SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
<\/a>periyAzhwAr thirumozhi<\/a> >> First Centum<\/a> >> First Decad<\/a><\/p>\n\n\n\n <\/a>Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram<\/p>\n\n\n\n koNda thALuRi kOlak kodumazhuth<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n koNda thAL<\/em> \u2013 densely woven, through the network of ropes Simple Translation<\/strong><\/p>\n\n\n\n Herd-people [on hearing about the birth of infant krishNa in SrI nandhagOpar\u2019s mansion], who hold weapons such as axe and sticks, who sleep on mats woven with screw-pine leaves and who have teeth which are similar to a just-then blossomed jasmine bud, entered his house in a crowded manner, held the lengthy pots which contained ghee, curd etc and danced with those pots.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n koNda thALuRi \u2026 –<\/strong> herd-people, having pots with closely strung ropes, axes which were sharp, sticks which are typical of their clan [as an instrument for grazing cows as well as a weapon] and who sleep on mats woven with the leaves of screw-pine plant. Since they are happy, they smile, manifesting their teeth which are like jasmine buds which had just then blossomed. They entered SrI nandhagOpar\u2019s mansion, in a crowded manner and danced with their pots, till late in the night, debating amongst themselves in a happy manner, about the beautiful features of infant krishNa. If the text were viNdin mullai<\/em>, the term viNdu<\/em> would refer to hill; the herd-people had teeth which were bright like a cluster of jasmine flowers which had blossomed on a hill. Their teeth were also similar to a line of bottle-gourd seeds, which had been kept side by side. The term aNdar<\/em> would refer both to celestial entities and to herd-folk. Here it refers to the herd-folk.<\/p>\n\n\n\n We shall next consider the 6th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> First Centum >> First Decad Previous avathArikai (Introduction) There is no specific avathArikai for this pAsuram koNda thALuRi kOlak kodumazhuththaNdinar paRiyOlaich chayanaththarviNda mullai arubu anna pallinaraNdar miNdip pugundhu neyyAdinAr Word-by-Word Meanings koNda thAL \u2013 densely woven, through the network of ropesuRi \u2013 vessels containing curd etc, … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,718],"tags":[],"class_list":["post-55888","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/55888","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=55888"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/55888\/revisions"}],"predecessor-version":[{"id":55943,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/55888\/revisions\/55943"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=55888"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=55888"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=55888"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
thaNdinar paRiyOlaich chayanaththar<\/em>
viNda mullai arubu anna pallinar<\/em>
aNdar miNdip pugundhu neyyAdinAr<\/em><\/p>\n\n\n\n
uRi<\/em> \u2013 vessels containing curd etc, suspended from ceiling through the network of ropes
kOlam<\/em> \u2013 beautiful
kodu<\/em> \u2013 sharp
mazhu thaNdinar<\/em> \u2013 those who were holding axe, a weapon and sticks [to protect the infant krishNa]
paRiyOlai<\/em> \u2013 woven into a mat with fragrant screw-pine leaves
sayanaththar<\/em> \u2013 as their mattress
viNda<\/em> \u2013 blossomed
mullai arumbu anna<\/em> \u2013 similar to buds of jasmine flower
pallinar<\/em> \u2013 those who were having teeth
aNdar<\/em> \u2013 celestial entities; would also refer to herd-people
miNdip pugundhu<\/em> \u2013 entering, in a crowded manner [many people entering together]
neyyAdinAr<\/em> \u2013 were dancing with pots containing ghee<\/p>\n\n\n\n
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