SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Sixth centum<\/a> >> Fifth decad<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n kalanga munnIr kadaindhu amudham koNdu imaiyOr munnIr – ocean The dhivyadhESam (divine abode) of sarvESvaran who is having sudharSana chakram in his right hand and SrI pAnchajanyam in his left hand, and who churned the kshIrAbdhi (milk ocean) to agitate it, fetch amrutham from it and give it to dhEvathAs to eliminate their worry and hence became radiant, is the dhivyadhESam known as thirunaRaiyUr, where brAhmaNas, who have the acts of speech which is having goodness of truth, are eternally residing.<\/p>\n\n\n\n kalanga … <\/strong>– Churned the ocean to bring out the aquatic beings to the top along with the sand from the ocean bed, fetch the amrutham and give it to dhEvathAs who were tormented by asuras. He did not do this for the sake of his divine consorts or his dear devotees, but for dhEvathAs who say as in SrI bhagavath gIthA 16.14<\/a> “ISvarO’ham<\/em>” (I control everyone with my ability) after receiving the nectar. While he did all the efforts, he granted the enjoyment of drinking the nectar to them and once they consumed it, he considered it to be his own benefit and became radiant,<\/p>\n\n\n\n valam kai …<\/strong> – The abode where sarvESvaran who is having the divine weapons to eliminate the enemies of those who are enjoying the nectar.<\/p>\n\n\n\n nalam koL …<\/strong> Those who are experts in vEdham which shows the truth as it is; alternative explanation – the abode which is inhabited by brAhamaNas who are truthful.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Sixth centum >> Fifth decad Highlights from avathArikai (Introduction) No specific introduction. pAsuram kalanga munnIr kadaindhu amudham koNdu imaiyOrthuLangal thIra nalgu sOdhich chudarAyavalangai Azhi idangaich changam udaiyAnUrnalangoL vAymai andhaNar vAzhum naRaiyUrE Word-by-Word meanings munnIr – ocean kalanga – to agitatekadaindhu – churnedamudham … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,716],"tags":[],"class_list":["post-56199","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56199","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56199"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56199\/revisions"}],"predecessor-version":[{"id":56244,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56199\/revisions\/56244"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56199"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56199"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56199"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
thuLangal thIra nalgu sOdhich chudarAya
valangai Azhi idangaich changam udaiyAnUr
nalangoL vAymai andhaNar vAzhum naRaiyUrE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
kalanga – to agitate
kadaindhu – churned
amudham koNdu – fetch amrutham (from it)
imaiyOr – dhEvathAs’
thuLangam – worry
thIra – to eliminate
nalgu – giving it (to them)
sOdhi sudar Aya – being radiant (due to that)
valam kai – in his right hand
Azhi – sudharSana chakram
idam kai – in his left hand
sangam – SrI pAnchajanyam
udaiyAn – sarvESvaran who is having
Ur – dhivyadhESam
nalam koL – having goodness of truth
vAymai – those who are having acts of speech
andhaNar – brAhmaNas
vAzhum – eternally residing
naRaiyUr – dhivyadhESam known as thirunaRaiyUr.<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"