{"id":56137,"date":"2025-07-02T23:25:00","date_gmt":"2025-07-02T23:25:00","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=56137"},"modified":"2025-07-02T23:25:01","modified_gmt":"2025-07-02T23:25:01","slug":"periyazhwar-thirumozhi-1-2-9","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periyazhwar-thirumozhi-1-2-9\/","title":{"rendered":"periyAzhwAr thirumozhi \u2013 1.2.9 \u2013 adhirum kadalniRa"},"content":{"rendered":"\n<p class=\"has-text-align-center\">SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi\/\">periyAzhwAr thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1\/\">First Centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1.2\/\">Second Decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1-2-8\/\">Previous<\/a><\/p>\n\n\n\n<p><strong>avathArikai (Introduction)<\/strong><\/p>\n\n\n\n<p>Subsequent to enjoying krishNa\u2019s divine navel, AzhwAr enjoys his divine stomach.<\/p>\n\n\n\n<p><em>adhirum kadal niRa vaNNanai Aychchi<\/em><br><em>madhura mulai Utti vanjiththu vaiththu<\/em><br><em>padharap padAmE pazhandhAmbAl Arththa<\/em><br><em>udharam irundhavA kANIrE oLi vaLaiyIr<\/em>!<em> vandhu kANIrE<\/em><\/p>\n\n\n\n<p><strong>Word-by-Word Meanings<\/strong><\/p>\n\n\n\n<p><em>adhirum kadal niRa vaNNanai<\/em> \u2013 one who has the colour of uproarious ocean<br><em>Aychchi<\/em> \u2013 yaSOdhAp pirAtti, his divine mother<br><em>madhura mulai Utti<\/em> \u2013 feeding him sweet milk from bosom<br><em>vanjiththu vaiththu<\/em> \u2013 thinking of deceptive act<br><em>padharap padAmE<\/em> \u2013 without losing her thought<br><em>pazham thAmbAl<\/em> \u2013 with an often-used rope<br><em>Arththa<\/em> \u2013 tied<br><em>udharam<\/em> \u2013 divine stomach<br><em>irundha A<\/em> \u2013 the way it is<br><em>kANIr<\/em> \u2013 have a look<br><em>oLi vaLaiyIr<\/em> \u2013 oh, women with splendorous bangles! Come and have a look.<\/p>\n\n\n\n<p><strong>Simple Translation<\/strong><\/p>\n\n\n\n<p>The divine mother yaSOdhAp pirAtti, while feeding her son krishNa, who has the complexion of an uproarious ocean, with her bosom milk, thought of a deceptive act. Without losing track of her thoughts, she tied krishNa with an often-used rope. She calls her friends who are wearing radiant bangles to come and have a look at krishNa\u2019s divine stomach.<\/p>\n\n\n\n<p><strong>vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n<p><strong>adhirum kadal niRa vaNNanai<\/strong> \u2013 one who has the attractive complexion of an uproarious ocean. While it was sufficient to say \u201cOne who has the complexion of an ocean\u201d, the mention of \u201cuproarious ocean\u201d is to refer to his uncontrollable behaviour.<\/p>\n\n\n\n<p><strong>Aychchi madhura mulai Utti vanjiththu vaiththu<\/strong> \u2013 yaSOdhA, his mother, even while suckling him with her sweet milk, had thought of a deceptive plan to tie him, without krishNa being aware of it. thiruvAimozhip piLLai says, in his svApadhESam, that since she had planned to tie him, until she unties and releases him, to provide him sustenance, she suckled him. Since she wanted krishNa to enjoy the taste of her milk, she had eaten tasty food items, as a result of which her milk became sweet.<\/p>\n\n\n\n<p><strong>padhara \u2026<\/strong> &#8211; without losing track of her thoughts, she tied him with a rope which was used often to tie cows and calves. She calls her friends to come and have a look at his divine stomach which carries the mark of the rope, which she had used to tie him.<\/p>\n\n\n\n<p><strong>oLi vLaiyIr vandhu kANIrE<\/strong> \u2013 oh, you all, who are wearing radiant bangles! Come and have a look at his divine stomach. thiruvAimozhip piLLai says here that <em>oLi vaLai<\/em> is symbolic of belonging only to emperumAn and to none else.<\/p>\n\n\n\n<p>We shall next consider the 10<sup>th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\">http:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi&nbsp;&gt;&gt;&nbsp;First Centum&nbsp;&gt;&gt;&nbsp;Second Decad Previous avathArikai (Introduction) Subsequent to enjoying krishNa\u2019s divine navel, AzhwAr enjoys his divine stomach. adhirum kadal niRa vaNNanai Aychchimadhura mulai Utti vanjiththu vaiththupadharap padAmE pazhandhAmbAl Arththaudharam irundhavA kANIrE oLi vaLaiyIr! vandhu kANIrE Word-by-Word Meanings adhirum kadal niRa vaNNanai \u2013 one who &#8230; <a title=\"periyAzhwAr thirumozhi \u2013 1.2.9 \u2013 adhirum kadalniRa\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/07\/periyazhwar-thirumozhi-1-2-9\/\" aria-label=\"Read more about periyAzhwAr thirumozhi \u2013 1.2.9 \u2013 adhirum kadalniRa\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,718],"tags":[],"class_list":["post-56137","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56137","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56137"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56137\/revisions"}],"predecessor-version":[{"id":56193,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56137\/revisions\/56193"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56137"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56137"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56137"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}