SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> First Centum<\/a> >> Second Decad<\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n In this last pAsuram, AzhwAr mentions the benefit which will accrue to those who learn these pAsurams and brings the decad to its end.<\/p>\n\n\n\n suruppAr kuzhali yasOdhai munsonna<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n surumbu Ar<\/em> \u2013 beetles settling on Simple Translation<\/strong><\/p>\n\n\n\n yaSOdhAp pirAtti, who has locks on which beetles settle, had called and told herd-women, during the time of krishNa\u2019s incarnation, about his divine limbs. bhattar pirAn [periyAzhwAr], the controller of beautiful SrI villibuththUr, with plenty of affection, had mercifully stated those in twenty-one pAsurams. Those who learn these pAsurams, will go past the region of primordial matter and dwell aptly in SrI vaikuNtam.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n suruppAr kuzhali \u2026<\/strong> – the word surumbAr<\/em> has got transformed as suruppAr<\/u><\/em>. surumbu<\/em> \u2013 beetles. To imbibe the honey which drip from the flowers donned by yaSOdhAp pirAtti, beetles settle on her locks. thiruvAimozhip piLLai says, in his svApadhESam, that she decorated herself with flowers constantly so that krishNa will come to her, without getting angry. Since she was having flowers constantly, beetles were also settling on her hair all the time, to drink the honey from the flowers.<\/p>\n\n\n\n mun sonna thiruppAdha kEsaththai<\/strong> \u2013 the divine foot to divine locks, which she had enjoyed during the time of krishNa\u2019s incarnation, and which she showed to others. thiruvAimozhip piLLai says here that just as krishNa had incarnated in SrI madhurA and shifted to thiruvAyppAdi, periyAzhwAr too, after his birth in SrI villibuththUr, shifted to the mansion [nAchchiyAr thirumALigai}.<\/p>\n\n\n\n then \u2026<\/strong> – mercifully composed, with overflowing affection, by periyAzhwAr, a brAhmaNa and controller of SrI villibuththUr. Here, maNavALa mAmunigaL, in his vyAkhyAnam, compares the affection between yaSOdhAp pirAtti and periyAzhwAr towards krishNa.<\/p>\n\n\n\n His affection is not like hers. He had described yaSOdhAp pirAtti through pAsurams such as (1) 1.2.1 \u201ckOdhaikkuzhalAL aSodhai<\/em>\u201d (2) 1.2.3 \u201cpaNaiththOL iLavAychchi<\/em>\u201d, (3) 1.2.12 \u201cmaiththadam kaNNi yasOdhai<\/em>\u201d etc; he had described krishNa\u2019s divine activities through pAsurams such as (1) 1.2.4 \u201cuzhandhAL naRuney<\/em>\u201d, (2) 1.2.9 \u201cadhirum kadalniRa vaNNanai<\/em>\u201d, (3) 1.2.15 \u201c\u201dnOkki yasOdhai<\/em>\u201d etc; he had described krishNa\u2019s activities which are outside of this incarnation, such as 1.2.5 \u201cmaRam koL mArvai munkINdAn<\/em>\u201d as well as activities which occurred in the later stages of this incarnation itself, such as (1) 1.2.10 \u201cirumAmarudham iRuththa ip piLLai<\/em>\u201d, (2) \u201csagadaththaich chAdippOy vAL koL vaLai eyiRRu Aruyir vavvinAn<\/em>\u201d. He was able to talk about these divine activities of emperumAn since he had been granted knowledge with devotion, without any trace of doubt, by emperumAn himself such that all the events which happened even in earlier times and in later times were vividly seen by him.<\/p>\n\n\n\n He enjoyed these events with the same passion with which yaSOdhAp pirAtti had enjoyed them. Seeing the events just as she had seen and speaking about showing the events to her friends are the features where he shared commonality with yaSOdhAp pirAtti. Hence, he was able to mercifully mention about \u201casOdhai mun sonna thiruppAdhakEsaththaith thenpudhuvaip pattan viruppAl uraiththa<\/em>\u201d. This feature is applicable to similar events which will be mentioned in the other padhigams which will follow this.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that pattan<\/em> refers to eminent brAhmaNa.<\/p>\n\n\n\n irubadhOdu onRum uraippAr<\/strong> \u2013 this would refer to those who are able to recite these with the same pathos with which periyAzhwAr had composed them; it would also refer to those who, even if they do not have periyAzhwAr\u2019s pathos, could recite them as mere words.<\/p>\n\n\n\n pOy \u2026<\/strong> – they will be able to go to SrI vaikuNtam and live there without ever separating from there, carrying out mangaLASAsanam<\/em> to emperumAn, just as it has been mentioned in thiruppallANdu 12<\/a> \u201csUzhndhirundhu Eththuvar pallANdu<\/em>\u201d (they will carry out mangaLASAsanam<\/em> by being with emperumAn at all times), enjoying emperumAn to completion.<\/p>\n\n\n\n This brings us to the end of the second padhigam of first centum.<\/p>\n\n\n\n We shall next consider the pravESam [introduction] of the third thirumozhi [decad].<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> First Centum >> Second Decad Previous avathArikai (Introduction) In this last pAsuram, AzhwAr mentions the benefit which will accrue to those who learn these pAsurams and brings the decad to its end. suruppAr kuzhali yasOdhai munsonnathiruppAdha kEsaththaith then pudhuvaip pattanviruppAl uraiththa irubadhOdu onRumuraippAr pOy vaigundhaththu onRuvar … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,718],"tags":[],"class_list":["post-56284","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56284","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56284"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56284\/revisions"}],"predecessor-version":[{"id":56341,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56284\/revisions\/56341"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56284"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56284"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56284"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
thiruppAdha kEsaththaith then pudhuvaip pattan<\/em>
viruppAl uraiththa irubadhOdu onRum<\/em>
uraippAr pOy vaigundhaththu onRuvar thAmE<\/em><\/p>\n\n\n\n
kuzhali<\/em> \u2013 having locks
asOdhai<\/em> \u2013 yaSOdhAp pirAtti
mun<\/em> \u2013 at the time of [krishNa\u2019s] incarnation
sonna<\/em> \u2013 told [the herd-women by calling them]
thiruppAdha kEsaththai<\/em> \u2013 describing [krishNa\u2019s] limbs from divine foot to divine locks
then pudhuvai<\/em> \u2013 controller of beautiful villibuththUr (SrIvillipuththUr)
pattan<\/em> \u2013 bhattar pirAn
viruppAl<\/em> \u2013 with plenty of affection
uraiththa<\/em> \u2013 mercifully said
irubadhOdu onRum<\/em> \u2013 all the twenty-one pAsurams
uraippAr thAm<\/em> \u2013 those who learn
pOy <\/em>\u2013 go (past prakruthi maNdalam<\/em>, the region of primordial matter)
vaigundhaththu<\/em> \u2013 in SrI vaikuNtam
onRuvar<\/em> \u2013 will dwell aptly<\/p>\n\n\n\n
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