{"id":56133,"date":"2025-06-30T23:52:00","date_gmt":"2025-06-30T23:52:00","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=56133"},"modified":"2025-06-30T23:52:00","modified_gmt":"2025-06-30T23:52:00","slug":"periyazhwar-thirumozhi-1-2-7","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1-2-7\/","title":{"rendered":"periyAzhwAr thirumozhi \u2013 1.2.7 \u2013 irungai madhakaLiRu"},"content":{"rendered":"\n<p class=\"has-text-align-center\">SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi\/\">periyAzhwAr thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1\/\">First Centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1.2\/\">Second Decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1-2-6\/\">Previous<\/a><\/p>\n\n\n\n<p><strong>avathArikai (Introduction)<\/strong><\/p>\n\n\n\n<p>After enjoying the beauty of krishNa\u2019s divine loin region, AzhwAr next enjoys his divine waist.<\/p>\n\n\n\n<p><em>irungai madhakaLiRu IrkkinRavanai<\/em><br><em>parungip paRiththukkoNdu Odum paraman than<\/em><br><em>nerungu pavaLamum nEr nANum muththum<\/em><br><em>marungum irundhavA kANIrE vANudhaleer<\/em>!<em> vandhu kANIrE<\/em><\/p>\n\n\n\n<p><strong>Word-by-Word Meanings<\/strong><\/p>\n\n\n\n<p><em>irum kai<\/em> \u2013 having a huge trunk<br><em>madha kaLiRu<\/em> \u2013 kuvalayApIdam, the elephant in rut<br><em>IrkkinRavanai<\/em> \u2013 the mahout [controller of the elephant], who was controlling it<br><em>parungi<\/em> \u2013 killed<br><em>paRiththuk koNdu<\/em> \u2013 snapping (the tusks of that elephant)<br><em>Odum<\/em> \u2013 one who ran<br><em>paraman than<\/em> \u2013 kaNNan, who is the supreme entity<br><em>nerungu pavaLamum<\/em> \u2013 coral chain, which had been strung closely<br><em>nEr nANum<\/em> \u2013 excellent waist cord<br><em>muththum<\/em> \u2013 pearl chain (together with all these)<br><em>marungum <\/em>\u2013 divine waist<br><em>irundha A <\/em>\u2013 the manner in which it is<br><em>kANIr<\/em> \u2013 have a look<br><em>vAL nudhaleer<\/em> &#8211; oh women, who have radiant foreheads! Come and have a look.<\/p>\n\n\n\n<p><strong>Simple Translation<\/strong><\/p>\n\n\n\n<p>kaNNan, the supreme entity, killed the mahout who was controlling elephant kuvalayApIdam, which had huge trunk and which was in rut. He snapped the tusks of kuvalayApIdam and ran with them. Look at that kaNNan\u2019s divine waist, which is decorated with closely strung chain of coral, excellent waist-cord and pearl chain. Oh women, who have splendorous foreheads! Come and have a look.<\/p>\n\n\n\n<p><strong>vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n<p><strong>irungai \u2026<\/strong> &#8211; killing the mahout, who had under his control the elephant kuvalayApIdam, which had huge trunk and which was rutting. <em>parungudhal<\/em> \u2013 to kill<\/p>\n\n\n\n<p><strong>paRiththu \u2026<\/strong> &#8211; supreme entity who snapped the tusks of that elephant and ran towards king kamsan, who was sitting on a high land and jumped before him. Alternatively, the herd-boys who were playing in thiruvAyppAdi made an elephant doll with the materials which they had and were roaming around, saying that it was a huge elephant. krishNa, the supreme entity, controlled them and ran with the tusks of that elephant doll.<\/p>\n\n\n\n<p><strong>nerungu \u2026<\/strong> &#8211; look at his divine waist which is decorated with densely strung coral chain, with golden waist cord and with a pearl chain.<\/p>\n\n\n\n<p><strong>vANudhaleer vandhu kANIrE<\/strong> \u2013 oh, you women, who have radiant foreheads! Come and have a look at his divine waist. thiruvAimozhip piLLai says in his svApadhESam that the term <em>vANudhaleer<\/em> refers to the radiance of mind control of those who have surrendered.<\/p>\n\n\n\n<p>We shall next consider the 8<sup>th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\">http:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi&nbsp;&gt;&gt;&nbsp;First Centum&nbsp;&gt;&gt;&nbsp;Second Decad Previous avathArikai (Introduction) After enjoying the beauty of krishNa\u2019s divine loin region, AzhwAr next enjoys his divine waist. irungai madhakaLiRu IrkkinRavanaiparungip paRiththukkoNdu Odum paraman thannerungu pavaLamum nEr nANum muththummarungum irundhavA kANIrE vANudhaleer! vandhu kANIrE Word-by-Word Meanings irum kai \u2013 having a &#8230; <a title=\"periyAzhwAr thirumozhi \u2013 1.2.7 \u2013 irungai madhakaLiRu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1-2-7\/\" aria-label=\"Read more about periyAzhwAr thirumozhi \u2013 1.2.7 \u2013 irungai madhakaLiRu\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,718],"tags":[],"class_list":["post-56133","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56133","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56133"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56133\/revisions"}],"predecessor-version":[{"id":56166,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56133\/revisions\/56166"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56133"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56133"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56133"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}