings<\/strong><\/p>\n\n\n\n<p><em>ezhil Ar<\/em> \u2013 \u201cwith beauty overflowing<br><em>thiru mArvukku<\/em> \u2013 to adorn on the divine chest where pirAtti [SrI mahAlakshmi] resides<br><em>ivai ERkum<\/em> \u2013 these will be apt\u201d<br><em>enRu<\/em> \u2013 thinking this way<br><em>azhagiya<\/em> \u2013 being beautiful<br><em>aimbadaiyum<\/em> \u2013 ornament having replicas of the five divine weapons<br><em>Aramum<\/em> \u2013 pearl chain<br><em>koNdu<\/em> \u2013 taking them<br><em>vazhu il<\/em> \u2013 without having any fault<br><em>kodaiyAn<\/em> \u2013 one who donates<br><em>vayichchirAvaNan<\/em> \u2013 vaiSravaNan<br><em>thozhudhiu<\/em> \u2013 performing anjali (to accept these mercifully in the divine mind)<br><em>uvanAy<\/em> \u2013 stood, neither near nor far; may you go to sleep.<br><em>thU<\/em> \u2013 being pure<br><em>maNi vaNNanE<\/em> \u2013 oh, kaNNa, who has the complexion of bluish gemstone! May you go to sleep.<\/p>\n\n\n\n<p><strong>Simple Translation<\/strong><\/p>\n\n\n\n<p>One who is magnanimous without any fault, vaiSravaNan (kubEran), thinking \u201cThese ornaments will be apt for the divine chest which is overflowing with beauty and where pirAtti is residing\u201d took the beautiful ornament with [replicas of] five divine weapons and pearl chain. He stood at a distance, neither too near nor too far, after proffering his gifts. May you go to sleep. Oh kaNNa, who has the complexion of pure, bluish gemstone! May you go to sleep.<\/p>\n\n\n\n<p><strong>vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n<p><strong>ezhil<\/strong> &#8230; \u2013 krishNa\u2019s divine chest was such beautiful that one has to ward off evil eyes from it. Thinking that for such s divine chest, these will be apt \u2026<\/p>\n\n\n\n<p><strong>azhagiya \u2026<\/strong> &#8211; the ornament of SrI panchAyudham [five divine weapons] which was beautiful, and a pearl chain, just as it has been mentioned in amalanAdhipirAn 9 \u201c<em>kOla mAmaNi Aramum<\/em>\u201d (beautiful, eminent chain made with nine gems). thiruvAimozhip piLLai, in his svApadhESam, says here that the pearl chain was apt for the divine neck.<\/p>\n\n\n\n<p><strong>vazhuvil<\/strong> \u2026- vaiSravanan, not having the fault of accepting something in return for giving something or the fault of being reluctant to give. The short syllable in vaiSravaNan has got lengthened to vaichchirAvaNan<\/p>\n\n\n\n<p><strong>thozhudhu \u2026<\/strong> &#8211; proffering these, he stood at a distance which was neither near nor far, cupping his palms together in <em>anjali<\/em> pose, beseeching krishNa to accept them. May you go to sleep. thiruvAimozhip piLLai says here that emperumAn is not the entity through whom a task could be accomplished by offering some gift to him. It is only through performing an anjali that he would be pleased.<\/p>\n\n\n\n<p><strong>thUmaNi \u2026<\/strong> &#8211; Oh, one who has the form of a faultless blue gemstone, which does not require any ornament! May you go to sleep. thiruvAimozhip piLLai says here that once vaiSravaNan performed the anjali, after knowing that emperumAn is not one who would be pleased with any other offering, the radiance in emperumAn\u2019s divine form was manifested.<\/p>\n\n\n\n<p>We shall next consider the 6<sup>th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\">http:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi\u00a0>>\u00a0First Centum\u00a0>>\u00a0Third Decad Previous avathArikai (Introduction) This pAsuram mentions the servitude carried out by vaiSravaNan [kubEran], who is the lord of northern direction and who is magnanimous. ezhilAr thirumArvukku ERkum ivai enRuazhagiya aimbadaiyum Aramum koNduvazhuvil kodaiyAn vaichchirAvaNanthozhudhu uvanAy ninRAn thAlElO thUmaNi vaNNanE! thAlElO Word-by-Word &#8230; <a title=\"periyAzhwAr thirumozhi \u2013 1.3.5 \u2013 ezhilAr thirumArvukku\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periyazhwar-thirumozhi-1-3-5\/\" aria-label=\"Read more about periyAzhwAr thirumozhi \u2013 1.3.5 \u2013 ezhilAr thirumArvukku\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,718],"tags":[],"class_list":["post-56355","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56355","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56355"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56355\/revisions"}],"predecessor-version":[{"id":56406,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56355\/revisions\/56406"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56355"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56355"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56355"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}