{"id":56139,"date":"2025-07-03T23:49:54","date_gmt":"2025-07-03T23:49:54","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=56139"},"modified":"2025-07-03T23:49:54","modified_gmt":"2025-07-03T23:49:54","slug":"periyazhwar-thirumozhi-1-2-10","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periyazhwar-thirumozhi-1-2-10\/","title":{"rendered":"periyAzhwAr thirumozhi \u2013 1.2.10 \u2013 perumA uralil"},"content":{"rendered":"\n<p class=\"has-text-align-center\">SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi\/\">periyAzhwAr thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1\/\">First Centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1.2\/\">Second Decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periyazhwar-thirumozhi-1-2-9\/\">Previous<\/a><\/p>\n\n\n\n<p><strong>avathArikai (Introduction)<\/strong><\/p>\n\n\n\n<p>After enjoying krishNa\u2019s divine stomach, AzhwAr enjoys his divine chest.<\/p>\n\n\n\n<p><em>perumA uralil piNippuNdu irundhu angu<\/em><br><em>irumA marudham iRuththa ippiLLai<\/em><br><em>kurumA maNippUN kulAvith thigazhum<\/em><br><em>thirumArbu irundhavA kANIrE sEyizhaiyIr<\/em>!<em> vandhu kANIrE<\/em><\/p>\n\n\n\n<p><strong>Word-by-Word Meanings<\/strong><\/p>\n\n\n\n<p><em>peru mA uralil<\/em> \u2013 with a huge mortar<br><em>piNippuNdu irundhu<\/em> \u2013 being tied down<br><em>angu<\/em> \u2013 in that state<br><em>iru mA marudham<\/em> \u2013 two huge <em>marudha<\/em> trees [Indian laurel]<br><em>iRuththa<\/em> \u2013 one who snapped<br><em>ippillai<\/em> \u2013 this child\u2019s<br><em>kurumA maNippUN<\/em> \u2013 kausthuba chain, the most eminent ornament<br><em>kulAvith thigazhum<\/em> \u2013 swaying radiantly<br><em>thiru mArbu irundha A<\/em> \u2013 the way his divine chest is<br><em>kANIr<\/em> \u2013 have a look<br><em>sE izhaiyIr<\/em> \u2013 oh women, who are wearing reddish ornaments! Come and have a look.<\/p>\n\n\n\n<p><strong>Simple Translation<\/strong><\/p>\n\n\n\n<p>krishNa was tied down with a huge mortar. In that state itself, he went in between two huge <em>marudham<\/em> trees, snapping them. Look at his divine chest, on which the divine ornament <em>kausthubam<\/em> is swaying. Oh, women, with eminent ornaments! Come and have a look.<\/p>\n\n\n\n<p><strong>vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n<p><strong>peru mA \u2026<\/strong> &#8211; even as he was tied down to a huge mortar, krishNa crawled in that state itself and went in between two <em>marudham<\/em> trees, which had united to kill him. When he went between the two trees, with the mortar, the two trees snapped and fell down. thiruvAimozhip piLLai says in his svApadhESam that krishNa gave an understanding smile after seeing the twin <em>marudha<\/em> trees snapping and falling down [two demons had pervaded the trees and were planning to kill krishNa]. yaSOdhAp pirAtti points out to such krishNa and says \u201c<em>ippiLLai<\/em>\u201d (this child). Such krishNa\u2019s \u2026<\/p>\n\n\n\n<p><strong>kuru mA \u2026<\/strong> &#8211; look at his divine chest on which the eminent, renowned SrI kausthubam ornament is swaying [SrI kausthubam is symbolic of all the jIvAthmAs]. thiruvAimozhip piLLai says that SrI kausthubam ornament is a bluish gemstone. He further says that whatever ornament is worn by krishNa, will shine in blue colour due to the rays from his bluish divine form.<\/p>\n\n\n\n<p><strong>sEyizhaiyIr vandhu mANIrE<\/strong> \u2013 Oh those who are wearing reddish ornaments! Come and have a look at his divine chest. thiruvAimozhip piLLai says here that the term <em>sEyizhai<\/em> refers to ornament of the soul which is full of devotion [towards emperumAn].<\/p>\n\n\n\n<p>We shall next consider the 11<sup>th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\">http:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi&nbsp;&gt;&gt;&nbsp;First Centum&nbsp;&gt;&gt;&nbsp;Second Decad Previous avathArikai (Introduction) After enjoying krishNa\u2019s divine stomach, AzhwAr enjoys his divine chest. perumA uralil piNippuNdu irundhu anguirumA marudham iRuththa ippiLLaikurumA maNippUN kulAvith thigazhumthirumArbu irundhavA kANIrE sEyizhaiyIr! vandhu kANIrE Word-by-Word Meanings peru mA uralil \u2013 with a huge mortarpiNippuNdu irundhu \u2013 &#8230; <a title=\"periyAzhwAr thirumozhi \u2013 1.2.10 \u2013 perumA uralil\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periyazhwar-thirumozhi-1-2-10\/\" aria-label=\"Read more about periyAzhwAr thirumozhi \u2013 1.2.10 \u2013 perumA uralil\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,718],"tags":[],"class_list":["post-56139","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56139","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56139"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56139\/revisions"}],"predecessor-version":[{"id":56208,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56139\/revisions\/56208"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56139"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56139"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56139"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}