SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Sixth centum<\/a> >> Fourth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n minnEr idaiyAr vEtkaiyai mARRi irundhu min Er – matching lightning (very subtle) Women having waist matching lightning and having now changed from the loving state, would say “For what purpose did you, who are old and coughing, come to my place?”. AzhwAr says – Oh heart! Before such women insult in this way, let us reach thiruaRaiyUr which is having abundance of good water and which is the abode of sarvESvaran who made lankA, which is surrounded by ancient ocean, suffer in the hands of hanUman and burnt it through him. Let us go.<\/p>\n\n\n\n minnEr … <\/strong>– Women who are having waist which is matching lightning, giving up their loving attitude towards him, will ask “Is this cough the gift you brought us? Why did you come here?” Before they speak in this indifferent manner.<\/p>\n\n\n\n thonnIr … <\/strong>– One who set fire to lankA which is having ocean as the moat, to make seven people wear one garment. Alternative explanation – set fire in a shining manner. When it is recited as vilangu – he set fire through hanUman; when it is recited as ilangu – fire was pale since it was allowed to burn only as much as it is required to boil rice and now having taken shelter of SrI rAma, it burnt to its best ability and became shining because of that.<\/p>\n\n\n\n nal nIr …<\/strong> – Let us reach thirunaRaiyUr which is having abundance of water to eliminate the heat of everyone. Let us reach thirunaRaiyUr where the most powerful sarvESvaran has arrived and is residing to eliminate our hurdles with their traces, just as chakravarthith thirumagan, who killed rAvaNa and remained as the refuge for vibhIshaNAzhwAn.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Sixth centum >> Fourth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram minnEr idaiyAr vEtkaiyai mARRi irundhu en nIr irumi embAl vandhadhu? enRu igazhAdha mun thonnIr ilangai malanga vilangeri UttinAn nannIr naRaiyUr nAm thozhudhum ezhu nenjamE! Word-by-Word meanings min … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,716],"tags":[],"class_list":["post-56117","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56117","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56117"}],"version-history":[{"count":5,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56117\/revisions"}],"predecessor-version":[{"id":56168,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56117\/revisions\/56168"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56117"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56117"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56117"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
en nIr irumi embAl vandhadhu? enRu igazhAdha mun
thonnIr ilangai malanga vilangeri UttinAn
nannIr naRaiyUr nAm thozhudhum ezhu nenjamE!<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
idaiyAr – women having waist
vEtkaiyai – love (which was there before)
mARRiyirundhu – being changed now
nIr – “You, who are old
irumi – coughing
en pAl vandhadhu – coming to my place
en – for what purpose?”
enRu – saying this way
igazhAdha mun – before insulting
thol nIr – surrounded by ancient ocean
ilangai – lankA
malanga – to suffer
vilangu – with hanUman
eriyUttinAn – one who burnt, his
nal nIr – having abundance of good water (which eliminates the heat)
naRaiyUr \u2013 thirunaRaiyUr
nenjamE \u2013 Oh heart!
nAm \u2013 us
thozhudhum \u2013 we will reach
ezhu \u2013 let us go<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"