SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Sixth centum<\/a> >> Fourth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n kani sErndhu ilangu nal vAyavar kAdhanmai vittida kani sErndhu – matching kOvai fruit (a reddish fruit) Women having shining, beautiful lips which are like kOvai fruit (a reddish fruit) will abandon their desire for him who is having a hunch-back in his body which is broken and becoming weak to even hold the stick which is for his support. AzhwAr says to his heart – oh heart! Before this happens, we will reach thirunaRaiyUr which is the abode of sarvESvaran who eliminated the waning of moon which is shining like milk and is having cool rays and is roaming in the sky. Let us go.<\/p>\n\n\n\n kani … <\/strong>– Women who are having lips which are shining like kOvai fruit, will abandon their love towards him.<\/p>\n\n\n\n kuni sEr … <\/strong>– Previously he would have stood straight brimming with pride; now, hunch-back has become natural for him and will be unable to stand straight and perform any tasks. Subsequently, he will get a stick for support; but since he would be unable to hold it tight, neither it would support him nor he would be its support. Before becoming weakened, in this manner.<\/p>\n\n\n\n pani sEr … <\/strong>– The abode where sarvESvaran who eliminated the waning disease of the moon which illuminated the whole sky, has arrived and is residing. <\/p>\n\n\n\n nani …<\/strong> – Let us, who are his servitors, go and reach thirunaRaiyUr which is famous for being accepted for the sake of pirAtti (SrI mahAlakshmi). nani – fame.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Sixth centum >> Fourth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram kani sErndhu ilangu nal vAyavar kAdhanmai vittida kuni sErndhudalam kOlil thaLarndhu iLaiyAdha mun pani sEr visumbil pAl madhi kOL viduththAn idam nani sEr naRaiyUr nAm thozhudhum ezhu … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,716],"tags":[],"class_list":["post-56170","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56170","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56170"}],"version-history":[{"count":5,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56170\/revisions"}],"predecessor-version":[{"id":56210,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56170\/revisions\/56210"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56170"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
kuni sErndhudalam kOlil thaLarndhu iLaiyAdha mun
pani sEr visumbil pAl madhi kOL viduththAn idam
nani sEr naRaiyUr nAm thozhudhum ezhu nenjamE!<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
ilangu – shining
nal – beautiful
vAyavar – women having lips
kAdhanmai – desire (towards him)
vittida – as they abandon (further)
kuni sErndhu – having hunch back
udalam – the body
thaLarndhu – being broken
kOlil – the stick (which is held as a support) (being weak to even hold it)
iLaiyAdha mun – before becoming weak
visumbil – roaming in the sky
pani sEr – having cool rays
pAl madhi – moon which is shining like milk
kOL – waning
viduththAn – sarvESvaran who eliminated
idam – being the abode
naRaiyUr \u2013 thirunaRaiyUr
nenjamE \u2013 Oh heart!
nAm \u2013 us
thozhudhum \u2013 we will reach
ezhu \u2013 let us go<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"