{"id":56351,"date":"2025-07-18T23:42:07","date_gmt":"2025-07-18T23:42:07","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=56351"},"modified":"2025-07-18T23:42:07","modified_gmt":"2025-07-18T23:42:07","slug":"periyazhwar-thirumozhi-1-3-3","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periyazhwar-thirumozhi-1-3-3\/","title":{"rendered":"periyAzhwAr thirumozhi \u2013 1.3.3 \u2013 en thambirAnAr"},"content":{"rendered":"\n<p class=\"has-text-align-center\">SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi\/\">periyAzhwAr thirumozhi<\/a>\u00a0>>\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1\/\">First Centum<\/a>\u00a0>>\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periyazhwar-thirumozhi-1-3\/\" data-type=\"post\" data-id=\"56345\">Third Decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periyazhwar-thirumozhi-1-3-2\/\">Previous<\/a><\/p>\n\n\n\n<p><strong>avathArikai (Introduction)<\/strong><\/p>\n\n\n\n<p>This pAsuram mentions the servitude carried out by indhran who comes after brahmA and rudhran, in the list of prominent entities.<\/p>\n\n\n\n<p><em>en thambirAnAr ezhil thirumArvarkku<\/em><br><em>chandham azhagiya thAmaraith thALarkku<\/em><br><em>indhiran thAnum ezhil udaik kiNkiNi<\/em><br><em>thandhu uvanAy ninRAn thAlElO thAmaraik kaNNanE thAlElO<\/em><\/p>\n\n\n\n<p><strong>Word-by-Word Meanings<\/strong><\/p>\n\n\n\n<p><em>en<\/em> \u2013 for me<br><em>thambirAnAr<\/em> \u2013 as swAmy [lord]<br><em>ezhil<\/em> \u2013 beautiful<br><em>thiru mArvarkku<\/em> \u2013 one who has divine chest<br><em>azhagiya chandham<\/em> \u2013 having a beautiful complexion<br><em>thAmarai thALarkku<\/em> \u2013 for you, having lotus-like divine feet<br><em>indhiran thAnum<\/em> \u2013 dhEvEndhran [lord of celestial entities]<br><em>ezhil udai<\/em> \u2013 having beauty<br><em>kiNkiNi<\/em> \u2013 anklet<br><em>thandhu<\/em> \u2013 proffered<br><em>uvanAy ninRAn<\/em> \u2013 stood, neither near nor far. May you go to sleep.<br><em>thAmaraik kaNNanE<\/em> \u2013 oh, one who has lotus-like divine eyes! May you go to sleep.<\/p>\n\n\n\n<p><strong>Simple Translation<\/strong><\/p>\n\n\n\n<p>emperumAn is my swAmy, having beautiful, divine chest and reddish divine feet with the co,plexion of a lotus flower. indhran, who is the head of celestial entities, brought a beautiful anklet, proffered it to you and stood at a distance, which was neither near nor far. May you go to sleep. Oh, one who has lotus-like divine eyes! May you go to sleep.<\/p>\n\n\n\n<p><strong>vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n<p><strong>en thambirAnAr ezhil thirumArvarkku<\/strong> \u2013 <em>ezhil<\/em> \u2013 beauty; the term <em>en thambirAnAr<\/em> indicates that AzhwAr had lost out to krishNa\u2019s divine chest.<\/p>\n\n\n\n<p><strong>chandham \u2026<\/strong> &#8211; one who has divine feet which are like reddish and blossomed lotus flower. thiruvAimozhip piLLai, in his svApadhESam, says that emperumAn\u2019s divine feet are like fresh lotus, apt for the overall beauty of his divine limbs.<\/p>\n\n\n\n<p><strong>indhiran \u2026<\/strong> &#8211; indhran, who gains prominence as the lord of three worlds, came and proffered a beautiful anklet, stood at a distance which was neither near nor far, manifesting his humility. May you go to sleep. thiruvAimozhip piLLai says here that the anklet was beautiful and making a [harmonious] noise.<\/p>\n\n\n\n<p><strong>thamarai \u2026<\/strong> &#8211; Oh, one who has divine eyes which are like lotus flower, and with which you shower your mercy on those who carry out servitude to you! May you go to sleep.<\/p>\n\n\n\n<p>We shall next consider the 4<sup>th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\">http:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi\u00a0>>\u00a0First Centum\u00a0>>\u00a0Third Decad Previous avathArikai (Introduction) This pAsuram mentions the servitude carried out by indhran who comes after brahmA and rudhran, in the list of prominent entities. en thambirAnAr ezhil thirumArvarkkuchandham azhagiya thAmaraith thALarkkuindhiran thAnum ezhil udaik kiNkiNithandhu uvanAy ninRAn thAlElO thAmaraik kaNNanE thAlElO &#8230; <a title=\"periyAzhwAr thirumozhi \u2013 1.3.3 \u2013 en thambirAnAr\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periyazhwar-thirumozhi-1-3-3\/\" aria-label=\"Read more about periyAzhwAr thirumozhi \u2013 1.3.3 \u2013 en thambirAnAr\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,718],"tags":[],"class_list":["post-56351","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56351","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56351"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56351\/revisions"}],"predecessor-version":[{"id":56380,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56351\/revisions\/56380"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56351"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56351"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56351"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}