{"id":56047,"date":"2025-06-26T23:43:28","date_gmt":"2025-06-26T23:43:28","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=56047"},"modified":"2025-06-26T23:43:28","modified_gmt":"2025-06-26T23:43:28","slug":"periyazhwar-thirumozhi-1-2-3","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1-2-3\/","title":{"rendered":"periyAzhwAr thirumozhi \u2013 1.2.3 \u2013 paNaiththOL iLavAychchi"},"content":{"rendered":"\n<p class=\"has-text-align-center\">SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi\/\">periyAzhwAr thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1\/\">First Centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1.2\/\">Second Decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1-2-2\/\">Previous<\/a><\/p>\n\n\n\n<p><strong>avathArikai (Introduction)<\/strong><\/p>\n\n\n\n<p>After enjoying the divine feet in the previous pAsuram, AzhwAr is enjoying the divine shin [portion of the leg between the ankle and knee] in this pAsuram.<\/p>\n\n\n\n<p><em>paNaiththOL iLavAychchi pAl pAyndha kongai<\/em><br><em>aNaiththAra uNdu kidandha ippiLLai<\/em><br><em>iNaikkALil veLLiththaLai ninRu ilangum<\/em><br><em>kaNaikkAl irundhavA kANIrE kArigaiyIr vandhu kANIrE<\/em><\/p>\n\n\n\n<p><strong>Word-by-Word Meanings<\/strong><\/p>\n\n\n\n<p><em>paNai<\/em> \u2013 like bamboo<br><em>thOL<\/em> \u2013 having shoulders<br><em>iLa Aychchi<\/em> \u2013 yaSOdhAp pirAtti, who is youthful<br><em>pAl pAyndha kongai<\/em> \u2013 bosom which is secreting milk<br><em>aNaiththu<\/em> \u2013 hugging, with divine hands<br><em>Ara<\/em> \u2013 such that the divine stomach is full<br><em>uNdu<\/em> \u2013 drinking that milk<br><em>kidandha<\/em> \u2013 lying happily [due to fullness in his stomach]<br><em>ip piLLai<\/em> \u2013 this infant, krishNa<br><em>iNai<\/em> \u2013 having beauty in being together<br><em>kAlil<\/em> \u2013 divine feet<br><em>veLLith thaLai ninRu<\/em> \u2013 silver anklets, firmly<br><em>ilangum<\/em> \u2013 shining brightly<br><em>kaNaikkAl irundha A<\/em> \u2013 the way his divine shin is present<br><em>kANIr<\/em> \u2013 have a look<br><em>kArigaiyIr<\/em> &#8211; Oh beautiful women!<br><em>vandhu kANIr<\/em> \u2013 come and have a look<\/p>\n\n\n\n<p><strong>Simple Translation<\/strong><\/p>\n\n\n\n<p>krishNa was hugging the divine bosom of yaSOdhAp pirAtti, who is youthful and who has bamboo-like shoulders. He drank milk from her bosom and was lying happily, due to filled-up stomach. On his divine pair of feet, he has silver anklets on the shin region, shining brightly. yaSOdhAp pirAtti is calling her friends who are beautiful, to look at his divine shin.<\/p>\n\n\n\n<p><strong>vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n<p><strong>paNaiththOL iLavAychchi<\/strong> \u2013 yaSOdhAp pirAtti has her shoulders which are like bamboo, being fresh, well rounded and beautiful. She is also youthful. The reason for describing her this way is not because of her being an enjoyable person due to her beauty and age, but because of her affection for krishNa and her desire to protect him constantly.<\/p>\n\n\n\n<p><strong>pAl pAyndha kongai<\/strong> \u2013 her bosoms will start secreting milk, the moment krishNa becomes hungry and desires to have milk. He does not even have to bring his mouth near them.<\/p>\n\n\n\n<p><strong>aNaiththu Ara uNdu kidandha ippiLLai<\/strong> \u2013 hugging her bosom with his divine hands, imbibing her milk till his stomach became full, krishNa lay happily. Such krishNa\u2019s \u2026<\/p>\n\n\n\n<p><strong>iNaikkAlil \u2026<\/strong> \u2013 In the two divine feet, which are having beauty countering each other. Those who are qualified to enjoy this, look at the beauty of shins which are shining brightly with silver anklets.<\/p>\n\n\n\n<p><strong>kArigaiyIr vandhu kANIrE<\/strong> \u2013 since you [referring to the herd-women] are beautiful, you know the distinction of beauty. Hence, you should come and look at his beautiful shins.<\/p>\n\n\n\n<p>In his svApadhESam, thiruvAimozhip piLLai says that the reason for their being beautiful is because they are totally devoted to emperumAn and are fully dependent on them.<\/p>\n\n\n\n<p>We shall next consider the 4<sup>th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\">http:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi&nbsp;&gt;&gt;&nbsp;First Centum&nbsp;&gt;&gt;&nbsp;Second Decad Previous avathArikai (Introduction) After enjoying the divine feet in the previous pAsuram, AzhwAr is enjoying the divine shin [portion of the leg between the ankle and knee] in this pAsuram. paNaiththOL iLavAychchi pAl pAyndha kongaiaNaiththAra uNdu kidandha ippiLLaiiNaikkALil veLLiththaLai ninRu ilangumkaNaikkAl &#8230; <a title=\"periyAzhwAr thirumozhi \u2013 1.2.3 \u2013 paNaiththOL iLavAychchi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi-1-2-3\/\" aria-label=\"Read more about periyAzhwAr thirumozhi \u2013 1.2.3 \u2013 paNaiththOL iLavAychchi\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,718],"tags":[],"class_list":["post-56047","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56047","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=56047"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56047\/revisions"}],"predecessor-version":[{"id":56097,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/56047\/revisions\/56097"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=56047"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=56047"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=56047"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}