SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> First Centum<\/a> >> First Decad<\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n In the final pAsuram, AzhwAr mentions about the benefits that one would get by reciting these pAsurams and brings the decad to its end.<\/p>\n\n\n\n sennelAr vayal sUzh thirukkOttiyUr<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n sem nel<\/em> \u2013 reddish paddy Simple Translation<\/strong><\/p>\n\n\n\n periyAzhwAr, who wears a splendorous sacred thread, has described in a detailed manner, in his pAsurams, the activities performed at the time of incarnation of emperumAn, as krishNa, in the divine abode of thirukkOttiyUr, which is surrounded by fields which have dense reddish paddy cultivated in them. Sins will not come anywhere near those who are capable of learning these pAsurams.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n sennel \u2026..<\/strong> \u2013 in thirukkOttiyUr which is surrounded by fields in which densely grown paddy crop is cultivated, SrIman nArAyaNan, who has a unique form lying atop AdhiSEshan and who is complete with all auspicious qualities, is residing permanently. He incarnated in this divine abode. periyAzhwAr had started the decad with the words \u201cthirukOttiyUr kaNNan kEsavan nambi<\/em>\u201d and ended the decad with the words \u201cmannu nAraNan nambi<\/em>\u201d. Through these, he has mercifully spoken about the qualities of emperumAn which are different from his general qualities [such as being present everywhere, being permanent etc] and which are different from his distinguished qualities [such as not changing ever, having knowledge which is unbounded and inestimable, not being contained within an entity, space or time]. In other words, he has described about the qualities of his divine form, which are referred to in the vAkhya dhvayam<\/em> [the esoteric hymn of dhvaya mahAmanthram in which we hold on to the divine feet (form) of emperumAn through the first line and seek to carry out servitude to that divine form, through the second line].<\/p>\n\n\n\n minnu nUl vittu chiththan viriththa<\/strong> \u2013 Since he is bhattar pirAn (benefactor, who carries out the activities of a brAhmaNa), he has the sacred thread which is shining brightly on his chest. He is also known as vishNu chiththan since he keeps that emperumAn, who has pervaded everywhere, in his divine mind. Such periyAzhwAr has explained in a detailed manner, the divine incarnation of emperumAn in that divine abode, thirukkOttiyUr.<\/p>\n\n\n\n ip pannu pAdal vallArkku illai pAvamE<\/strong> \u2013 these pAsurams, composed by periyAzhwAr, are such that people, with distinguished knowledge, will keep reciting them because of their sweetness. For those who are capable of reciting these pAsurams, knowing the meanings of the pAsurams, sins, which are a hurdle in enjoying emperumAn, will not approach anywhere near them.<\/p>\n\n\n\n We shall next consider the pravEsam of the second thirumozhi of this centum.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> First Centum >> First Decad Previous avathArikai (Introduction) In the final pAsuram, AzhwAr mentions about the benefits that one would get by reciting these pAsurams and brings the decad to its end. sennelAr vayal sUzh thirukkOttiyUrmannu nAraNan nambi piRandhamaiminnu nUl vittu chiththan viriththa ippannu pAdal vallArrku … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,718],"tags":[],"class_list":["post-55957","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/55957","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=55957"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/55957\/revisions"}],"predecessor-version":[{"id":56034,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/55957\/revisions\/56034"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=55957"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=55957"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=55957"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
mannu nAraNan nambi piRandhamai<\/em>
minnu nUl vittu chiththan viriththa ip<\/em>
pannu pAdal vallArrku illai pAvamE<\/em><\/p>\n\n\n\n
Ar<\/em> \u2013 being dense
vayal<\/em> \u2013 by fields
sUzh<\/em> \u2013 surrounded
thirukkOttiyUr<\/em> \u2013 in the divine abode, thirukkOttiyUr
mannu<\/em> \u2013 one, who resides forever
nAraNan<\/em> \u2013 one who is referred to as nArAyaNan
nambi<\/em> \u2013 kaNNan, one who is complete will all the auspicious qualities
piRandhamai<\/em> \u2013 the manner in which he incarnated
minnu nUl<\/em> \u2013 having the sacred thread which shines brightly
vittu chiththan<\/em> \u2013 bhattar pirAn, also known as vishNu chiththar [periyAzhwAr]
viriththa<\/em> \u2013 explained in a detailed manner, the activities performed at the time of [emperumAn\u2019s] incarnation
ip pannu pAdal<\/em> \u2013 these pAsurams, which are meditated upon by wise people
vallArkku<\/em> \u2013 those who are capable of learning
pAvam illai<\/em> \u2013 sins will not come near<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"